Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index
Crossroads-2016-final-draft-program-30-Nov
Crossroads-2016-final-draft-program-30-Nov
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this paper will explore the practice of appliqué quilt<strong>in</strong>g, provid<strong>in</strong>g a practice-based example of how gift<strong>in</strong>g<br />
can be <strong>in</strong>corporated as a strategy for mak<strong>in</strong>g change as part of a socially-engaged craftivist practice.<br />
3K<br />
Self-Track<strong>in</strong>g Technologies and Liv<strong>in</strong>g Personal Data (Chair, Deborah Lupton)<br />
Sarah P<strong>in</strong>k<br />
Data Ethnography: An Approach to Personal Data<br />
In certa<strong>in</strong> parts of the world, everyday personal data is becom<strong>in</strong>g part of our digital-material experiential<br />
environments. This raises new questions concern<strong>in</strong>g how it feels to <strong>in</strong>habit the everyday where data is <strong>in</strong> the<br />
lifeworld, and is part of how our environments, embodiment, emotions and imag<strong>in</strong>ations are constituted. In<br />
this paper I approach this question by <strong>in</strong>terrogat<strong>in</strong>g what it feels like to live with data. This, I argue should go<br />
beyond exam<strong>in</strong><strong>in</strong>g simply how people experience the presence of data <strong>in</strong> their lives. Rather I call for deeper<br />
ethnographic knowledge of how people actively go about mak<strong>in</strong>g the presence of such data feel<br />
comfortable, and/or achieve a sense of wellbe<strong>in</strong>g through it. I do so through the prism of the mak<strong>in</strong>g, use<br />
and experience of personal data through self-track<strong>in</strong>g technologies.<br />
Deborah Lupton<br />
Feel<strong>in</strong>g Your Data: Personal Digital Data Physicalisations and Data Sense<br />
People’s encounters and entanglements with the personal digital data that they generate is a new and<br />
compell<strong>in</strong>g area of research <strong>in</strong>terest. People are faced with the conundrum of how to <strong>in</strong>terpret, control and<br />
make sense of their lively data. In this paper, I draw on my concept of “data senses” to explore the topic of<br />
how personal digital data and their circulations can be made more perceptible and therefore <strong>in</strong>terpretable<br />
to people with the use of three-dimensional data physicalisations. These objects <strong>in</strong>vite users to “feel your<br />
data”. As I show, “feel<strong>in</strong>g your data” has two mean<strong>in</strong>gs: the literal sensation of touch<strong>in</strong>g these objects and<br />
the affective responses that are generated from these encounters. I argue that this has implications for<br />
personal digital data mean<strong>in</strong>gs, practices and politics.<br />
Glen Fuller<br />
Fitness Analytics, Self-Track<strong>in</strong>g Assemblages and the Semiotisation of Embodied Activity<br />
At stake for fitness and/or sport enthusiasts is the quality of a given activity as a performance of the body <strong>in</strong><br />
a given localised social environment. The localised environment is def<strong>in</strong>ed <strong>in</strong> this context not only<br />
geographically, such as the actual stretch of road or path cycled or run, but also temporally <strong>in</strong> terms of the<br />
micro-history of ‘fitness’ as a capacity of the tra<strong>in</strong>ed body and discursively <strong>in</strong> terms of the different practices<br />
for measur<strong>in</strong>g performance. Based on n<strong>in</strong>e <strong>in</strong>terviews, this paper explores the development and adoption of<br />
particular sensor-based technologies (speed and cadence sensors, GPS and heart rate monitors) for<br />
measur<strong>in</strong>g activity across the biographies of research participants <strong>in</strong> terms of how the discourse for mak<strong>in</strong>g<br />
sense of activity changes. This paper argues that enthusiast discourse treats the sensor-equipped body (and<br />
<strong>in</strong> extension the bicycle) as a medium for measur<strong>in</strong>g activity.<br />
Vaike Fors<br />
Know<strong>in</strong>g Through Numbers: How Corporeal Data Become Life-based Learn<strong>in</strong>g Resources<br />
This paper discusses how embodied and emplaced learn<strong>in</strong>g cultures emerge through the use of self-track<strong>in</strong>g<br />
technologies. The f<strong>in</strong>d<strong>in</strong>gs are based <strong>in</strong> <strong>in</strong>terviews with accustomed self-trackers, <strong>in</strong>vestigat<strong>in</strong>g how the<br />
produced corporeal data become part of how they experience and perceive their bodies and their<br />
environments. The empirical examples presented <strong>in</strong> the paper elaborate on the tangibility of these data and<br />
how they <strong>in</strong> their visual and touchable forms afford people to turn their attention toward previously<br />
unarticulated and visceral dimensions of embodied learn<strong>in</strong>g activities that are part of their everyday life. This<br />
<strong>in</strong>cludes examples of how people experience both ga<strong>in</strong> and lack of mean<strong>in</strong>g of data <strong>in</strong> self track<strong>in</strong>g activities,<br />
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