Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index
Crossroads-2016-final-draft-program-30-Nov
Crossroads-2016-final-draft-program-30-Nov
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opportunity to deliver on this promise for children everywhere. Under the right circumstances, digital media<br />
can open up new possibilities for <strong>in</strong>creas<strong>in</strong>g children’s awareness of their rights, and enhanc<strong>in</strong>g their lived<br />
experience of their rights. However, the global community is a long way from acknowledg<strong>in</strong>g and realis<strong>in</strong>g<br />
the potential of digital media to support children’s rights. This presentation reflects on a Young and Well<br />
Cooperative Research Centre project <strong>in</strong> which <strong>14</strong>8 children (aged six to 18) from 16 countries and speak<strong>in</strong>g<br />
eight different languages, participated <strong>in</strong> workshops to generate and share their views on their rights <strong>in</strong> the<br />
digital age. We discuss the ways that the idea of children’s rights is be<strong>in</strong>g mobilized <strong>in</strong> relation to children’s<br />
technology practices <strong>in</strong>ternationally, and identify ways to leverage children’s digital practices to support<br />
their wellbe<strong>in</strong>g.<br />
9S<br />
Everyday ethics and wellbe<strong>in</strong>g (Chair, Lisa He<strong>in</strong>ze)<br />
Debbie Rodan* & Jane Mummery* Everyday ethical purchas<strong>in</strong>g: How can multplatform tools facilitate citizens’<br />
participation towards social change for animal welfare?<br />
<strong>Studies</strong> reveal tensions between activists’ desires for justice and social change and consumers’ lack of care <strong>in</strong><br />
– and perceived barriers concern<strong>in</strong>g – ethical purchas<strong>in</strong>g, and desires for choice and pleasure <strong>in</strong><br />
consumption. Questions have been raised as to whether ethical consumerism is too entangled <strong>in</strong> consumer<br />
capitalism to achieve long-last<strong>in</strong>g social change and new norms <strong>in</strong> animal welfare. Activist, consumer and<br />
<strong>in</strong>dustry debates around free-range eggs <strong>in</strong> Australia exemplifies this entanglement, with new changes<br />
(March <strong>2016</strong>) <strong>in</strong> permitted free-range stock<strong>in</strong>g density caus<strong>in</strong>g an upsurge <strong>in</strong> public debate. Concern<strong>in</strong>g this<br />
issue, our <strong>in</strong>terest is with the development and ma<strong>in</strong>tenance of public debate as a mechanism for social and<br />
everyday change, particularly with how the engagement of digital technologies might advance activist aims<br />
and consumer change. Specifically we explore how digital culture and the use of multi-platform tools might<br />
facilitate citizens’ participation towards a social change that prioritises animal welfare over consumer<br />
<strong>in</strong>terests.<br />
Tess Lea* & Alifa Bandali*<br />
Just say yes: organ donation, performance culture and the ethics of <strong>in</strong>tensive care<br />
On any given day <strong>in</strong> the Intensive Care Unit (ICU) at Royal Pr<strong>in</strong>ce Alfred Hospital (RPA) <strong>in</strong> Sydney Australia,<br />
cl<strong>in</strong>ical staff will be manag<strong>in</strong>g the urgent needs of people who are otherwise dy<strong>in</strong>g. If you are under the age<br />
of 60, and go<strong>in</strong>g to die <strong>in</strong> a hospital, the ICU is the most likely place this will happen. Patients com<strong>in</strong>g <strong>in</strong>to<br />
this w<strong>in</strong>dowless, mach<strong>in</strong>e-led, world are extremely sick as they veer between life and death. The<br />
complicated question of persever<strong>in</strong>g is repeatedly confronted. Will press<strong>in</strong>g forward place them <strong>in</strong><br />
unwarranted pa<strong>in</strong>, trauma or disability, given their chances of surviv<strong>in</strong>g? Every decision around multiple<br />
variables precipitates a cascade of new consequences. There are no agreed thresholds for these m<strong>in</strong>ute-bym<strong>in</strong>ute<br />
calibrations, for what is to be tolerated <strong>in</strong> terms of patient anguish, trauma, cost or quality of life. To<br />
be of any use, cl<strong>in</strong>icians must moderate their own emotions and, with as much sensitivity as such profound<br />
uncerta<strong>in</strong>ty allows, manage the stress of everyone else, as they carefully encourage or ext<strong>in</strong>guish hope<br />
through euphemisms and strategic empathy. “Intensive care” thus precisely names not only the cl<strong>in</strong>ical<br />
<strong>in</strong>terventions but the exquisite, multi-directional emotional labour <strong>in</strong>volved. Enter this space a new pressure:<br />
that of encourag<strong>in</strong>g organ donation rates. Given Australia’s comparatively low donation rates, cl<strong>in</strong>icians and<br />
allied professionals are be<strong>in</strong>g tra<strong>in</strong>ed <strong>in</strong> new forms of emotional management aimed at hav<strong>in</strong>g donors and<br />
their next of k<strong>in</strong> “just say yes” to donation. “No” becomes an “opportunity to reach a more durable decision”<br />
(aka a “yes”). But this is not just about encourag<strong>in</strong>g consent. Increas<strong>in</strong>g rates additionally implies a shift <strong>in</strong><br />
emphasis <strong>in</strong> the highly contestable grey zone between dy<strong>in</strong>g-unviability-potential donation. Cl<strong>in</strong>icians have<br />
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