Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index
Crossroads-2016-final-draft-program-30-Nov
Crossroads-2016-final-draft-program-30-Nov
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This paper focuses on contemporary <strong>in</strong>digenous fiction’s challenge to the liberal, political construction of<br />
m<strong>in</strong>ority religious practices and community life as <strong>in</strong>compatible with modernity, progress, and secularism. I<br />
argue that Leslie Marmon Silko’s Gardens <strong>in</strong> the Dunes and L<strong>in</strong>da Hogan’s People of the Whale demonstrate<br />
how secularism narratives condition our relationship to the environment. Draw<strong>in</strong>g upon early colonial<br />
writ<strong>in</strong>gs and Supreme Court cases, I argue that U.S. legal constructions of property and citizenship are l<strong>in</strong>ked,<br />
as both are rooted <strong>in</strong> a Protestant ethos that shapes the animat<strong>in</strong>g myth about what it means to be<br />
“American.” Literature that critiques secular narratives from the vantage po<strong>in</strong>t of <strong>in</strong>digenous culture and<br />
history underscores the relationship between U.S. secular nationalism and its Protestant foundations. It<br />
demonstrates how the <strong>in</strong>fluence of this relationship extends beyond <strong>in</strong>digenous peoples to a range of<br />
communities, laws, cultural practices, and domestic and foreign policies, as well as how it cont<strong>in</strong>ues to<br />
<strong>in</strong>form contemporary th<strong>in</strong>k<strong>in</strong>g. Both Silko’s and Hogan’s novels reflect the problematic secular legacy of<br />
def<strong>in</strong><strong>in</strong>g citizenship, and <strong>in</strong>deed human-ness, through abstract values <strong>in</strong>stead of recogniz<strong>in</strong>g it as an<br />
embodied practice embedded <strong>in</strong> particular geographies. They po<strong>in</strong>t to broader networks between empire,<br />
globalization, and secularization by draw<strong>in</strong>g on a variety of literary <strong>in</strong>fluences and ty<strong>in</strong>g together myriad<br />
histories of exclusion. Silko and Hogan <strong>in</strong>sist that spatial narratives mediate the relationship between<br />
<strong>in</strong>dividuals, communities, and the state. Rather than us<strong>in</strong>g the language of stewardship – which depends on<br />
ownership – both novels narrate a belong<strong>in</strong>g with<strong>in</strong> and to the biosphere that challenges discourses of the<br />
human. Gardens <strong>in</strong> the Dunes responds to the conservation and preservation ethos that Federal Indian Law<br />
enacts by narrat<strong>in</strong>g alternative epistemologies of the Anthropocene. People of the Whale takes up questions<br />
of sovereignty, stewardship, and the law, and addresses separation by embrac<strong>in</strong>g connections between<br />
diverse human cultural communities and the rest of the biosphere. Both texts underscore the embodied,<br />
affective, and lived practices that shape the forms that freedom, community, religion, and the <strong>in</strong>dividual can<br />
take. These material conditions def<strong>in</strong>e the possibilities and impossibilities of form, and by rewrit<strong>in</strong>g formal<br />
restrictions, authors like Silko and Hogan call attention to the conditions of their mak<strong>in</strong>g and perform the<br />
possibility of rework<strong>in</strong>g broader political realities.<br />
Amanda Modell Australian Musical Ecologies: Whale Dream<strong>in</strong>g Songs and the Fight for the Great Australian Bight<br />
On April 20, British Petroleum re-submitted its application to drill <strong>in</strong> the Great Australian Bight, and a<br />
coalition of environmental groups, Indigenous leaders and musicians called the Great Australian Bight<br />
Alliance is vigorously fight<strong>in</strong>g the oil giant. South Australia’s Mirn<strong>in</strong>g people, who perform “whale dream<strong>in</strong>g”<br />
rites <strong>in</strong> which humans and whales make music together to unite the past, present and future, are<br />
represented on the Alliance by Bunna Lawrie, front man of the Aborig<strong>in</strong>al rock band Coloured Stone, which<br />
<strong>in</strong>corporates “whale dream<strong>in</strong>g” songs <strong>in</strong>to its performances. How do whale dream<strong>in</strong>g rites offer ways of reth<strong>in</strong>k<strong>in</strong>g<br />
what it means to be human under the Anthropocene, and how are they be<strong>in</strong>g mobilized to resist<br />
transnational capital and resource extraction? From this key site of Australasian <strong>Cultural</strong> <strong>Studies</strong>, I argue the<br />
whale dream<strong>in</strong>g rites constitute acoustic ontologies as powerful sites of resistance and refusal to settler<br />
colonialism, heteropatriarchy and late capitalism.<br />
5V<br />
Intercultural and cosmopolitan possibilities <strong>in</strong> music and theatre (Chair, TBA)<br />
Timothy Kazuo Stea<strong>in</strong>s Intercultural Theatre and Embody<strong>in</strong>g Difference: Oppenheimer Noh, an English Language<br />
Noh Play<br />
Oppenheimer Noh is a collaboration between the Australian academic and Zen Buddhist Allan Marett, the US<br />
American founder of the English language noh company Theatre Nohgaku Richard Emmert, and Japanese<br />
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