Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index
Crossroads-2016-final-draft-program-30-Nov
Crossroads-2016-final-draft-program-30-Nov
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10Q<br />
Social media communities (Chair, Thomas Michel)<br />
Stuart Cunn<strong>in</strong>gham* & David Craig*<br />
Discourses of community and authenticity <strong>in</strong> social media enterta<strong>in</strong>ment<br />
Arguably one of the most <strong>in</strong>novative elements of the rapidly evolv<strong>in</strong>g screen media ecology is the<br />
professionalisation and monetisation of previously amateur content creation. This paper addresses the<br />
genres and modes of address <strong>in</strong> YouTube-native “verticals”, content which constitutes a radical break from<br />
the century-long model of <strong>in</strong>tellectual property control <strong>in</strong> the enterta<strong>in</strong>ment <strong>in</strong>dustries, and derives its<br />
<strong>in</strong>fluence from <strong>in</strong>tr<strong>in</strong>sically <strong>in</strong>teractive, viewer- and audience-centricity and appeals to authenticity and<br />
community. Such content can be dismissed as self-absorbed vlogg<strong>in</strong>g and beauty tips, addictive gameplay,<br />
and sophomoric stunt comedy, and concerns about its popularity can rehearse the iron law of cultural<br />
history which sees every new era of popular culture considered as evidence for a new moral panic. But it is<br />
the highly normative value put on authenticity and community, and the “rules of the game” that have<br />
developed rapidly to “<strong>in</strong>stitutionalise” such normative values, that are the focus of the paper.<br />
Amanda Malel Trevisanut<br />
Community, Convergence and Competition: Youtubers react to the F<strong>in</strong>e Brothers<br />
In early <strong>2016</strong>, F<strong>in</strong>e Brothers Enterta<strong>in</strong>ment unveiled plans to protect their reaction video franchise by<br />
trademark<strong>in</strong>g the “react” concept, and licens<strong>in</strong>g their brand React World to other creators. This paper<br />
analyses youtube community backlash to illum<strong>in</strong>ate how authorship is be<strong>in</strong>g negotiated and redef<strong>in</strong>ed by<br />
produsers <strong>in</strong> a manner consistent with free market capitalism. It demonstrates how, consistent with the<br />
<strong>in</strong>sights of media convergence, the React World was largely accepted as an <strong>in</strong>novative bus<strong>in</strong>ess model that<br />
reflected contemporary understand<strong>in</strong>gs of authorship as a collaborative and ongo<strong>in</strong>g process. It then applies<br />
the analytical propositions of Austrian economics to exam<strong>in</strong>e responses to the concomitant attempt to<br />
leverage <strong>in</strong>tellectual property law to assert ownership over the “react” genre, which was denounced as an<br />
<strong>in</strong>cursion of traditional media strategies to quash healthy competition. It argues that contrary to the<br />
assertions of gift economy scholarship, these youtube community responses evidence a commitment to free<br />
market values.<br />
Kar<strong>in</strong> Zhu<br />
The Formation of Short Duration Communities on Social Media<br />
Social media is <strong>in</strong>creas<strong>in</strong>gly an essential part of community build<strong>in</strong>g. From Twitter to Tumblr, social media is<br />
used to educate and organize. Rather than focus on the variety of social media platforms and how they are<br />
used to aggregate audiences, this presentation seeks to understand how the onl<strong>in</strong>e world mediates<br />
community identity from the perspective of an affective economy. A key focus is the use of strategic<br />
essentialism by onl<strong>in</strong>e spaces to build and ma<strong>in</strong>ta<strong>in</strong> solidarity, where the pre-existence of an affective<br />
connection is presumed. However, strategic essentialism <strong>in</strong> onl<strong>in</strong>e spaces carries its own dangers, such as<br />
what happens when members of community are excluded because they do not fit a community’s ideals. This<br />
focus on the role of affectivity <strong>in</strong> the analysis of onl<strong>in</strong>e <strong>in</strong>teractions is important given what the rapid pace at<br />
which onl<strong>in</strong>e spaces form and dissolve can tell us about community identity.<br />
10R<br />
Transnational Boys Love: Japanese homoerotic comic culture goes global (Chair, Laura Saarenmaa)<br />
Thomas Baud<strong>in</strong>ette Between Thailand, Japan, and Asia: “Boys Love” dramas <strong>in</strong> Thailand and the<br />
<strong>in</strong>ternationalisation of Japanese conceptualisations of gay desire<br />
The <strong>in</strong>ternationalisation of Japanese popular culture is a key area of enquiry with<strong>in</strong> cultural studies. In this<br />
presentation, I <strong>in</strong>vestigate the <strong>in</strong>fluence of Boys Love (BL), a Japanese genre of homoerotic media produced<br />
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