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Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index

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a Tanzanian/Danish educational encounter, which is facilitated by the Danish NGO Action Aid Denmark at<br />

the organization’s tra<strong>in</strong><strong>in</strong>g center <strong>in</strong> Arusha Tanzania. The focus of the analysis will be on expectations and<br />

performances of cultural difference by teachers and students dur<strong>in</strong>g classroom lessons <strong>in</strong> Tanzanian culture,<br />

politics and society.<br />

Lise Paulsen Galal<br />

Becom<strong>in</strong>g more tolerant<br />

Interfaith dialogue <strong>in</strong>itiatives have <strong>in</strong> Denmark become a popular response to current conflicts connected<br />

with migration and religious differences. Particularly Christian religious actors and organizations take the<br />

lead <strong>in</strong> orchestrat<strong>in</strong>g <strong>in</strong>terfaith dialogue as a way to become more tolerant towards cultural and religious<br />

Others. In this paper, I explore how diverse ritual practices and ideas of a common humanity legitimized by<br />

Christianity def<strong>in</strong>e the sett<strong>in</strong>g and subjectivities of the participants <strong>in</strong> <strong>in</strong>terfaith dialogue. The aim is to<br />

analyze how ritual becomes a vehicle for change and how the aim of transformation <strong>in</strong>to a more tolerant<br />

human be<strong>in</strong>g of a particular – Christian – k<strong>in</strong>d encourages specific technologies of self.<br />

Kirsten Hvenegård-Lassen<br />

Mov<strong>in</strong>g the Elephant<br />

Diversity management tra<strong>in</strong><strong>in</strong>g is a widespread activity that aims at educat<strong>in</strong>g facilitators of <strong>in</strong>tercultural<br />

encounters or, <strong>in</strong> other cases, at produc<strong>in</strong>g <strong>in</strong>terculturally competent leaders, professionals or citizens.<br />

Organizers of diversity management activities may be consultancies, NGOs, HR-departments <strong>in</strong> private and<br />

public companies or mult<strong>in</strong>ational cha<strong>in</strong>s with each their particular and often copy-righted models of<br />

<strong>in</strong>tervention. Across the spectrum, diversity management tra<strong>in</strong><strong>in</strong>g share ideas of diversity as a force that is<br />

both potentially disruptive and beneficial. In this paper, I discuss how tra<strong>in</strong><strong>in</strong>g taps <strong>in</strong>to an affective modality<br />

or register <strong>in</strong> order to move the participants. The production of reformed subjectivities seems to be (among<br />

other) dependent on the creation of threshold experiences of heightened affective <strong>in</strong>tensity.<br />

8D<br />

Dismantl<strong>in</strong>g the common good: work, health, and community (Chair, Maria Giannacopoulos)<br />

Niamh Stephenson<br />

vulnerability, security<br />

The role of catastrophe simulation <strong>in</strong> struggles with<strong>in</strong> public health over <strong>in</strong>equality,<br />

Public health’s attentiveness to populations can foreground social <strong>in</strong>equalities. It can also create <strong>in</strong>roads for<br />

people to make demands on government. However, the recent securitisation of public health threatens to<br />

underm<strong>in</strong>e public health’s familiar modes of attentiveness to its populations; <strong>in</strong> place of “the health of the<br />

population” <strong>in</strong>terest turns to <strong>in</strong>frastructures deemed key to governance. Questions of <strong>in</strong>equality are<br />

<strong>in</strong>creas<strong>in</strong>gly refigured as concerns about “vulnerability”, and vulnerability demands govern<strong>in</strong>g so as to<br />

ma<strong>in</strong>ta<strong>in</strong> security. Through an analysis of <strong>in</strong>terviews with public health actors, this paper exam<strong>in</strong>es struggles<br />

with<strong>in</strong> public health over the role of <strong>in</strong>fectious disease modell<strong>in</strong>g <strong>in</strong> securitisation. Whilst modell<strong>in</strong>g has been<br />

key to disease securitisation, it is also be<strong>in</strong>g cast as potentially “devalu<strong>in</strong>g the currency” of public health. The<br />

paper asks how <strong>in</strong>equalities are be<strong>in</strong>g reworked <strong>in</strong> this struggle over the normative political visions at work<br />

<strong>in</strong> public health.<br />

Elisabetta Magnani<br />

F<strong>in</strong>ance, labour, and the future of work<br />

In times that witnessed a stagger<strong>in</strong>g rise <strong>in</strong> <strong>in</strong>come and wealth <strong>in</strong>equality, f<strong>in</strong>ance and labour have been<br />

separate crucial sites of empirical and theoretical <strong>in</strong>vestigation <strong>in</strong> a number of discipl<strong>in</strong>es. Particularly s<strong>in</strong>ce<br />

the GFC they have become sites of <strong>in</strong>tensified political <strong>in</strong>vestment, thus challeng<strong>in</strong>g the often rigid<br />

conceptual separation between the economic and the political. As we emerge from a crisis of belief that<br />

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