Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index
Crossroads-2016-final-draft-program-30-Nov
Crossroads-2016-final-draft-program-30-Nov
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Cate Thill<br />
Listen<strong>in</strong>g for media justice<br />
While a commitment to democratic participation underp<strong>in</strong>s much media and cultural studies scholarship<br />
there has been limited direct engagement with questions of justice. Yet it is clear that media and cultural<br />
practices are central to process of misrepresentation, nonrecognition and disrespect. Nick Couldry advocates<br />
Amartya Sen’s method of work<strong>in</strong>g from discernable <strong>in</strong>justices as a basis for develop<strong>in</strong>g an account of media<br />
justice. The ubiquity of media and discursive practices, however, undercuts the possibility of p<strong>in</strong>po<strong>in</strong>t<strong>in</strong>g –<br />
let alone resolv<strong>in</strong>g – specific <strong>in</strong>justices. In this paper, I argue that social justice-oriented listen<strong>in</strong>g offers a<br />
useful methodology for address<strong>in</strong>g this dilemma. S<strong>in</strong>ce it operates as both a descriptive tool for trac<strong>in</strong>g<br />
particular sites of <strong>in</strong>justice and a normative tool oriented towards transform<strong>in</strong>g the unequal hierarchies of<br />
attention that underp<strong>in</strong> them, then, it enables us to develop strategies for tackl<strong>in</strong>g manifest <strong>in</strong>justices that<br />
nonetheless articulate with and reframe broader patterns of cultural value.<br />
Tanja Dreher<br />
Mediated attention and Media Justice<br />
In this paper I argue that the uneven distribution of mediated attention is a key concern for an emerg<strong>in</strong>g<br />
<strong>in</strong>terest <strong>in</strong> Media Justice. Judith Butler’s analysis of the uneven distribution of grief and attention to<br />
“grievable lives” <strong>in</strong> the war on terror provides a generative start<strong>in</strong>g po<strong>in</strong>t for a cultural account of Media<br />
Justice. I apply this framework to a number of examples <strong>in</strong> which the uneven distribution of mediated<br />
attention or grief is called <strong>in</strong> to question. From #blacklivesmatter to social media memes connect<strong>in</strong>g violent<br />
deaths <strong>in</strong> Paris, Beirut and Ankara, conventional news values areunderstood as central to the fundamental<br />
<strong>in</strong>justice of lives which are not grieved or are not seen to matter. My discussion identifies possibilities for<br />
redistribut<strong>in</strong>g attention and grief as a crucial contribution to more just futures.<br />
7N<br />
Futur<strong>in</strong>g space, queer<strong>in</strong>g history (Chair, Katr<strong>in</strong>a Schlunke)<br />
Johan Vaide Design<strong>in</strong>g projected futures of the Anthropocene – The production of post-apocalyptic space and<br />
dystopia <strong>in</strong> The 100<br />
Situated with<strong>in</strong> the context of “world build<strong>in</strong>g” processes <strong>in</strong> post-apocalyptic science fiction, this paper<br />
addresses the Anthropocene from a spatial perspective. Us<strong>in</strong>g Henri Lefebvre’s spatial analysis (1991/1974)<br />
and Neil Smith’s account on the production of nature (2008/1984) as a theoretical framework, this paper<br />
explores how the Anthropocene can be conceptualised and analysed <strong>in</strong> spatial terms. Understand<strong>in</strong>g science<br />
fiction as a platform to address environmental issues, this paper draws on a series of engagements with<br />
science fiction series The 100 <strong>in</strong> which the Anthropocene is taken <strong>in</strong>to its extreme. The series is set <strong>in</strong> a postapocalyptic<br />
world <strong>in</strong> which the characteristics of the Anthropocene are exhausted due to a planetary nuclear<br />
war. In order to address the “world build<strong>in</strong>g” processes of the series, the paper is based on empirical<br />
materials, such as <strong>in</strong>terviews with the producers and writers of the show, as well as the popular fan podcast<br />
“The Dropship”.<br />
Natalija Majsova<br />
The dawn of the space age <strong>in</strong> imagery and <strong>in</strong> thought: an uneasy dialectic<br />
The contribution explores the textual/visual dialectics of 20th century reflections on the space age by<br />
present<strong>in</strong>g the Icons of Non-Visible project run by the <strong>Cultural</strong> Center of European Space Technologies<br />
(KSEVT Vitanje, Slovenia) through several case studies. We discuss several cases of allegedly “iconic” space<br />
imagery (First TV image of Mars, Blue Marble, Pale Blue Dot), <strong>in</strong> order to demonstrate (1) how dom<strong>in</strong>ant<br />
<strong>in</strong>terpretations of these images are tied to certa<strong>in</strong> preconceptions about the space age and its implications<br />
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