Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index
Crossroads-2016-final-draft-program-30-Nov
Crossroads-2016-final-draft-program-30-Nov
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Nicholas Carah Sens<strong>in</strong>g and Tun<strong>in</strong>g: Music festivals, Instagram and the <strong>in</strong>terplay between human and mach<strong>in</strong>e<br />
judgment<br />
This paper exam<strong>in</strong>es the creation and circulation of Instagram images at the popular Australian music festival<br />
Splendour <strong>in</strong> the Grass. Festival-goers use their sensory capacities to create images that both narrate cultural<br />
experiences and tune them <strong>in</strong>to the computational logic of algorithmic media platforms. Festival designers,<br />
partner<strong>in</strong>g brands, artists, festival-goers and media platforms like Instagram each attempt <strong>in</strong> various ways to<br />
stimulate the creation of, make judgments about, and shape, flows of images. I exam<strong>in</strong>e the loop between<br />
the design of cultural space, the creativity of participants and the computational capacities of media. Image<br />
creators pre-empt not only the judgments of other humans but also those made by the image-classification<br />
algorithms of media platforms. I argue that a critical cultural account of image creation requires a serious<br />
engagement with how the use of mach<strong>in</strong>e learn<strong>in</strong>g to make non-human judgments about cultural life affects<br />
the design of cultural spaces and practices.<br />
Marjukka Colliander<br />
Access to Culture via Live streamed Concerts<br />
Access to culture is highly topical issue worldwide. It is argued that everyone should have an opportunity to<br />
participate and make arts and culture <strong>in</strong> all stages of life. Tampere Hall (congress and Concert Centre <strong>in</strong><br />
Tampere F<strong>in</strong>land) has responded to this challenge by offer<strong>in</strong>g live streamed concerts to those people who<br />
cannot attend concerts at Tampere Hall for some reason. S<strong>in</strong>ce 2013 some concerts that take place <strong>in</strong><br />
Tampere Hall have been streamed to various remote audiences such as prisoners, elderly people, and young<br />
people <strong>in</strong> mental hospital. I have studied these live streamed concerts as complex social situations, us<strong>in</strong>g<br />
nexus analysis as a method (Scollon & Scollon, 2004). In my paper I focus on the perspective of people liv<strong>in</strong>g<br />
<strong>in</strong> residential care homes and nurs<strong>in</strong>g homes, <strong>in</strong> prison and <strong>in</strong> mental hospital. What k<strong>in</strong>d of an opportunity<br />
for participation livestreamed concert creates for them? What does it offer for older people who live <strong>in</strong><br />
various conditions? Is technology a solution for mak<strong>in</strong>g culture accessible to everyone? What technology<br />
does not enable? Exam<strong>in</strong><strong>in</strong>g concrete concert situations br<strong>in</strong>gs out that the reality of elderly people and care<br />
<strong>in</strong>stitutions and ideological objectives of accessibility do not always meet. Art is experienced <strong>in</strong>dividually.<br />
Any disabilities, different environments and organizational culture impact on this experience.<br />
Ae J<strong>in</strong> Han<br />
The Mediatised Performance of K-Pop<br />
This research is to <strong>in</strong>vestigate the phenomenon of the mediatised performance <strong>in</strong> K-pop, analyz<strong>in</strong>g the<br />
performance context of ‘liveness’ as exemplified by K-pop live performance and hologram concert <strong>in</strong><br />
London. The term ‘liveness’ is derived from Auslander’s work of the same name and denotes all forms of<br />
cultural production that occur live. The ‘liveness’ <strong>in</strong> K-pop idol groups’ performances is based on technomedia<br />
forms. In other words, this is a contradictory form, and its contradictory nature is explored <strong>in</strong> this<br />
research. The concept of remediation can be usefully applied to K-pop performances’ aesthetic form, <strong>in</strong><br />
relation to the existence of an audience thoroughly familiar with televisual mediation and performances that<br />
are then re-mediated <strong>in</strong>to an experience of the ‘live’. I demonstrate, from a phenomenological perspective,<br />
how the relationship between performers and audiences at live concerts proceeds and reveal how concepts<br />
of ‘liveness’ and remediation are relevant to live K-pop performances.<br />
3G<br />
Divergence is Convergence: Reth<strong>in</strong>k<strong>in</strong>g Hong Kong’s Hybridity (Chair, Stephen Chan)<br />
This panel will weave together the theoretical, l<strong>in</strong>guistic and pop cultural components of Hong Kong cultural<br />
configuration from the colonial to the postcolonial eras. All three papers exam<strong>in</strong>e how these components breed a<br />
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