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Interrogations-and-Confessions-Handbook

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The Psychology of False Confession: Research <strong>and</strong> Theoretical Issues 191<br />

According to Schein, Schneier <strong>and</strong> Barker, the three theories discussed above<br />

emphasize, in terms of a basic mechanism, the enhanced suggestibility <strong>and</strong> uncritical<br />

thinking that commonly result from mental <strong>and</strong> physical stress <strong>and</strong> exhaustion.<br />

Furthermore, the three theories imply that the ‘new’ beliefs, attitudes,<br />

values <strong>and</strong> behaviour co-exist with the previous ones rather than becoming fully<br />

integrated into the personality of the prisoner. This has important implications<br />

because it suggests that attempts at indoctrination have no long-lasting or permanent<br />

psychological changes upon the prisoner once he is repatriated.<br />

Schein, Schneier <strong>and</strong> Barker disagree that psycho–physiological stress necessarily<br />

produces a state of uncritical thinking <strong>and</strong> high suggestibility. They<br />

prefer to argue that severe stress facilitates ‘unfreezing’ <strong>and</strong> is an incentive<br />

to change. The problem with the Chinese interrogators, according to Schein,<br />

Schneier <strong>and</strong> Barker, was that they were not very clear or explicit about the<br />

ways in which the prisoners should change. In other words, there were no explicit<br />

or implicit suggestions given by the interrogators, although the prisoners<br />

were all subjected to immense pressure to change. They had to work out, by<br />

trial <strong>and</strong> error it seems, how precisely they were to change. It is possible that<br />

by not describing the ways in which prisoners should change the interrogators<br />

were ensuring that each prisoner chose the outcome most acceptable to him<br />

personally. Alternatively, the Chinese interrogators were deliberately trying to<br />

confuse <strong>and</strong> disorientate the prisoners.<br />

Schein, Schneier <strong>and</strong> Barker argue that the psychophysiological theories<br />

help explain how ‘unfreezing’ was facilitated by severe stress <strong>and</strong> how resistance<br />

was weakened over time, but they do not at all address the processes of<br />

‘changing’ <strong>and</strong> ‘refreezing’. For these important processes we need to look at<br />

learning, psychoanalytic <strong>and</strong> sociopsychological theories.<br />

The Schein, Schneier <strong>and</strong> Barker review of learning theories identifies three<br />

main approaches, all of which rely in varying degrees on Pavlovian conditioning.<br />

First, Meerloo (1954) presents a rather loosely defined <strong>and</strong> poorly argued<br />

theory about Chinese interrogators, where the behaviour of prisoners is said<br />

to be controlled by ‘negative <strong>and</strong> positive stimuli’ (p. 810). Negative stimuli<br />

included physical <strong>and</strong> mental pressure, fatigue <strong>and</strong> hunger, which resulted in<br />

mental submission. Positive stimuli for desired behaviour included food <strong>and</strong> verbal<br />

praise. Second, there is Sargant’s (1957) extension of Pavlov’s experimental<br />

theory of neuroses, which was discussed in relation to psycho–physiological<br />

theories of stress. Third, there is the work of Farber, Harlow <strong>and</strong> West (1957)<br />

<strong>and</strong> Santucci <strong>and</strong> Winokur (1955). Here the principles of Pavlovian <strong>and</strong> instrumental<br />

conditioning are combined <strong>and</strong> this is the learning approach favoured<br />

by Schein, Schneier <strong>and</strong> Barker. The argument is that anxiety <strong>and</strong> guilt are<br />

conditioned by threats <strong>and</strong> punishments <strong>and</strong> this eventually results in compliant<br />

behaviour as a way of reducing conflict. Once compliant behaviour occurs<br />

then it is selectively reinforced by the interrogators.<br />

Schein, Schneier <strong>and</strong> Barker argue that psychoanalytic formulations of confessions<br />

obtained by Communists point to the importance of an authoritarian<br />

superego, in conjunction with a relatively weak ego, as a predisposition<br />

<strong>and</strong> proneness to being influenced easily by people in authority. Similarly,<br />

Meerloo’s psychoanalytic formulations (1951, 1954) emphasize the importance

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