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Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index

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This paper focuses on contemporary <strong>in</strong>digenous fiction’s challenge to the liberal, political construction of<br />

m<strong>in</strong>ority religious practices and community life as <strong>in</strong>compatible with modernity, progress, and secularism. I<br />

argue that Leslie Marmon Silko’s Gardens <strong>in</strong> the Dunes and L<strong>in</strong>da Hogan’s People of the Whale demonstrate<br />

how secularism narratives condition our relationship to the environment. Draw<strong>in</strong>g upon early colonial<br />

writ<strong>in</strong>gs and Supreme Court cases, I argue that U.S. legal constructions of property and citizenship are l<strong>in</strong>ked,<br />

as both are rooted <strong>in</strong> a Protestant ethos that shapes the animat<strong>in</strong>g myth about what it means to be<br />

“American.” Literature that critiques secular narratives from the vantage po<strong>in</strong>t of <strong>in</strong>digenous culture and<br />

history underscores the relationship between U.S. secular nationalism and its Protestant foundations. It<br />

demonstrates how the <strong>in</strong>fluence of this relationship extends beyond <strong>in</strong>digenous peoples to a range of<br />

communities, laws, cultural practices, and domestic and foreign policies, as well as how it cont<strong>in</strong>ues to<br />

<strong>in</strong>form contemporary th<strong>in</strong>k<strong>in</strong>g. Both Silko’s and Hogan’s novels reflect the problematic secular legacy of<br />

def<strong>in</strong><strong>in</strong>g citizenship, and <strong>in</strong>deed human-ness, through abstract values <strong>in</strong>stead of recogniz<strong>in</strong>g it as an<br />

embodied practice embedded <strong>in</strong> particular geographies. They po<strong>in</strong>t to broader networks between empire,<br />

globalization, and secularization by draw<strong>in</strong>g on a variety of literary <strong>in</strong>fluences and ty<strong>in</strong>g together myriad<br />

histories of exclusion. Silko and Hogan <strong>in</strong>sist that spatial narratives mediate the relationship between<br />

<strong>in</strong>dividuals, communities, and the state. Rather than us<strong>in</strong>g the language of stewardship – which depends on<br />

ownership – both novels narrate a belong<strong>in</strong>g with<strong>in</strong> and to the biosphere that challenges discourses of the<br />

human. Gardens <strong>in</strong> the Dunes responds to the conservation and preservation ethos that Federal Indian Law<br />

enacts by narrat<strong>in</strong>g alternative epistemologies of the Anthropocene. People of the Whale takes up questions<br />

of sovereignty, stewardship, and the law, and addresses separation by embrac<strong>in</strong>g connections between<br />

diverse human cultural communities and the rest of the biosphere. Both texts underscore the embodied,<br />

affective, and lived practices that shape the forms that freedom, community, religion, and the <strong>in</strong>dividual can<br />

take. These material conditions def<strong>in</strong>e the possibilities and impossibilities of form, and by rewrit<strong>in</strong>g formal<br />

restrictions, authors like Silko and Hogan call attention to the conditions of their mak<strong>in</strong>g and perform the<br />

possibility of rework<strong>in</strong>g broader political realities.<br />

Amanda Modell Australian Musical Ecologies: Whale Dream<strong>in</strong>g Songs and the Fight for the Great Australian Bight<br />

On April 20, British Petroleum re-submitted its application to drill <strong>in</strong> the Great Australian Bight, and a<br />

coalition of environmental groups, Indigenous leaders and musicians called the Great Australian Bight<br />

Alliance is vigorously fight<strong>in</strong>g the oil giant. South Australia’s Mirn<strong>in</strong>g people, who perform “whale dream<strong>in</strong>g”<br />

rites <strong>in</strong> which humans and whales make music together to unite the past, present and future, are<br />

represented on the Alliance by Bunna Lawrie, front man of the Aborig<strong>in</strong>al rock band Coloured Stone, which<br />

<strong>in</strong>corporates “whale dream<strong>in</strong>g” songs <strong>in</strong>to its performances. How do whale dream<strong>in</strong>g rites offer ways of reth<strong>in</strong>k<strong>in</strong>g<br />

what it means to be human under the Anthropocene, and how are they be<strong>in</strong>g mobilized to resist<br />

transnational capital and resource extraction? From this key site of Australasian <strong>Cultural</strong> <strong>Studies</strong>, I argue the<br />

whale dream<strong>in</strong>g rites constitute acoustic ontologies as powerful sites of resistance and refusal to settler<br />

colonialism, heteropatriarchy and late capitalism.<br />

5V<br />

Intercultural and cosmopolitan possibilities <strong>in</strong> music and theatre (Chair, TBA)<br />

Timothy Kazuo Stea<strong>in</strong>s Intercultural Theatre and Embody<strong>in</strong>g Difference: Oppenheimer Noh, an English Language<br />

Noh Play<br />

Oppenheimer Noh is a collaboration between the Australian academic and Zen Buddhist Allan Marett, the US<br />

American founder of the English language noh company Theatre Nohgaku Richard Emmert, and Japanese<br />

<strong>14</strong>6

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