Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index
Crossroads-2016-final-draft-program-30-Nov
Crossroads-2016-final-draft-program-30-Nov
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ights discourses, <strong>in</strong>struments and regulations have entailed a transformation at the level of government and<br />
activist practices <strong>in</strong> contemporary Argent<strong>in</strong>a. The paper presents the ma<strong>in</strong> f<strong>in</strong>d<strong>in</strong>gs of my ongo<strong>in</strong>g doctoral<br />
dissertation and it is grounded on ethnographic fieldwork <strong>in</strong> the cities of Mendoza and Buenos Aires,<br />
Argent<strong>in</strong>a.<br />
5N<br />
Death and the gothic <strong>in</strong> popular culture and public space (Chair, David M<strong>in</strong>to)<br />
Panizza Allmark Shopp<strong>in</strong>g Malls and the Gothic<br />
For the past ten years I have photographed shopp<strong>in</strong>g malls across the world. Shopp<strong>in</strong>g malls have been<br />
described as “halls of mirrors” and “galleries of illusion” My visual practice conveys this surrealistic<br />
engagement with shopp<strong>in</strong>g malls, document<strong>in</strong>g the spectacle of the mall and elements of late capitalism. My<br />
photographs provide evidence of someth<strong>in</strong>g that has happened and suggests a hidden political significance<br />
that beckons <strong>in</strong>vestigation. I exam<strong>in</strong>e the shopp<strong>in</strong>g mall through a Gothic lens utiliz<strong>in</strong>g the theorization of<br />
the Gothic as concerned with the repressed aspects of society, an obscured past and a disturb<strong>in</strong>g present.<br />
Draw<strong>in</strong>g upon actual events, such as protests, terrorism and murders that have occurred <strong>in</strong> malls, I highlight<br />
that despite the shopp<strong>in</strong>g mall’s attempts to provide a controlled space which is an escape or retreat<br />
for/from everyday experiences, the “unpleasant” aspects of everyday realities <strong>in</strong> the wider world still<br />
penetrate the surface.<br />
Kate Fitch<br />
Undead PR: Representations <strong>in</strong> popular culture<br />
Recognis<strong>in</strong>g popular culture as a transformative and critical space, this paper <strong>in</strong>vestigates the use of popular<br />
tropes of the “undead” <strong>in</strong> public relations campaigns and <strong>in</strong> fictional representations of public relations. For<br />
example, vampires and zombies populate both television and film representations of public relations and<br />
campaigns <strong>in</strong> order to engage target audiences. An analysis of HBO’s TV series True Blood (2008–20<strong>14</strong>) offers<br />
multiple potential read<strong>in</strong>gs of public relations that resist, and challenge exist<strong>in</strong>g mean<strong>in</strong>gs (Fitch, 2015). Such<br />
analyses offer alternative discourses to the constra<strong>in</strong>ts of professional rhetoric and construct other realities,<br />
recognis<strong>in</strong>g the <strong>in</strong>herent contradictions between professionalism, corporate social responsibility, ethics and<br />
the reality of neoliberalism and the market logic of an occupational practice that is firmly l<strong>in</strong>ked with the<br />
development of capitalism. The use of humour and irony subverts normative expectations of “ideal” public<br />
relations and illum<strong>in</strong>ates its “dark side”.<br />
Outi Hakola<br />
Mimick<strong>in</strong>g Dy<strong>in</strong>g: Ag<strong>in</strong>g and Death <strong>in</strong> Television Comedy<br />
Humor and the comic are central to social life, yet laughter is not always pleasant and decent. Youthoriented<br />
American culture often marg<strong>in</strong>alizes ag<strong>in</strong>g and dy<strong>in</strong>g people. This tendency is recognizable from the<br />
comic representations of ag<strong>in</strong>g and dy<strong>in</strong>g which br<strong>in</strong>gs forward the politics of ridicule. This raises a question<br />
how derision works towards cultural exclusion while at the same time pretend<strong>in</strong>g to be harmless. I will<br />
exam<strong>in</strong>e how and when humor is used <strong>in</strong> television comedy to know<strong>in</strong>gly represent ag<strong>in</strong>g and dy<strong>in</strong>g people<br />
as comical otherness. I use examples from sketch comedy show Saturday Night Live and Comedy Central’s<br />
televised stand-up comedy specials. These television comedies have roots <strong>in</strong> variety enterta<strong>in</strong>ment of<br />
vaudeville which emphasizes physical and embodied comedy. I also concentrate on the physicality of<br />
mock<strong>in</strong>g. How embodied elements and physical references of the comedy represent ag<strong>in</strong>g and dy<strong>in</strong>g, and<br />
what sociocultural implications these representations <strong>in</strong>clude?<br />
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