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Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index

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<strong>in</strong>formation about public sex locations. Ethical clearance for human research understandably focuses on<br />

risks to the human <strong>in</strong>dividual, and the anonymous and public nature of the data on the public sexual culture<br />

platform analysed here poses few problems <strong>in</strong> terms of ga<strong>in</strong><strong>in</strong>g <strong>in</strong>stitutional clearance. And yet on platforms<br />

such as this, we argue, the locations (which must be geolocatable for the purposes of the site) call for<br />

<strong>in</strong>creased ethical attention.<br />

Aljosa Puzar<br />

Masturbation and/as <strong>Cultural</strong> <strong>Studies</strong>’ Research Practice<br />

In the ongo<strong>in</strong>g search for the elusive pure affectivity and the political mean<strong>in</strong>g it can assume, the nonrepresentational<br />

or new materialist ethnographer is tempted to explore the world of solitary pleasures,<br />

assur<strong>in</strong>g a next-to-total externality of the ethnographic gaze, but also the adjacent promises of added<br />

<strong>in</strong>tensities. The sensitive balance of peer-to-peer, familial, corporate and State-related operations regulat<strong>in</strong>g<br />

“<strong>in</strong>timate” and “secret” realms of life leave beh<strong>in</strong>d only the rare realms of the purely <strong>in</strong>timate or even<br />

transgressive practices that still largely lack a visible structure and a voice, leav<strong>in</strong>g the cultural studies<br />

practitioner bl<strong>in</strong>d with regards to their discursive and affective organization. Human masturbatory practices,<br />

especially those perta<strong>in</strong><strong>in</strong>g to youth and to women, belong to a range of perennially neglected, suppressed<br />

and troublesome topics to beg<strong>in</strong> with, across the humanities, social studies and biomedical sciences. Their<br />

theorization is often lack<strong>in</strong>g depth, and their descriptions rema<strong>in</strong> difficult. The presentation will show,<br />

through generous and brave testimonials of Korean <strong>in</strong>terlocutors and <strong>in</strong>terlocutresses, how the practice of<br />

masturbation vacillates between the total silence of affective build-ups and discharges, and utter<br />

commodification and exploitation, pos<strong>in</strong>g some new demands on analytical and critical toolbox of cultural<br />

studies.<br />

4M Transmutation of Political Culture and Media Arts: Democracy, Immigration and Censorship (Chair and<br />

discussant, Yoshitaka Mori)<br />

The panel explores the ways <strong>in</strong> which media technologies, arts and c<strong>in</strong>ema have <strong>in</strong>teracted as a part of socio-political<br />

transmutation of culture. The conventional mean<strong>in</strong>g of “democracy”, “nation” and “citizenship” are questioned and<br />

shift<strong>in</strong>g as the neo-liberalism had spread globally with violent and militaristic consequences. Our first paper discusses<br />

a correlation between the recent emergence of a new generation of political subjects and developments of personal<br />

media technologies <strong>in</strong> Japan. The second paper focuses on the current refugee crisis it questions the mean<strong>in</strong>g of art<br />

<strong>in</strong> contemporary society. The third paper shows a way <strong>in</strong> which an oppressive censorship and revolutionary film<br />

culture accidentally produced a masterpiece black comedy <strong>in</strong> Korea.<br />

Yoshiharu Tezuka<br />

Media Technologies and Transmutation of the Post-war Democracy <strong>in</strong> Japan<br />

Tens of thousands gathered <strong>in</strong> front of the parliament protest<strong>in</strong>g aga<strong>in</strong>st amendments to the security<br />

legislation through the summer of 2015. The event was marked as a long awaited emmergence of a new<br />

generation of political subjects – a clear sign of change <strong>in</strong> Japanese political culture. The paper exam<strong>in</strong>es how<br />

the differences of this new generation are be<strong>in</strong>g articulated as the political subject – as kokum<strong>in</strong> (nation or<br />

people) – and considers how the mean<strong>in</strong>g of “democracy” is transmut<strong>in</strong>g. How this transmutation is causally<br />

related to the decl<strong>in</strong>e of freedom of speech <strong>in</strong> conventional mass media, and a new freedom of speech<br />

found <strong>in</strong> personalized digital media network?<br />

Tomoko Shimizu<br />

Bare Life and the Politics of Fiction: A Genealogy of Art and Migration<br />

1<strong>14</strong>

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