privinfle, sînt optimistæ. Pentru cæ aø crede, mai degrabæ, cæ lumea are nevoie depaøi foarte mici pentru a face ceva. Nu le pretind oamenilor sæ facæ un soi de artæpoliticæ øi bannere, spun doar cæ trebuie sæ fim critici øi vigilenfli faflæ de condifliile încare lucræm øi sæ încercæm sæ exprimæm asta.¬ Un alt lucru despre care aø dori sæ øtiu mai mult, pornind de la textul tæu, estedistincflia pe care o faci între artæ politizatæ øi artæ politicæ. Ce înseamnæ asta? Caree diferenfla?√ Mæ refer mai mult la politizarea comunitæflii artistice. Din perspectiva conøtiinfleipolitice, e ceva ce ar trebui sæ existe.¬ Adicæ ar trebui sæ existe, dar separat de calitæflile formale ale obiectelor artistice,cum ar fi un pictor abstract care ar avea conøtiinflæ politicæ, însæ aceasta sæ nu aibænicio repercusiune asupra operei sale…√ Exact, nu ar trebui sæ aibæ repercusiuni asupra operei sale. Mæ gîndesc la lumeaartei ca la o comunitate, iar aceastæ comunitate trebuie sæ aibæ un fel de conøtiinflæca întreg. Dar acest lucru nu trebuie neapærat sæ se transpunæ în producflia efectivæa lucrærilor.¬ Crezi cæ alte pæturi sociale au mai multæ conøtiinflæ politicæ decît comunitateaartiøtilor?√ Cu siguranflæ…¬ De exemplu?√ Eu lucrez într-un anumit domeniu, el e cel pe care îl cunosc øi, desigur, nu preapot compara, întrucît cealaltæ muncæ de care mæ ocupam înainte era legatæ de societateacivilæ, fiind, evident, cu totul politizatæ, aøa cæ nu vreau sæ generalizez, dar credcæ cei care lucreazæ în domeniul cultural au un rol mult mai important decît cei carelucreazæ în alte domenii øi ar trebui sæ fie politizafli într-o oarecare mæsuræ. Dar ceeace e cu adeværat important în ce priveøte practicile individuale e faptul cæ problemafline de instituflii; nu fline de indivizi. Institufliile creeazæ automat în jurul lor unfel de atmosferæ care poate încuraja simflul critic sau poate încuraja apatia, øi astaeste ceea ce încerc eu sæ spun. Nu dau vina pe indivizi. Desigur, ea le aparfline înparte, dar nu vreau sæ spun cæ oamenilor nu le pasæ. Chiar nu existæ evenimentepentru un astfel de angajament, øi tocmai împotriva acestui lucru trebuie reacflionat.¬ Dar, în acest sens, ce obiecflii ai faflæ de arta politicæ propriu-zisæ?√ Nu am nimic împotriva artei politice.¬ Spuneai cæ nu-fli place acest gen de artæ.√ Atunci e vorba doar de preferinfle personale.¬ Aøteptærile tale faflæ de comunitatea artisticæ sînt ca aceasta sæ fie mai politizatæ,însæ, în acelaøi timp, pærerile tale personale despre grupuri artistice pe care tocmaile-am menflionat, ca Superflex sau N55, øi alflii ca ei care au, realmente, o conøtiinflæpoliticæ, sau care sînt activiøti, øi aøa mai departe … sînt cæ, de fapt, nu îfli prea placeacest gen de artæ. Nu e aceasta o contradicflie?√ Nu prea væd contradicflia. Øi îmi plac anumite tipuri de ceea ce numeøti artæpoliticæ. Dar nu asta e ceea ce vreau sæ spun, pentru cæ eu cred cæ fiecare ar trebuisæ facæ arta pe care vrea s-o facæ.¬ Øtiind doar cæ principalul mijloc de expresie al unui artist este arta sa…√ Exact. Øi dacæ este politicæ, este politicæ; øi dacæ e o chestiune de culoare,atunci e o chestiune de culoare øi dacæ e vorba de probleme sociale, atunci e vorbade probleme sociale…¬ Pur øi simplu, nu pot sæ-mi imaginez cæ cineva are conøtiinflæ politicæ øi cæ nu areimpulsul de a-øi exprima în lucrærile sale aceastæ conøtiinflæ politicæ. Atunci nu e o conøtiinflæadeværatæ. Pentru cæ aceasta ar însemna cæ arta e o activitate separatæ în societate.Aøa cum spuneai, e doar o profesie: un anumit cuantum de abilitæfli folosite deartist în munca sa.¬ When I read your text I really felt a sense of genuine anger andfeelings behind it. And at the same time what occurred to me wasthat this is the language that one always hears when people arespeaking about the art scene. That is somehow a jargon or a slang,which is being used. And this makes it very difficult to detect the realintentions behind it. And at the same time I feel that you are criticaltoward Manifesta, toward the artscene – but maybe this is exactlywhat the Manifesta Foundation expects from you.√ I am not as cynical as you, I think.¬ It is not cynicism; I just try to think further. So you are claimingyou are innocent…√ I am not claiming innocence at all. Whether I am also beingopportunistic or just not smart enough to recognize the circumstancesI am in... I do think that in many ways I am optimistic.Because I much more think that people can take very small steps todo things. I am not calling people to make a short of political art andbanners, I am just saying to be critical of the conditions in which youare working and be aware of them, and kind of address that.¬ Another thing I would like to know more about, based on yourtext, was your distinction between politicized art and political art.What is that? What is the difference?√ I would say, the reference I make is more about the politicizationof the art community. In the sense of political consciousness, thatshould exist.¬ This means, it should exist, but detached from the formal qualitiesof the art pieces, like there is an abstract painter who has a politicalconsciousness, but it doesn’t have to have any reverberation inhis work…√ Absolutely, it doesn’t have to have reverberation in his work.I think of the art-world as a community and this community needsto have some sort of consciousness as a whole. But that doesn’thave to necessarily be translated in the actual production of thework.¬ Do you think other social strata have more political consciousnessthan the artists’ community?√ Absolutely...¬ For example?√ I work in a specific field and that is the one I know about, andof course I cant really compare because the other work I was doingbefore was related to the civil society, which obviously was completelypoliticized so I don’t want to make a generalization butI think that people working in culture have a bigger and moreimportant role than people who work in other fields, to be kindof politicized. But what is really important relating to individual practicesis that the problem is with the institutions. It is not a problemwith the individuals. Institutions automatically create a kind ofatmosphere around them, which may encourage criticality or mayencourage apathy and that is the point I am trying to make. I am notputting the burden on individuals. Of course it is there in part. But itis not like I am saying that people don’t care. There really aren’t anyvenues for this kind of engagement, and that is what people reallyneed to react against.¬ But in this sense what is your problem with properly political art?√ I don’t have a problem with political art.¬ You said you don’t like that kind of art.√ Then it just comes to personal preferences.¬ Your expectation is that the artistic community should be morepoliticized, but at the same time your personal opinion about artistgroups I just mentioned, like Superflex or N55 and all these people,who are really politically conscious, or activist, or whatever… is thatyou personally don’t really like that kind of art. Isn’t it a contradiction?√ I don’t really see the contradiction. And I do like some kinds ofwhat you would call political art. But it is not exactly the point I tryto make. Because I think people should make whatever art they wantto make.86
scena√ Nu, dacæ ar fi sæ mæ refer la exemplul unui proiect pe care l-am realizat în Egipt,care pornea de la comanda datæ unor artiøti pentru douæ lucræri bidimensionale,care au fost plasate apoi pe panouri publicitare de pe autobuze.¬ Aceasta este artæ politicæ…√ Aø spune cæ acest gest este cît se poate de politic. Øi, de asemenea, în contextulmuncii mele de la Cairo, problematicile institufliilor publice øi ale spafliului publicøi aøa mai departe – aøa cæ gestul însuøi devine politic. Însæ lucrærile propriu-zisenu erau necesarmente didactice sau nu formulau neapærat un mesaj politic. Prezenflalor acolo – acesta era un gest politic.¬ Nu sînt sigur cæ e chiar aøa. Sînt artist eu însumi øi øtiu sigur cæ aceste lucruri nusînt doar consecinfle sau erori ale institufliilor. Însæ asta e o chestiune personalæ. De îndatæce îfli asumi responsabilitatea pentru un tip de orientare politicæ, de criticæ sau conøtiinflæpoliticæ sau orice altceva, acest lucru intræ în contradicflie cu munca ta. Øi dacæprivim înapoi la istoria artei critice, care e o foarte bogatæ istorie aparflinînd modernismului,vom vedea multe cazuri de artiøti care au încetat, pur øi simplu, sæ producæ artædin cauza conøtiinflei lor politice, deoarece gîndeau, simfleau cæ ceea ce fæceau (ceeace voiau cu adeværat sæ facæ) era un act politic. Iar, în acelaøi timp, a produce artæsau a realiza producflie culturalæ, aøa cum spui, nu are nicio legæturæ directæ cu conøtiinflalor politicæ, ci ræmîne un simplu act estetic.√ Cînd spun instituflii nu mæ refer doar la institufliile artistice, ci øi la cele finanflatoare,de unde vin banii, la educaflie øi la locul unde o primeøti øi la tofli aceøti factori, øi credcæ e foarte important sæ reacflionæm împotriva unor astfel de lucruri, din cauza aceleicorporatizæri care are loc în aceste instituflii. Aø spune cæ problemele legate de institufliiau de-a face de asemenea cu situaflia actualæ – nu aø generaliza spunînd cæ e o problemæcompletamente istoricæ…¬ Bine, hai sæ vorbim cît se poate de concret despre øcoala pe care o pregæteøti.Deøi n-ai pus-o încæ în practicæ, ai putea încerca totuøi sæ descrii cum se desfæøoaræo sæptæmînæ? O sæptæmînæ a semestrului, sæ spunem de la sfîrøitul lui noiembrie?√ Pæi, de exemplu, am avea un grup de studenfli dintr-un anumit departament,cam douæzeci, sæ zicem, care îøi încep sæptæmîna printr-un workshop de douæ zilece se desfæøoaræ în prima parte a zilei, cu un arhitect de la Budapesta; dupæ-amiazaare loc lansarea unui mic proiect creat de celælalt departament, iar a doua zi dimineaflaun forum øi o discuflie despre acest proiect, urmate de o întîlnire cu un regizorde film prezent acolo, care sæ lucreze cu studenflii, organizînd, sæ spunem, un programlegat de propriile producflii, pe care sæ-l discute în urmætoarele douæ zile, øipoate cæ, în ultima zi a sæptæmînii, va fi un concert cu un DJ, unde studenflii ar puteaorganiza niøte activitæfli care sæ flinæ de acest eveniment, iar a doua zi am avea unworkshop despre sunet.¬ Deci va fi planificat în funcflie de ce se întîmplæ în fiecare zi?√ Va exista încæ de la început un program orientativ, dar particularitæflile vor fi determinatede activitæflile propriu-zise.¬ Cred cæ existæ o problemæ logisticæ aici, în sensul în care, în mod normal, la astfelde evenimente artistice de masæ, atenflia se concentreazæ mereu asupra începutului,cînd jurnaliøtii øi publicul asistæ la deschidere, iar apoi pleacæ mai departe, pentrucæ au în program vizitarea celorlalte bienale. Cum plænuieøti sæ menflii un nivel sporital atenfliei pe durata întregului eveniment? Pentru cæ nu existæ nicio deschidere deproporflii…√ Existæ un fel de deschidere. Plænuim un eveniment, chiar la început, trei zilededicate orientærii, cu activitæfli øi programe intensive, dedicate, desigur, în parte studenflilor,pentru a-i informa în legæturæ cu ce urmeazæ sæ se întîmple øi pentru a-idetermina sæ se implice, dar dedicate øi oraøului, pentru cæ e foarte important, credemnoi, sæ creæm un fel de energie, sentimentul cæ ceva anume a început. Øi, bine-¬ Just considering that an artist’s main means of expression is hisor her art…√ Exactly. And if it is political, it is political; and if it’s about color,then it is about color and if it is about social issues, then it is aboutsocial issues...¬ I just can’t see this situation that someone is politically consciousand doesn’t have the urge to express that political consciousness inhis/her work. Then it is not a real consciousness. Because that reallymeans that art is a separate activity in society. As you said, it is onlya profession: a certain quantity of skills that an artist uses in the workthat they do.√ No, if I was to use an example of a project I did in Egypt, whichwas based on commissioning artists to make two-dimensional workswhich then were placed on billboards on public buses.¬ That is political art…√ I would say that the gesture is extremely political. And also inthe context of working in Cairo, the problematics of public institutionsand public space and so on – so the gesture itself becomespolitical. But the works themselves were not necessarily didactic oraddressing a political message. Having them there – that was a politicalgesture.¬ I am not sure about that. I am an artist myself and I really knowthat these things are not exclusively the consequences or the faultsof institutions. But that is a personal problem. As soon as you assumeresponsibility for a kind of political orientation, political critique, consciousnessor whatever – than it creates a contradiction with yourwork. And just looking back to the history of critical art, which is avery rich history in modernism, in many cases you have artists whojust simply stopped making art, because of their political consciousness,because they thought, they felt, that what they (really want to)do is a political act. And doing artat the same time, or making culturalproduction, as you say, that doesn’t have any strict connection withtheir political consciousness, would just remain an aesthetic act.√ When I say institutions I don’t only mean art institutions, but alsothe funding institutions, where the money comes from, the educationand where you get it and all of these factors, and I think it is very importantto react to these things because of the kind of corporatizationthat is happening in these institutions. To say that the problems relatedto institutions have also to do with a situation of today – I wouldnot generalize saying that it is a completely historic problem...¬ Ok, let us speak concretely about the school that you are planningto make. Though you are not doing it yet, could you attempt todescribe a week? A week of that semester, let’s say at the end ofNovember?√ Well, for example you would have a group of students within onespecific department, lets say there are twenty of them or so, andthey would start their week having a two day workshop during theday with an architect from Budapest, in the evening there would bean opening of a small project made by the other department, andthe next morning there would be a panel about it and a discussionfollowed by a meeting with a filmmaker who is there, who wouldthen be working with the students, lets say, to organize a programof his own work and discuss it over the next two days, and maybe onthe last day of the week there would be a concert organized withsome DJ from somewhere, where students would organize some sortof activity as part of this event and the next day there would be likea sound workshop.¬ So it will be planned on a day-to-day basis?√ There will be a basic schedule from the beginning, but the specificscome out from the actual activities.¬ I see a logistical problem with that in the sense that normally inthese kinds of mass art events the attention is always focused at thebeginning, when all the journalists and people go there for the openingand then they go forward because they have a schedule to visitthe other biennials. How do you plan to maintain a solid levelof attention during the whole thing? There is no big opening…87
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wartæ + societate / arts + society
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Aspirafliile celor care ar vrea sæ
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+ (copii abandonafli. 109 Cînd aba
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arhivaJulie Ault øi Martin Beck s
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arhivatate care contestau radical s
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arhivaÎn acest punct se ridicæ c
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arhivaevenimente care au avut ca re
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arhivadurabilitæflii materialului
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arhivarezistenflei culturale øi so
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arhivasucces considerabil în ce pr
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arhivaWesleyan University Press/Uni
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- Page 72 and 73: Lia PerjovschiTimelineMarcel Ducham
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promisiunea (nicicînd øtiind dac
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„prea aproape“ de mine, incande
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cærui raport cu lumea. Proximitate
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Abandon preexterminatorul:societate
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Marile probleme ale României nu s
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Mic tratat despre abandonNe abandon
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toare: prin abandon - aøa-numita
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Frumoasele edificii metafizice, în
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teze øcoala øtiinflelor øi a teh
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priveøte natura. Totodatæ însæ,
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Paulo, 2002, pp. 44-55 - a fost rea
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S-a observat o creøtere statistic
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împotriva cærora nici bogæflia,
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Oraø al paniciiPaul Virilio„Atun
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lor. E o torturæ „civilæ“, ca
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s-o cîøtigæm. Acum, aceastæ lup