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MEGATRENDS AND MEDIA

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<strong>MEGATRENDS</strong> <strong>AND</strong> <strong>MEDIA</strong><br />

The media is an impersonal deity of the Western society,<br />

being worshipped by those who are, or are considered, masters or<br />

rulers. (...) They are their collective authority which acts<br />

as an absolute rule towards each and every one. For the power<br />

of the church in the feudal era was not only rested on a relatively<br />

small number of priests, but upon the whole population,<br />

who accepted the Church, and who inserted in it the bits<br />

of their alienated “self”.<br />

(Alexander Zinoviev, 2002)<br />

Instead of the United Nations, an organization<br />

appeared called the United Coca Cola.<br />

(Ulrich Beck, 2003)<br />

Morin’s valorizations of the mass culture being the embryo of the<br />

religion are perhaps exaggerated and pretentious, and Zinoviev’s<br />

valorizations that the media is an impersonal deity of Western society<br />

which strives towards a new “ontology”, or even “theology” of mass<br />

culture and mass media, but the fact that both phenomena have implicit<br />

religious dimensions is undeniable. The way the fables, legends, stories,<br />

and especially computer visualization of various beliefs in miracles,<br />

apocalypses, prophecies, deliverance, Judgment Day, or narratives about<br />

negative utopias are presented, increasingly get shape of a secularized<br />

religion. However, Morin himself, after carrying out a full analysis of<br />

mass culture at the end of the 70’s of the 20 th century, eventually was<br />

forced to admit that “mass culture cannot suppress or destroy religion<br />

and the state.” 31 (underlined by D.S.)<br />

Therefore, in its essence - laid in Morin’s terms - the mass media still<br />

remains Olympics without athletes, mythology without myth, religion<br />

without God, eternity without immortality, and Vatican without Jesus.<br />

Despite the colorful neoliberal “packaging”, we continue to live in a time<br />

of corporate capitalism as a mutation of the state capitalism; the mass<br />

return towards authentic religious awareness, especially among young<br />

people, is perhaps (?!) one of the ways of spiritual resistance to mass (un)<br />

culture and its politicized, ideologized, indoctrinated, and corrupted<br />

institutions and derivatives such as the mass media. 32<br />

31 MOREN, E.: Duh vremena. I,II. Beograd : BIGZ, 1979.<br />

32 Compare: CHOMSKY, N.: Mediji, propaganda i sistem. Zagreb: Društvo<br />

za promicanje književnosti na novim medijima, 2002; BECK, U.: Што е<br />

глобализација? Скопје: Тера магика, 2003.<br />

228

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