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Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index

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Nicholas Carah Sens<strong>in</strong>g and Tun<strong>in</strong>g: Music festivals, Instagram and the <strong>in</strong>terplay between human and mach<strong>in</strong>e<br />

judgment<br />

This paper exam<strong>in</strong>es the creation and circulation of Instagram images at the popular Australian music festival<br />

Splendour <strong>in</strong> the Grass. Festival-goers use their sensory capacities to create images that both narrate cultural<br />

experiences and tune them <strong>in</strong>to the computational logic of algorithmic media platforms. Festival designers,<br />

partner<strong>in</strong>g brands, artists, festival-goers and media platforms like Instagram each attempt <strong>in</strong> various ways to<br />

stimulate the creation of, make judgments about, and shape, flows of images. I exam<strong>in</strong>e the loop between<br />

the design of cultural space, the creativity of participants and the computational capacities of media. Image<br />

creators pre-empt not only the judgments of other humans but also those made by the image-classification<br />

algorithms of media platforms. I argue that a critical cultural account of image creation requires a serious<br />

engagement with how the use of mach<strong>in</strong>e learn<strong>in</strong>g to make non-human judgments about cultural life affects<br />

the design of cultural spaces and practices.<br />

Marjukka Colliander<br />

Access to Culture via Live streamed Concerts<br />

Access to culture is highly topical issue worldwide. It is argued that everyone should have an opportunity to<br />

participate and make arts and culture <strong>in</strong> all stages of life. Tampere Hall (congress and Concert Centre <strong>in</strong><br />

Tampere F<strong>in</strong>land) has responded to this challenge by offer<strong>in</strong>g live streamed concerts to those people who<br />

cannot attend concerts at Tampere Hall for some reason. S<strong>in</strong>ce 2013 some concerts that take place <strong>in</strong><br />

Tampere Hall have been streamed to various remote audiences such as prisoners, elderly people, and young<br />

people <strong>in</strong> mental hospital. I have studied these live streamed concerts as complex social situations, us<strong>in</strong>g<br />

nexus analysis as a method (Scollon & Scollon, 2004). In my paper I focus on the perspective of people liv<strong>in</strong>g<br />

<strong>in</strong> residential care homes and nurs<strong>in</strong>g homes, <strong>in</strong> prison and <strong>in</strong> mental hospital. What k<strong>in</strong>d of an opportunity<br />

for participation livestreamed concert creates for them? What does it offer for older people who live <strong>in</strong><br />

various conditions? Is technology a solution for mak<strong>in</strong>g culture accessible to everyone? What technology<br />

does not enable? Exam<strong>in</strong><strong>in</strong>g concrete concert situations br<strong>in</strong>gs out that the reality of elderly people and care<br />

<strong>in</strong>stitutions and ideological objectives of accessibility do not always meet. Art is experienced <strong>in</strong>dividually.<br />

Any disabilities, different environments and organizational culture impact on this experience.<br />

Ae J<strong>in</strong> Han<br />

The Mediatised Performance of K-Pop<br />

This research is to <strong>in</strong>vestigate the phenomenon of the mediatised performance <strong>in</strong> K-pop, analyz<strong>in</strong>g the<br />

performance context of ‘liveness’ as exemplified by K-pop live performance and hologram concert <strong>in</strong><br />

London. The term ‘liveness’ is derived from Auslander’s work of the same name and denotes all forms of<br />

cultural production that occur live. The ‘liveness’ <strong>in</strong> K-pop idol groups’ performances is based on technomedia<br />

forms. In other words, this is a contradictory form, and its contradictory nature is explored <strong>in</strong> this<br />

research. The concept of remediation can be usefully applied to K-pop performances’ aesthetic form, <strong>in</strong><br />

relation to the existence of an audience thoroughly familiar with televisual mediation and performances that<br />

are then re-mediated <strong>in</strong>to an experience of the ‘live’. I demonstrate, from a phenomenological perspective,<br />

how the relationship between performers and audiences at live concerts proceeds and reveal how concepts<br />

of ‘liveness’ and remediation are relevant to live K-pop performances.<br />

3G<br />

Divergence is Convergence: Reth<strong>in</strong>k<strong>in</strong>g Hong Kong’s Hybridity (Chair, Stephen Chan)<br />

This panel will weave together the theoretical, l<strong>in</strong>guistic and pop cultural components of Hong Kong cultural<br />

configuration from the colonial to the postcolonial eras. All three papers exam<strong>in</strong>e how these components breed a<br />

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