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Smithsonian at the Poles: Contributions to International Polar

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132 SMITHSONIAN AT THE POLES / KRUPNIK<br />

Bay was primarily a <strong>Smithsonian</strong> (i.e., Baird’s) initi<strong>at</strong>ive<br />

(Barr, 1985:204; Loring, 2001:xv).<br />

To <strong>the</strong> returning IPY missions, <strong>the</strong> <strong>Smithsonian</strong> Institution<br />

offered its facilities, libraries, and <strong>the</strong> expertise of<br />

its cur<strong>at</strong>ors for processing <strong>the</strong> records and specimens; for<br />

<strong>the</strong>se and o<strong>the</strong>r efforts <strong>the</strong> Institution was design<strong>at</strong>ed <strong>to</strong><br />

receive all of <strong>the</strong> collections brought from <strong>the</strong> north. The<br />

Barrow n<strong>at</strong>ural his<strong>to</strong>ry collections were monumental, as<br />

were Turner’s from Labrador. 3 The ethnological portion<br />

of <strong>the</strong> Barrow collection (1,189 specimens upon <strong>the</strong> original<br />

count 4 — see Crowell, 2009, this volume) is <strong>the</strong> second<br />

largest in <strong>the</strong> N<strong>at</strong>ional Museum of N<strong>at</strong>ural His<strong>to</strong>ry<br />

(NMNH) Alaska ethnology collections, and Turner’s IPY<br />

collection (530 objects) is <strong>the</strong> second largest among <strong>the</strong><br />

ethnology acquisitions from Canada. Even most of <strong>the</strong> illf<strong>at</strong>ed<br />

Greely mission’s n<strong>at</strong>ural his<strong>to</strong>ry specimens, including<br />

some 100 ethnological objects (Greely, 1888:301– 317)<br />

and personal memorabilia, ended up in <strong>the</strong> <strong>Smithsonian</strong><br />

collections (Neighbors, 2005). All three U.S. IPY missions<br />

also produced several dozen pho<strong>to</strong>graphs th<strong>at</strong> are among<br />

<strong>the</strong> earliest from <strong>the</strong>ir respective areas. 5<br />

By <strong>the</strong> very scope of <strong>the</strong>ir assignments, early IPY scientists<br />

combined instrumental meteorological observ<strong>at</strong>ions<br />

with n<strong>at</strong>ural his<strong>to</strong>ry research and collecting; hence,<br />

<strong>the</strong> changes in local clim<strong>at</strong>e and n<strong>at</strong>ural environment may<br />

have been on <strong>the</strong>ir minds as well. We know th<strong>at</strong> Boas<br />

was deeply interested in Inuit perspectives on <strong>the</strong>ir environment.<br />

He had been system<strong>at</strong>ically documenting Inuit<br />

knowledge of sea ice, snow, we<strong>at</strong>her, place-names, and<br />

navig<strong>at</strong>ion across <strong>the</strong> snow/ice covered terrain as part of<br />

his research program (Cole and Müller-Wille, 1984:51–<br />

53), very much like many IPY scientists are doing <strong>to</strong>day.<br />

In 1912, 30 years after Murdoch and Turner, <strong>Smithsonian</strong><br />

anthropologist Riley Moore visited St. Lawrence<br />

Island, Alaska, and worked with a young hunter named<br />

Paul Silook (Figure 2). Silook assisted Moore in transl<strong>at</strong>ing<br />

elders’ s<strong>to</strong>ries about <strong>the</strong> famine of 1878– 1879 th<strong>at</strong> killed<br />

hundreds of island residents (Moore, 1923:356– 358).<br />

Some scientists believe th<strong>at</strong> <strong>the</strong> famine was caused by extraordinary<br />

sea ice and we<strong>at</strong>her conditions th<strong>at</strong> disrupted<br />

<strong>the</strong> islanders’ hunting cycle (Crowell and Oozevaseuk,<br />

2006). In <strong>the</strong> l<strong>at</strong>e 1920s, ano<strong>the</strong>r <strong>Smithsonian</strong> scientist,<br />

Henry Collins, partnered with Silook in search for local<br />

knowledge about <strong>the</strong> early his<strong>to</strong>ry of island’s popul<strong>at</strong>ion.<br />

Collins also asked Silook <strong>to</strong> maintain a personal diary with<br />

<strong>the</strong> records of we<strong>at</strong>her conditions; this diary has been preserved<br />

<strong>at</strong> <strong>the</strong> <strong>Smithsonian</strong> N<strong>at</strong>ional Anthropological Archives<br />

(Jolles, 1995). Silook may have <strong>to</strong>ld Collins about<br />

<strong>the</strong> c<strong>at</strong>astrophic s<strong>to</strong>rms th<strong>at</strong> destroyed his n<strong>at</strong>ive village of<br />

Gambell in 1913 and o<strong>the</strong>r extraordinary events, which he<br />

FIGURE 2. Paul Silook, Siluk (1892– 1946), worked with many scientists<br />

who came <strong>to</strong> his home village of Gambell over more than<br />

three decades, between 1912 and 1949. (Pho<strong>to</strong>graph by Riley D.<br />

Moore, 1912, <strong>Smithsonian</strong> Institution. NAA, Neg. # SI 2000-693)<br />

described <strong>to</strong> o<strong>the</strong>r scholars in l<strong>at</strong>er years (Krupnik et al.,<br />

2002:161– 163).<br />

CONVERTING LOCAL OBSERVATIONS<br />

INTO “IPY SCIENCE”<br />

If partnership between Arctic residents and polar researchers<br />

in IPY 2007– 2008 is <strong>to</strong> bring tangible benefi ts<br />

<strong>to</strong> both sides, each party has <strong>to</strong> understand how <strong>the</strong> o<strong>the</strong>r<br />

observ<strong>at</strong>ional system works. This implies certain steps<br />

needed <strong>to</strong> make <strong>the</strong> two systems comp<strong>at</strong>ible or, <strong>at</strong> least,<br />

open <strong>to</strong> d<strong>at</strong>a exchange. Local knowledge, very much like<br />

science, is based upon long-term observ<strong>at</strong>ion and moni<strong>to</strong>ring<br />

of dozens of environmental parameters, in o<strong>the</strong>r

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