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Programska knjižica - Hrvatsko filozofsko društvo

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THE POSSIBILITY OF CRITICISM OF THE BOLOGNA<br />

EDUCATION SYSTEM IN BOSNIA AND HERZEGOVINA<br />

FROM THE PERSPECTIVE OF SUSTAINABLE<br />

DEVELOPMENT<br />

We are engaged in social and environmental consequences of economic<br />

commodity, commercialization and fragmentation of the Bologna education in<br />

Bosnia and Herzegovina. We advocate the thesis which claims that in order to<br />

speak about the global, regional and local importance of maintaining Bosnia<br />

and Herzegovina and its immanent diversity, we are to speak on the basis of<br />

qualitative analysis, and not only with the help of econometric analysis that<br />

is integrated in the Bologna system, defining the very concept of education,<br />

university, quality and sustainability. The central auto-referential problem is<br />

that the Bologna system – in the language itself – is subordinated to the dominant<br />

discourse of econometric fundamentalism and the so-called “knowledge<br />

economy”, and therefore is also exclusively described through the economic<br />

categories (e.g. ‘efficiency’, ‘effectiveness’, ‘stakeholders’, ‘satisfaction’, etc.<br />

The fact that about 50% of unemployed are young people, of whom the majority<br />

has completed high school and college, is completely ignored). Therefore,<br />

we advocate for a different (meaningful) measures of sustainable development<br />

in Bosnia and Herzegovina, which would recognize the specific history as well<br />

as the present and future sustainable environment of this state.<br />

ZORAN DIMIĆ<br />

Filozofski fakultet, Univerzitet u Nišu, Srbija /<br />

Philosophische Fakultät, Universität Niš, Serbien<br />

UNIVERZITET I UŽIVANJE<br />

Budući da se danas, u pokušaju jednog novog promišljanja ideje univerziteta,<br />

ne možemo više skrivati iza nacije, države ili same institucije (Fichte,<br />

Humboldt, Schleiermacher), težište i oslonac takvog jednog procesa moramo<br />

tražiti izvan njih. Gdje nam onda preostaje otvoriti nove horizonte ovoj ideji?<br />

Kako da danas shvatimo Habermasovu sugestiju da se »ideji univerziteta novi<br />

život može udahnuti jedino još extra muros« ili Derridaovu da takva jedna<br />

»odluka mišljenja ne može biti unutar-institucionalni događaj, akademski momenat«.<br />

Dok su antičke visokoškolske institucije (Akademija, Lykei) djelovale<br />

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