Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index
Crossroads-2016-final-draft-program-30-Nov
Crossroads-2016-final-draft-program-30-Nov
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L<strong>in</strong>dsey Macdonald<br />
The (Negative) Dialectics of Ori and the Bl<strong>in</strong>d Forest<br />
This paper proposes to foreground Theodor Adorno’s negative dialectics and its potential applications to the<br />
field of video game studies. More specifically, this paper will exam<strong>in</strong>e how, through immanent/transcendent<br />
criticism of the various philosophical and political forms of social subjectivity and their ant<strong>in</strong>omies, the<br />
“riddle figures” <strong>in</strong> Adorno’s writ<strong>in</strong>gs offer a k<strong>in</strong>d of template for develop<strong>in</strong>g a critical-theoretical approach<br />
that foregrounds the historically-specific social contradictions embedded <strong>in</strong> digital objects and forms. With a<br />
view toward unpack<strong>in</strong>g the basic operations and fundamental presuppositions of negative dialectics, this<br />
paper will, by way of example, br<strong>in</strong>g Adorno’s non-identity th<strong>in</strong>k<strong>in</strong>g to bear on Moon Studio’s s<strong>in</strong>gle-player<br />
adventure platformer, Ori and the Bl<strong>in</strong>d Forest (Microsoft Studios 2015). Situat<strong>in</strong>g this <strong>in</strong>vestigation <strong>in</strong><br />
conversation with John Bellamy Foster’s Marx’s Ecology: Materialism and Nature (2000) and Jason W.<br />
Moore’s Capitalism <strong>in</strong> the Web of Life (2015), this paper proposes to demonstrate the cont<strong>in</strong>ued relevance<br />
of Adorno’s negative dialectics to cultural criticism today.<br />
7X<br />
Power and educational spaces (Chair, Megan Watk<strong>in</strong>s)<br />
Christ<strong>in</strong>a Ho<br />
Tiger mothers, dragon children and race relations <strong>in</strong> elite schools: A Sydney case study<br />
“Migrant parents push their kids too hard.” “Asian migrant students just cram their way to the top.” These<br />
are the k<strong>in</strong>d of sentiments <strong>in</strong>creas<strong>in</strong>gly seen <strong>in</strong> response to the academic success of Asian migrant students<br />
<strong>in</strong> countries like Australia, the US and the UK. As Asian migrant students come to dom<strong>in</strong>ate the enrolments<br />
of certa<strong>in</strong> high achiev<strong>in</strong>g schools and prestigious university courses, there has also been an accompany<strong>in</strong>g<br />
public anxiety about the allegedly unhealthy education cultures associated with Asian migrant families,<br />
embodied <strong>in</strong> the “tiger mother” popularised by Amy Chua’s 2011 book, Battle Hymn of the Tiger Mother.<br />
School<strong>in</strong>g <strong>in</strong> Sydney has become dramatically more competitive and hierarchical over the last two decades,<br />
particularly because of the grow<strong>in</strong>g number of public academically-selective high schools, opportunity<br />
classes, and gifted and talented programs, alongside substantial government support for private schools. The<br />
<strong>in</strong>flux of Asian migrants <strong>in</strong>to Australia over the same period has led to a racialisation of discussions around<br />
education, particularly at the elite end, where many Anglo-Australian parents resent the “pushy parent<strong>in</strong>g”<br />
of Asian migrants, which they allege has distorted the education “market”. This paper reports on <strong>in</strong>terviews<br />
conducted with parents and students <strong>in</strong> elite public schools, exam<strong>in</strong><strong>in</strong>g their perceptions of “tiger mothers”,<br />
education cultures, and race relations with<strong>in</strong> their school communities.<br />
Clarissa Carden A Culture of Discipl<strong>in</strong>e and Blame: Perceived culpability <strong>in</strong> discourses relat<strong>in</strong>g to the “problem” of<br />
school discipl<strong>in</strong>e<br />
Discipl<strong>in</strong>e with<strong>in</strong> the school is a provocative subject, one bound to stir up strong emotions <strong>in</strong> <strong>in</strong>dividuals<br />
across the political spectrum. It relates to the future of a society and to the perceived efficacy of two<br />
<strong>in</strong>stitutions, the school and the family, <strong>in</strong> ensur<strong>in</strong>g that this future is positive. The proposed paper draws on<br />
data from Queensland <strong>in</strong>clud<strong>in</strong>g government reports, parliamentary debates, newspaper articles, and policy<br />
documents <strong>in</strong> order to demonstrate the potential for the discursive construction of school discipl<strong>in</strong>e to<br />
facilitate the censure and blame of parents, particularly parents from marg<strong>in</strong>alised groups. It highlights the<br />
way <strong>in</strong> which alternate views relat<strong>in</strong>g to the state of school discipl<strong>in</strong>e and of the causes of <strong>in</strong>discipl<strong>in</strong>e are<br />
swept aside <strong>in</strong> favour of the simplistic construction of a “problem” caused by bad parents and bad children.<br />
Nicole Matthews<br />
Learn<strong>in</strong>g to listen: epistemic <strong>in</strong>justice and gothic film <strong>in</strong> dementia care education<br />
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