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Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index

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Moallem exam<strong>in</strong>es film haye-jangi, or war movies that were made <strong>in</strong> Iran dur<strong>in</strong>g and after the Iran-Iraq War<br />

(1980–1988). The Iran-Iraq war divided the Iranian national space <strong>in</strong>to three different locations: battlefield,<br />

home front, and diaspora. Media and film narratives have had a crucial role <strong>in</strong> l<strong>in</strong>k<strong>in</strong>g these spaces with each<br />

other through the representation of gendered citizen-subjects <strong>in</strong>habit<strong>in</strong>g a melancholic return to the time of<br />

the nation. Moallem argues that by present<strong>in</strong>g war as a fictional spectacle these films narrate the nation as<br />

unified and the war as “sacred defense,” while also open<strong>in</strong>g space to more fractured notions of mascul<strong>in</strong>ity<br />

and of mascul<strong>in</strong>e hegemony <strong>in</strong> crisis.<br />

Samir Dayal<br />

Trapp<strong>in</strong>gs of the Body: New Mascul<strong>in</strong>ities and “the Natural” <strong>in</strong> Indian C<strong>in</strong>ema<br />

Dayal explores the emergence of new mascul<strong>in</strong>ities <strong>in</strong> contemporary Indian c<strong>in</strong>ema. Many contemporary<br />

Indian films screen a range of alternative images of mascul<strong>in</strong>ity – hypermascul<strong>in</strong>e, queer or otherwise exorbitant<br />

performatives. While these performatives challenge traditional ideas of mascul<strong>in</strong>e gender roles <strong>in</strong><br />

Indian c<strong>in</strong>ema, some do more: they also queer the conceptual category of a “natural” and sovereign<br />

mascul<strong>in</strong>ity. Although he briefly discusses other Indian films about augmented, disrupted or alternative<br />

mascul<strong>in</strong>ities, his focus will be on filmmaker Rituparno Ghosh’s <strong>in</strong>dependent film, Chitrangada (2012), about<br />

a man prepar<strong>in</strong>g to undergo sex-reassignment surgery.<br />

1F<br />

Weekend Societies: Electronic Dance Music Festivals and Event-Cultures (Chair, Nicholas Carah)<br />

Ed Montano<br />

The Rise (and Fall) of Stereosonic and Australian Commercial EDM Festivals<br />

The past decade saw an explosion <strong>in</strong> popularity of commercial EDM festivals <strong>in</strong> Australia. Festivals such as<br />

Parklife, Creamfields and Future Music propelled EDM culture <strong>in</strong>to the ma<strong>in</strong>stream, played out <strong>in</strong> open<br />

public spaces such as parks, stadiums and cultural quarters. Based on a decade of ethnographic research <strong>in</strong><br />

the Sydney and Melbourne commercial EDM scenes and on <strong>in</strong>terviews with the promoters of the<br />

Stereosonic festival, this paper details the strategies that underp<strong>in</strong>ned the development of Australia’s most<br />

commercially successful EDM festival. The 2013 multimillion-dollar acquisition of Stereosonic by the<br />

relaunched EDM-focused American media conglomerate SFX Enterta<strong>in</strong>ment was <strong>in</strong>dicative of the festival’s<br />

commercial success, although this was tempered by the recent bankruptcy restructure of SFX and the<br />

subsequent announcement of Stereosonic’s hiatus <strong>in</strong> <strong>2016</strong> (and possible permanent demise). Through a case<br />

study of Stereosonic, the paper will consider the commercialisation and commodification of the EDM festival<br />

spectacle experience.<br />

Alice O’Grady<br />

Festival Circuit<br />

Danc<strong>in</strong>g Outdoors: DiY Ethics and Democratized Practices of Well-be<strong>in</strong>g on the UK Alternative<br />

Focus<strong>in</strong>g on the UK’s vibrant alternative festival scene, this paper exam<strong>in</strong>es how traces of the free party<br />

movement <strong>in</strong> the late 1980s cont<strong>in</strong>ue to pervade the ethos and aesthetic register of contemporary events. It<br />

considers the potent DiY ethic of the campsite that emerged as a result of the convergence of Travellers with<br />

sounds systems such as Spiral Tribe, Exodus and Bedlam. It exam<strong>in</strong>es how the aesthetics and ethics of these<br />

rural, grassroots gather<strong>in</strong>gs hark back to a particular moment <strong>in</strong> British history and how the sights, sounds<br />

and cultures of the current festival circuit are <strong>in</strong>timately connected to the histories from which they grew.<br />

The paper argues for a read<strong>in</strong>g of outdoor space, as experienced with<strong>in</strong> the frame of the alternative festival,<br />

as a locale for the performance of political and personal freedoms. It asks how the cultural legacy of<br />

opposition through danc<strong>in</strong>g outdoors serves as an expression of democratic culture and as spatial practice of<br />

belong<strong>in</strong>g. It makes explicit the l<strong>in</strong>ks between alternative forms of democratic participation and sensations<br />

45

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