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NOTE.] THE MEDICAL LANGUAGE OF ST. LUKE. 295<br />

words, also, ware (^aiTopri9i]vai rj/xus koI tov (rjv, ' so that we utterly despaired<br />

even of life,' are such as would not be used of a tumult where life woidd have<br />

been thcjirst thing in danger, if St. Paul had been at all mi.xed up in it, but<br />

are applicable to some wearing and tedious suffering, inducing despondency in<br />

minor matters which even reached the hope of life itself."<br />

And, further, the<br />

words of verse 9 (aAA.' avTol iv kavTots rh air6Kpi/xa tov Qavarov e'o'x'jKaM*''?<br />

"moreover we had in<br />

or death, om- answer, within ourselves,<br />

ourselves the answer of death"—to the question of life<br />

was death—we had no other expectation,<br />

so far as our judgment reached, than that we were to die) point to a<br />

dangerous illness, in which he despaired of recovery.<br />

There is, besides, in the Epistle internal evidence that the Apostle, when he<br />

wrote it, was suffering from ill-health, coupled with deep and wearing anxiety.<br />

Mr. Conybeare {Life of St. Faul, ch. xvii.), while thinking that the "real<br />

weight which pressed upon him was the care of all the Churches," says, "it<br />

has been sometimes supposed that this dejection was occasioned by an increase<br />

of the chronic maladj' {(tk6ko^ iv ffapKl) under which St. Paul suffered, and it<br />

seems not unlikely that this cause may have contributed to the result. He<br />

speaks much in the Epistle, written at this time from Macedonia, of the frailty<br />

of his bodily health (2 Cor. iv. 7 to 2 Cor. v. 10, and also 2 Cor. xii. 7-9), and<br />

in a very affecting passage he describes the earnestness with which he had besought<br />

Ms Lord to take from him this thorn in the flesh, this disease which<br />

continually impeded his efforts, and shackled his energy."<br />

We thus find St. Paul, after a dangerous illness in Asia, and ^^•hile still<br />

labouring under bodily weakness and dejection of spirit,<br />

setting out to Macedonia,<br />

taking Troas on his way, as he expected to meet Titus there with intelligence<br />

respecting the effect produced at Corinth by the First Epistle to the<br />

Corinthians, and, when he does not find him there, proceeding to Philippi,<br />

where he had left St. Luke six years before, and there, with St. Luke,<br />

the return of Titus.<br />

waiting<br />

Taking all the circumstances into account, it cannot well be regarded as an<br />

improbable or arbitrary assumption that one at least of the Apostle's objects in<br />

this visit to Philippi was to have the benefit of "the beloved physician's" advice<br />

on the state of his health. This at all events is remarkable, that now, on a<br />

second occasion, we find St. Paul, after an illness, in company with St. Luke,<br />

and that these two occasions are the only ones, up to this period of the history,<br />

on which we have any record of their meeting one another. It may also have<br />

been with the object of continuing his professional services that St. Luke now,<br />

after presiding for seven years over the Philippian Church, left it, and accompanied<br />

St. Paul on his retmn to Jerusalem.

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