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Interrogations-and-Confessions-Handbook

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186 A Psychology of <strong>Interrogations</strong> <strong>and</strong> <strong>Confessions</strong><br />

THE BROADER CONTEXT OF FALSE CONFESSIONS<br />

It is important to be aware of the broader context in which false confessions<br />

occur. In fact, false confessions may arise in a variety of social, religious <strong>and</strong><br />

political contexts (see e.g. Berggren, 1975; Hepworth & Turner, 1980; Sargant,<br />

1957). They can also occur in the context of memories of childhood abuse recovered<br />

in adulthood (see e.g. Gudjonsson, 1997b; Ofshe & Watters, 1994; Leo,<br />

1997; Ost, Costall & Bull, 2001).<br />

Two specialized contexts are particularly theoretically relevant to this<br />

book, because of the types of psychological coercion utilized by the interrogators<br />

in order to extract a confession. These are the ‘show’ trials <strong>and</strong> public<br />

confessions in Stalin’s Russia (Beck & Godin, 1951; Hinkle & Wolff, 1956;<br />

Leites & Bernaut, 1954) <strong>and</strong> the ‘coercive persuasion’ of American Military<br />

personnel <strong>and</strong> Western Civilians by Chinese communists (Hunter, 1951, 1956;<br />

Lifton, 1956, 1961; Orwell, 1951; Schein, 1956; Schein, Schneier & Barker,<br />

1961).<br />

The importance of the interrogation techniques of the Chinese Communists<br />

in eliciting false confessions is well expressed by Hinkle <strong>and</strong> Wolff<br />

(1956):<br />

The Communists are skilled in the extraction of information from prisoners <strong>and</strong><br />

in making prisoners do their bidding. It has appeared that they can force men to<br />

confess to crimes which they have not committed, <strong>and</strong> then, apparently, to believe<br />

in the truth of their confessions <strong>and</strong> express sympathy <strong>and</strong> gratitude toward those<br />

who have imprisoned them (p. 116).<br />

Beck <strong>and</strong> Godin (1951), whose book Russian Purge <strong>and</strong> the Extraction of Confession<br />

is based on their personal experiences of victimization during the Yezhov<br />

period, estimate that between 5 <strong>and</strong> 10% of the Soviet population was arrested<br />

between 1936 <strong>and</strong> 1939. The reasons for these arrests were political <strong>and</strong> served<br />

to overcome any opposition to the existing political regime. The extraction of<br />

confessions functioned to justify these arrests <strong>and</strong> was intended to reassure the<br />

public of these persons’ guilt. The interrogation techniques applied were individualized<br />

according to the characteristics <strong>and</strong> resistance of the arrested person.<br />

<strong>Interrogations</strong> were typically carried out at night <strong>and</strong> combined beatings,<br />

extensive sleep-deprivation, deprivation of social contact, physical discomfort,<br />

threats <strong>and</strong> intimidation.<br />

The book by Beck <strong>and</strong> Godin emphasizes the psychological aspects of these<br />

interrogations. In many instances beatings were not required. Nevertheless, almost<br />

everybody confessed:<br />

Years of experience had enabled the NKVD to develop a technique of protracted<br />

interrogation which practically no one was able to resist (p. 53).<br />

One of the authors of the book, who was a history professor at the time of his<br />

arrest, had been prepared for his arrest <strong>and</strong> was determined not to confess.<br />

After 50 days of interrogation he eventually broke down <strong>and</strong> confessed falsely<br />

to armed revolt <strong>and</strong> acts of terrorism:

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