09.03.2014 Aufrufe

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18<br />

Cutting through society<br />

After the first Blackmarket, which obviously grew out<br />

of the assemblage of invited experts, i.e. people who had<br />

previously contributed to the community of the Mobile Academies,<br />

Hurtzig conceived the following editions of the<br />

Blackmarket around a cluster of topics. The principle of not<br />

assigning an overarching topic in order to curate knowledge<br />

according to artistic, cultural, social or political interests<br />

still remains an important aspect of the ethics of the Blackmarket.<br />

There are, however, certain procedures and aims to<br />

follow in preparing a topic as an area of research. While not<br />

imposing a particular theme for a particular context w<strong>ith</strong><br />

the interpretative arrogance of «this is good for you», Hurtzig<br />

does account for a certain telos, or at least a set of preferences<br />

and criteria: «As I’m not a talented person, I work<br />

on the basis of ‹deficit and deficiency›. I search for what I<br />

think we’re lacking». For instance, in the Blackmarket held<br />

in Warsaw in 2005 the topic of «ghostly or invisible knowledge»<br />

made connections between people, knowledge and<br />

experience from before and after the regime change in<br />

Poland and presented different ways of deciphering and reading<br />

the process of political and economic transition and its<br />

ghostlines. The thematic guideline for this Blackmarket was<br />

a quote by Heiner Müller : «The phantom of the market<br />

economy has replaced the ghost of communism». Another<br />

example illustrates Hurtzig’s practice when — now that the<br />

model has become popular — she is commissioned or invited<br />

to contribute on a particular topic. Recently she was<br />

asked to organize a Blackmarket on the topic of aging in<br />

Germany. She comments: «Searching for what could be<br />

interesting apart from old people speaking about their lives,<br />

which isn’t particularly interesting, I came across the curious<br />

phenomenon of aged ‹researchers› — people who, after<br />

their professional careers were over, specialized in ‹small›<br />

topics. For instance, there is someone who spent 15 years<br />

since her retirement researching the pit in the cherry fruit.<br />

They are people who decided to do something they couldn’t<br />

do before. Self-determined and non-institutionalized, these<br />

researchers are driven by a passion towards a knowledge<br />

w<strong>ith</strong>out knowing who would use it.»<br />

The process of research resembled a «rehearsal process<br />

identical to the result — a communication process of<br />

two to three months, where you consult different sources<br />

that help you re-hallucinate a context». To do that, Hurtzig,<br />

together w<strong>ith</strong> her collaborators, takes a cut through society,<br />

which is entirely different from what is referred to as interdisciplinary<br />

research. An interdisciplinary approach<br />

presupposes that a topic arises as an event in the surplus<br />

effect of joining and mixing respectable disciplines. The<br />

mixture in the case of Blackmarket is along the lines of<br />

monstrosity: combining something that is known, established<br />

or reliable w<strong>ith</strong> something that is less so; thus mixing<br />

various registers of articulating knowledge — disciplined,<br />

alternative, parallel, lay, practical, pragmatic, technical, experience-based<br />

etc. — as something that one owns, is capable<br />

of, uses, is able to teach or learn or just to name. Briefly, it<br />

means «to combine a scientific person w<strong>ith</strong> one’s neighbour».<br />

Thereby one avoids having only «the usual suspects» or the<br />

discourse leaders («Diskursstatthalter»), and, secondly, the<br />

outcome is never just one, never just a single difference to<br />

what is established or dominant, and certainly not a coherent,<br />

unified or homogeneous set of expertise, but always an<br />

irreproducible connectivity between people, places, memories,<br />

and interests.<br />

Where to go and what to do<br />

One of the project’s aspirations is this: «I’m interested<br />

in situations where there is a collective moment of learning<br />

that people aren’t aware of and that, potentially, could lead<br />

to action, arousing enthusiasm and hallucination w<strong>ith</strong> the<br />

impossible».<br />

You may have noticed that the term ‹hallucination›<br />

used here is a recurring <strong>des</strong>cription. I am trying to understand<br />

what Hurtzig means by it: whether it is situated in the<br />

perception or participation of the users or in the social<br />

significance of the event.<br />

Today, when theory has become yet another superstructural<br />

development of late capitalism, featured both in<br />

the rhetoric of art as well as in the creative industries and<br />

in business management, it actually takes some skill to deinstrumentalize<br />

theory from producing an intellectual surplus<br />

value. The Blackmarket is not explicitly a pro-theoretical<br />

project. It does, however, conceptualize knowledge<br />

production, although not through a critical interpretation of<br />

its place in contemporary society but rather through an<br />

experimentation that operates w<strong>ith</strong> possibilities and potentialities<br />

of concrete situations.

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