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Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index

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ights discourses, <strong>in</strong>struments and regulations have entailed a transformation at the level of government and<br />

activist practices <strong>in</strong> contemporary Argent<strong>in</strong>a. The paper presents the ma<strong>in</strong> f<strong>in</strong>d<strong>in</strong>gs of my ongo<strong>in</strong>g doctoral<br />

dissertation and it is grounded on ethnographic fieldwork <strong>in</strong> the cities of Mendoza and Buenos Aires,<br />

Argent<strong>in</strong>a.<br />

5N<br />

Death and the gothic <strong>in</strong> popular culture and public space (Chair, David M<strong>in</strong>to)<br />

Panizza Allmark Shopp<strong>in</strong>g Malls and the Gothic<br />

For the past ten years I have photographed shopp<strong>in</strong>g malls across the world. Shopp<strong>in</strong>g malls have been<br />

described as “halls of mirrors” and “galleries of illusion” My visual practice conveys this surrealistic<br />

engagement with shopp<strong>in</strong>g malls, document<strong>in</strong>g the spectacle of the mall and elements of late capitalism. My<br />

photographs provide evidence of someth<strong>in</strong>g that has happened and suggests a hidden political significance<br />

that beckons <strong>in</strong>vestigation. I exam<strong>in</strong>e the shopp<strong>in</strong>g mall through a Gothic lens utiliz<strong>in</strong>g the theorization of<br />

the Gothic as concerned with the repressed aspects of society, an obscured past and a disturb<strong>in</strong>g present.<br />

Draw<strong>in</strong>g upon actual events, such as protests, terrorism and murders that have occurred <strong>in</strong> malls, I highlight<br />

that despite the shopp<strong>in</strong>g mall’s attempts to provide a controlled space which is an escape or retreat<br />

for/from everyday experiences, the “unpleasant” aspects of everyday realities <strong>in</strong> the wider world still<br />

penetrate the surface.<br />

Kate Fitch<br />

Undead PR: Representations <strong>in</strong> popular culture<br />

Recognis<strong>in</strong>g popular culture as a transformative and critical space, this paper <strong>in</strong>vestigates the use of popular<br />

tropes of the “undead” <strong>in</strong> public relations campaigns and <strong>in</strong> fictional representations of public relations. For<br />

example, vampires and zombies populate both television and film representations of public relations and<br />

campaigns <strong>in</strong> order to engage target audiences. An analysis of HBO’s TV series True Blood (2008–20<strong>14</strong>) offers<br />

multiple potential read<strong>in</strong>gs of public relations that resist, and challenge exist<strong>in</strong>g mean<strong>in</strong>gs (Fitch, 2015). Such<br />

analyses offer alternative discourses to the constra<strong>in</strong>ts of professional rhetoric and construct other realities,<br />

recognis<strong>in</strong>g the <strong>in</strong>herent contradictions between professionalism, corporate social responsibility, ethics and<br />

the reality of neoliberalism and the market logic of an occupational practice that is firmly l<strong>in</strong>ked with the<br />

development of capitalism. The use of humour and irony subverts normative expectations of “ideal” public<br />

relations and illum<strong>in</strong>ates its “dark side”.<br />

Outi Hakola<br />

Mimick<strong>in</strong>g Dy<strong>in</strong>g: Ag<strong>in</strong>g and Death <strong>in</strong> Television Comedy<br />

Humor and the comic are central to social life, yet laughter is not always pleasant and decent. Youthoriented<br />

American culture often marg<strong>in</strong>alizes ag<strong>in</strong>g and dy<strong>in</strong>g people. This tendency is recognizable from the<br />

comic representations of ag<strong>in</strong>g and dy<strong>in</strong>g which br<strong>in</strong>gs forward the politics of ridicule. This raises a question<br />

how derision works towards cultural exclusion while at the same time pretend<strong>in</strong>g to be harmless. I will<br />

exam<strong>in</strong>e how and when humor is used <strong>in</strong> television comedy to know<strong>in</strong>gly represent ag<strong>in</strong>g and dy<strong>in</strong>g people<br />

as comical otherness. I use examples from sketch comedy show Saturday Night Live and Comedy Central’s<br />

televised stand-up comedy specials. These television comedies have roots <strong>in</strong> variety enterta<strong>in</strong>ment of<br />

vaudeville which emphasizes physical and embodied comedy. I also concentrate on the physicality of<br />

mock<strong>in</strong>g. How embodied elements and physical references of the comedy represent ag<strong>in</strong>g and dy<strong>in</strong>g, and<br />

what sociocultural implications these representations <strong>in</strong>clude?<br />

139

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