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Programska knjižica - Hrvatsko filozofsko društvo

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tual endeavours contribute the social authority of the universities, the supposed<br />

bastions of sciences, knowledge and humanistic attitudes. But, as noted by Z.<br />

Radman, what is prior to the existence of physicists, philosophers or men of<br />

letters is the existence of human individuals performing all those activities<br />

(Radman, 1995: 80). As a result, our perception of the world is necessarily and<br />

only human, or, in other words, what scientists consider universe is rather to<br />

be labelled as humiverse (ibid.). Nevertheless the Scientist (in Latour’s terms)<br />

sometimes identifies his position with that of God, not only in terms of the<br />

perception of the world, but equally so in terms of his power position as the<br />

social authority figure. This is what happens in one of the best known campus<br />

or academic novels, Disgrace (J. M. Coetzee, 1999), whose protagonist,<br />

David Lurie, a university teacher in Cape Town in post-apartheid South Africa,<br />

dedicates his life to abstract thought, “the dominant intellectual tradition of<br />

modernity” (P. Armstrong, 2008: 221). But the fact is that intellectual superiority<br />

does not necessarily presume one’s spiritual integrity, either personal or<br />

professional. Lurie invites his students of Romanticism to medidate on Wordsworth’s<br />

lines (from Book 6 of The Prelude) about Mont Blanc as a site representing<br />

the heights of human spiritual endeavour and power of the mind, the<br />

world of “pure ideas” (Coetzee: 21). But this Platonic substratum of his teaching<br />

does not prevent him from sexual predation of his student Melanie Isaacs.<br />

By the end of the story the predator becomes the prey himself, after his own<br />

daughter is brutally raped. Having lost his university position, Lurie decides to<br />

live with his daughter in the countryside, devoting his life to unwanted animals<br />

(waiting for elimination in the so called animal shelter). Lurie is now being<br />

taught by his daughter that “there is no higher life. This is the only life there<br />

is. Which we share with animals” (74). This multi-layered novel is analysed<br />

in this presentation in the first place in the context of the genre of English university<br />

fiction. Campus novels have seen an enormous growth in Britain and<br />

the US since the 1950s but they also enjoy much longer history in the annals<br />

of literary studies (K. Womak, 2005: 326). These novels are focused on private<br />

and professional queries that persons involved in the academic life are usually<br />

being faced with.<br />

AKADEMSKI ROMAN I IDEJA HUMIVERZITETA<br />

Ideja sveučilišta ima dugu tradiciju u ljudskoj povijesti. Sveučilišni nastavnici<br />

poput fizičara, filozofa, literata i drugih, obrazuju neke buduće fizičare,<br />

filozofe i literate. Njihova intelektualna pregnuća doprinose društvenom<br />

ugledu koji uživaju sveučilišta, ti hramovi znanosti, znanja i humanističkog<br />

107

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