I.G.: Nu, n-a fost aøa. Montaseræ expoziflia Wanderlieder, organizatæ de WimBeeren…H.U.O.: Fostul director, nu?I.G.: Da. Øi cred cæ a fost ultima expoziflie pe care a fæcut-o. A conceput-o cu operemonumentale, care au fost construite la fafla locului…S.P.: Ah da? Deci totul s-a fæcut chiar la Amsterdam?I.G.: Da. A fost o compoziflie de mari dimensiuni.H.U.O.: Afli avut legæturi øi cu poefli, bunæoaræ cu Gherasim Luca? Sau, în general,cu poezia, literatura?I.G.: Nu. N-am fost în relaflii cu Luca.S.P.: A existat ceva la muzeu, la ARC, cu Luca. Chiar la început. Venise sæ facæ olecturæ cu Godibert øi a fost extraordinar! Era o voce care venea de altundeva, unsuflet foarte fizic, vocea originilor. A fost bulversant. Cred cæ tofli cei care au asistatla moment au fost profund marcafli.M.C.: Øi existæ înregistræri ce pot fi consultate?S.P.: Da, existæ. A fost magnific, dar foarte sumbru…H.U.O.: Lui Christian îi place mult genul…S.P.: Dar cred cæ au ceva în comun, într-adevær.M.C.: Iar acesta e un obiectiv pe care l-a construit…I.G.: Da, am montat obiective øi am încercat fel de fel de transformæri, ba chiar amconceput un fel de zoom. Øi fæceam fotografii cu ele.Traducere de Izabella BadiuM.C.: Yes, it was a huge crowd. All the country was involved in thesedemonstrations for the party, for the government. He used his ownshots and the TV images...S.P.: And you made a living from painting and restoration of Orthodoxchurches?I.G: First I was a drawing teacher in a school and then I turned torestoration, and I live from restoration work today still...H.U.O.: And what about these houses, where do they come from?I.G.: From all over Romania. Wooden houses are very common.H.U.O.: What’s the connection between them? The fact that they areall made of wood or is there any other common feature?I.G.: It is a complex question. There is also the human body,the measure of all things and objects in the traditional house.H.U.O.: Was there a time when you stopped painting or was it a permanentactivity?I.G.: In ’82–’83 I kind of stopped for a while, I was starting to work ina town in Oltenia, in Craiova, I got married, then the kids...H.U.O.: Your marriage...I.G.: Yes the second one. And it is true that it marked a pause in myexhibiting because I had no more contact with Bucharest...S.P.: And where is the core of the works you keep showing us? Here?At the museum?I.G.: There are things at the Contemporary Art Museum...M.C.: Stedelijk Museum in Amsterdam also bought some works fromhim...S.P.: What exactly?M.C.: The Birth of the Revolution. It is a painting-installation.S.P.: Who came to buy it? Have you seen them?I.G.: No, it wasn’t like that. They had built the Wanderlieder exhibition,Wim Beeren organized it...H.U.O.: The former director, right?I.G.: Yes. And I think that it was his last exhibition. He conceived itwith monumental works that have been built on location...S.P.: Oh really? So it was all done in Amsterdam?I.G.: Yes. It was a large composition.H.U.O.: And have you had any relations with poets, with GherasimLuca for example? Or, more generally, with poetry, literature?I.G.: No. I didn’t know Luca.S.P.: There was an event at the museum, at L’ARC with Luca.In the very beginning. He came for a reading with Godibert and itwas extraordinary! He had a voice that came from somewhere else,a very physical soul, the voice of the origins. It was overwhelming.I think that all those present were deeply moved.M.C.: Are there any recordings that we might consult?S.P.: Yes, there are. It was magnificent but very bleak...H.U.O.: Christian loves that kind of thing...S.P.: But I think there is some resemblance.M.C.: This is a camera lens he made...I.G.: Yes I installed lenses and I tried all kinds of trans<strong>format</strong>ions andeven conceived a zoom. And then I took pictures with that.Translated by Izabella Badiu64
scenaCAA – Lia PerjovschiElena Crippa, Lia PerjovschiLIA PERJOVSCHI s-a næscut în 1961 la Sibiu. Træieøte øi lucreazæ la Bucureøti. Este fondatoarea CAA (ContemporaryArt Archive), Centru pentru Analiza Artei, Bucureøti.În ultimii cincisprezece ani, Lia Perjovschi a desfæøurat o practicæ [artisticæ] ce traverseazædiferite discipline cu scopul de a recupera, colecfliona, împærfli øi ræspîndiinformaflii inaccesibile în România pînæ în 1990. De atunci, ea a dezvoltat o vastæarhivæ, care include cærfli, texte, imagini øi lucræri video despre evolufliile culturalesurvenite în ultimii cincizeci de ani. Proiectul ei, Centrul pentru Analiza Artei [Centrefor Art Analysis] (CAA), este o practicæ avînd un caracter de investigaflie, careurmæreøte sæ examineze ce, cînd øi, pînæ la urmæ, cine intræ în arhivele istoriei. CAAse concretizeazæ sub forma unui spafliu mobil ce cuprinde o arhivæ, o bibliotecæ øio masæ în jurul cæreia informaflia este accesatæ øi discutatæ. Pe lîngæ colecflionareade material artistic, Perjovschi creeazæ în mod activ noi sisteme de cunoaøtere øimaniere de a le prezenta. De exemplu, ea produce glosare de cuvinte-cheie dinvocabularul cultural contemporan, schifleazæ vizual rezumatul unei anumite informafliisau cærfli sau realizeazæ propria Istorie subiectivæ a artei, de la modernism pînæ în zilelenoastre. Aceste proiecte de cercetare sînt expuse ca postere tipærite, colaje sau deseneøi au fost distribuite prin numeroase publicaflii.Deøi proiectele Liei Perjovschi iau numeroase øi diferite forme, ele intenflioneazæ toatesæ dea naøtere unui context pentru dialog øi schimb critic. Mai curînd decît sæ confruntedirect reprezentæri monolitice ale istoriei øi artei, Perjovschi a dezvoltat o practicæde documentare øi prezentare care poate fi consultatæ în flæri diferite, færæ a-øi pierderelafliile cu un anume context øi o anume genealogie. Acest lucru este posibil deoareceLia Perjovschi a creat un vocabular artistic organic øi foarte personal, transformîndelementele øi informafliile pe care le colecflioneazæ în ceva complet nou, viuøi irepetabil.Dupæ Revoluflia din 1989, românii au început sæ redescopere øi sæ reconfigurezeînflelegerea propriului lor trecut øi, prin aceasta, propriul lor prezent, în contextulevolufliilor naflionale, europene øi globale. În acest context, practica [artisticæ] a LieiPerjovschi a avut un rol decisiv. Arhiva sa a fost consultatæ øi pusæ la dispoziflia multorartiøti, critici øi curatori români, din a cæror practicæ se hræneøte acum arhiva însæøi,replasînd istoria culturalæ a României în panorama unei scene internaflionale.Munca Liei Perjovschi este deopotrivæ riguroasæ øi jucæuøæ. Ea este dictatæ atît decuriozitate øi de creativitate, cît øi de sentimentul unei urgenfle etice, un sentimental posibilitæflii care trebuie sæ fie realizatæ de-a lungul existenflei noastre prezente øiviitoare. Dacæ istoria nu poate fi uitatæ pentru cæ ea este întotdeauna evidentæ, situaflianoastræ prezentæ øi viitoare poate fi fæcutæ mult mai deschisæ, captivantæ, criticæ øipromiflætoare, prin remodelarea trecutului. Centrul pentru Analiza Artei serveøtela reexplorarea trecutului care a fost furat artiøtilor generafliei lui Perjovschi, proiectîndu-lîntr-un prezent øi într-un viitor apropiat mai promiflætor øi mai angajat.Acest text a fost publicat pentru prima datæ în catalogul expozifliei Again for Tomorrow [Iaræøi pentru mîine], curatoriatæde studenflii de la masteratul Curating Contemporary Art, Royal College of Art, Londra, 17 martie –9 aprilie 2006.Traducere de Andrei State øi Veronica LazærELENA CRIPPA este curator, locuieøte la Londra øi e absolventæ a masteratului Curating Contemporary Artde la Royal College of Art din Londra.CAA – LIA PERJOVSCHIElena Crippa, Lia PerjovschiLIA PERJOVSCHI is born in 1961 in Sibiu. Lives and works in Bucharest.Is founder of the CAA (Contemporary Art Archive), Centre for ArtAnalysis, Bucharest.For the past fifteen years, Lia Perjovschi has been developinga practice that traverses various disciplines in order to recover,collect, share and spread in<strong>format</strong>ion that was inaccessible inRomania until 1990. Since then she has been developing an extensivearchive that includes books, texts, images and videos on culturaldevelopments that occurred in the last fifty years. Her project,Centre for Art Analysis (CAA), is an investigative practice that aimsto examine what, how, and ultimately who enters into the archivesof history. CAA materialises as a mobile space, comprising anarchive, a library and a table around which in<strong>format</strong>ion is accessedand discussed. Apart from collecting material, Perjovschi activelycreates new systems of knowledge and ways of accessing them.For example, she produces glossaries of key words in the contemporarycultural vocabulary, visually maps the synopsis of a particularknowledge or book, or realises her Subjective Art History fromModernism to present day. These research projects are exhibited asprinted posters, collages or drawings, and have been disseminatedin numerous publications.Although Perjovschi’s projects take many different forms, they allshare the intention of generating the context for a dialogue andcritical exchange. Rather than directly confronting monolithic representationsof history and art, Perjovschi has developed a practiceof documentation and presentation that can be accessed in differentcountries, without losing its relationship to a specific context andgenealogy. This has been possible because Perjovschi has createdan organic and highly personal artistic vocabulary, transforming theelements and in<strong>format</strong>ion she collects into something completelynew, alive and unrepeatable.After the Revolution in 1989, Romanians started rediscovering andreshaping the understanding of their own past, and thus their ownpresent, within the context of national, European and global developments.It is within this context that Perjovschi’s practice has hada decisive role. Her archive has been accessed and shared by manyRomanian artists, critics and curators, whose practice is now feedingback into the archive itself, re-establishing Romanian cultural historywithin the panorama of an international arena.Lia Perjovschi’s work is both rigorous and playful. It is dictated bycuriosity and creativity as much as by a sense of ethical urgency,a sense of potentiality that needs to be fulfilled in our present andfuture existence. If history cannot be forgotten because it is alwaysevident, our present and future situation can be made much moreopen, exciting, critical and promising by reshaping the past. Centrefor Art Analysis has served to re-explore the past that was stolenfrom the artists of Perjovschi’s generation, projecting it into a morepromising and engaged present and near future.This text was first published for the catalogue of the exhibition Again forTomorrow, curated by graduating students on the MA Curating ContemporaryArt, Royal College of Art, London, 17 March – 9 April 2006.ELENA CRIPPA is a curator based in London, graduating from the MACurating Contemporary Art at the Royal College of Art, London.65
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wartæ + societate / arts + society
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Aspirafliile celor care ar vrea sæ
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arhivaJulie Ault øi Martin Beck s
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Bestiar de copiiImaginarul social p
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Abandon preexterminatorul:societate
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împotriva cærora nici bogæflia,
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