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Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index

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With Xi J<strong>in</strong>p<strong>in</strong>g’s dom<strong>in</strong>ant political power be<strong>in</strong>g established <strong>in</strong> Ch<strong>in</strong>a, a personality cult has <strong>in</strong>creas<strong>in</strong>gly<br />

emerged. In this presentation, I will analyse related onl<strong>in</strong>e documents to argue that this phenomenon has<br />

been driven by government officials and traditional media, but also by <strong>in</strong>dividual “netizens” themselves. I<br />

will argue that the rise of the “personality cult” around Xi implies national anxiety <strong>in</strong> an important<br />

transitional period <strong>in</strong> Ch<strong>in</strong>a. It shows a characteristic of what Anthony Giddens terms “structuration”,<br />

especially <strong>in</strong> Ch<strong>in</strong>a, where high uncerta<strong>in</strong>ty and high risk go hand <strong>in</strong> hand.<br />

J<strong>in</strong>g Zeng<br />

The Role of Rumour and Counter-Power on Ch<strong>in</strong>ese Social Media<br />

The August 2015 explosions <strong>in</strong> Tianj<strong>in</strong>, northern Ch<strong>in</strong>a, devastated large areas of the region and killed over a<br />

hundred people, but due to the lack of transparency after the <strong>in</strong>cident on ma<strong>in</strong>stream media, social media<br />

such as Weibo became the major platform where both news and rumours about the blast were circulated by<br />

Ch<strong>in</strong>ese netizens. Most studies of rumours on social media have emphasised their negative effects, and<br />

therefore focus on how to control and detect them. However, this study emphasises the socio-political<br />

aspects of rumour <strong>in</strong> an authoritarian context, f<strong>in</strong>d<strong>in</strong>g that rumour can be beneficial <strong>in</strong> Ch<strong>in</strong>a as it constitutes<br />

a counter-power aga<strong>in</strong>st the authorities.<br />

Jiajie Lu<br />

Diasporic Identity Construction <strong>in</strong> the Age of Digital Media<br />

The current media landscape that characterised by digital media is br<strong>in</strong>g<strong>in</strong>g opportunities and challenges to<br />

diasporic identity construction <strong>in</strong> host countries simultaneously. Media technologies enrich the media<br />

diversity <strong>in</strong> host countries that facilitates <strong>in</strong>tercultural communications, as mutual understand<strong>in</strong>g between<br />

ethnic groups based on <strong>in</strong>tercultural communications is essential <strong>in</strong> establish<strong>in</strong>g a multicultural society.<br />

Based on the <strong>in</strong>-depth <strong>in</strong>terviews with 30 Ch<strong>in</strong>ese immigrants <strong>in</strong> Australia, this paper outl<strong>in</strong>es the new traits<br />

of diasporic identity construction <strong>in</strong> the age of digital media.<br />

Wilfred Wang<br />

Reth<strong>in</strong>k<strong>in</strong>g “netizen”: a conceptual discussion of its usage <strong>in</strong> Ch<strong>in</strong>a<br />

This paper critically reflects upon the term “netizen” <strong>in</strong> Ch<strong>in</strong>a through exam<strong>in</strong><strong>in</strong>g compet<strong>in</strong>g notions of<br />

Ch<strong>in</strong>ese citizenship. Even though “netizen” is a widely term , few have attempted to locate the term with<strong>in</strong><br />

the <strong>in</strong>tellectual orig<strong>in</strong>s of and the historical debates on Ch<strong>in</strong>ese citizenship. In this paper, I argue that the<br />

term netizen is problematic as it fails to acknowledge the multiple forms of citizenry <strong>in</strong> Ch<strong>in</strong>a, or encapsulate<br />

the geo-diversities and spatial structures of the Ch<strong>in</strong>ese society. Informed by recent calls to re-engage digital<br />

media research with Ch<strong>in</strong>ese history and geography, I offer a conceptual discussion by cit<strong>in</strong>g the cultural and<br />

<strong>in</strong>tellectual debates on the different forms of Ch<strong>in</strong>ese citizenship to re-evaluate the relationship between<br />

digital media and the formation of civic identities <strong>in</strong> Ch<strong>in</strong>a.<br />

9I<br />

Constitut<strong>in</strong>g trans*identities (Chair, Grace Sharkey)<br />

Ashton Sk<strong>in</strong>ner The Public Pedagogy of Trans*mascul<strong>in</strong>e YouTube Channels<br />

The YouTube communities that transgender men and trans*mascul<strong>in</strong>e <strong>in</strong>dividuals have built for themselves<br />

over the past decade provide a current example of public pedagogy. These sites of <strong>in</strong>formal and non-formal<br />

learn<strong>in</strong>g have shaped public discourse about non-normative gender experience, and brought thousands of<br />

members of an otherwise disparate identity group together. While these communities have emancipated<br />

many from the negative effects of social isolation and public ignorance, they also reflect much of the<br />

biopower exercised over transgender <strong>in</strong>dividuals through their use of biomedical transition narratives that<br />

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