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Interrogations-and-Confessions-Handbook

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376 A Psychology of <strong>Interrogations</strong> <strong>and</strong> <strong>Confessions</strong><br />

The feeling of guilt is undoubtedly one of the most important factors that<br />

increase the individual’s likelihood of complying with a request. Freedman,<br />

Wallington <strong>and</strong> Bless (1967) manipulated guilt feelings in two different ways<br />

in three studies. In all studies there was a marked increase in subsequent<br />

compliance. The authors put forward two possible mechanisms for this. Firstly,<br />

complying with a request after experimental guilt manipulation helps the individual<br />

expiate the guilt by doing something ‘good’ to compensate for what he or<br />

she had done ‘wrong’ previously. Konoske, Staple <strong>and</strong> Graf (1979) construe this<br />

as subjects’ attempt to restore their lowered self-esteem. Secondly, compliance<br />

may be a way of punishing oneself for the action that caused the guilt feeling<br />

in the first place.<br />

Another important finding in the Freedman–Wallington–Bless study is that<br />

guilt may strongly motivate people to avoid being confronted with the person<br />

they have allegedly harmed. Therefore, there appear to be two conflicting<br />

motivations as a result of guilt: people are motivated to engage in altruistic<br />

behaviour as a way of alleviating guilt feelings <strong>and</strong> restoring self-esteem, but<br />

there is a strong tendency towards avoidance behaviour when this means actually<br />

meeting the person allegedly harmed. The implication is that guilt feeling<br />

manipulation is most effective in increasing compliant behaviour when the<br />

subject does not subsequently have to be confronted with the victim. This is,<br />

however, unlikely to be a problem when the subject is already interacting with<br />

the victim. The most likely explanation is that subjects are too embarrassed to<br />

‘face’ the victim. This highlights the importance of feelings of shame, as well<br />

as feelings of guilt, in influencing avoidance behaviour when being confronted<br />

with wrongdoings.<br />

One of the most important findings with regard to guilt manipulation research,<br />

is that once guilt is induced in the subject, it can be directed into greater<br />

compliance with requests that are completely unrelated to the original source<br />

of guilt. This has important implications for police interrogation, because guilt<br />

induction is recommended in manuals on police interrogation.<br />

Few studies have looked at the types of situational factor that reduce compliance.<br />

The most important one appears to be anger (Milberg & Clark, 1988),<br />

which will be discussed in detail later in this chapter.<br />

The role of cultural factors has not been specifically studied in relation to<br />

suggestibility <strong>and</strong> compliance, but it has been shown to be relevant to conformity<br />

studies (Bond & Smith, 1996). In their meta-analysis study, Bond <strong>and</strong><br />

Smith found that conformity was higher in collectivist than individualist cultures.<br />

In addition, differences in the degree of conformity may change over<br />

time within a culture, as demonstrated by the decline in conformity in the<br />

USA since Asch’s conformity research began in the early 1950s (Bond & Smith,<br />

1996).<br />

ACQUIESCENCE<br />

Acquiescence refers to the tendency of an individual to answer questions in<br />

the affirmative irrespective of the content (Cronbach, 1946). It shares with

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