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Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index

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governs everyday reality. Kathi Weeks (2011) employs the term “antiwork politics” to describe a type of<br />

utopic imag<strong>in</strong><strong>in</strong>g which encourages people to question why paid work monopolises so much time, and the<br />

necessity of critiqu<strong>in</strong>g policies and ideologies that render it normative and private. I propose open<strong>in</strong>g up a<br />

dialogue between queer theory and antiwork politics to <strong>in</strong>terrogate the ant<strong>in</strong>ormative <strong>in</strong>cl<strong>in</strong>ations of both<br />

frameworks, and shed new light on <strong>in</strong>terviews of queer workers. I believe this project will ensure we rema<strong>in</strong><br />

open to critiques of paid work, whilst also stay<strong>in</strong>g attuned to the possibility of queer moments of subversion<br />

<strong>in</strong> daily work<strong>in</strong>g life.<br />

PARALLEL SESSIONS 6<br />

6A<br />

Media, Migration and (Precarious) Mobile Belong<strong>in</strong>g (Chair, Shanthi Robertson)<br />

While migration and media have attracted scholarly attention for years, the recent surge of ethnic tensions <strong>in</strong><br />

multicultural cities, or the globaliz<strong>in</strong>g refugee crisis <strong>in</strong> Europe, have refreshed the need to revisit the terra<strong>in</strong>, <strong>in</strong> the<br />

call for newer perspectives towards the <strong>in</strong>creas<strong>in</strong>gly contentious area. This panel focuses on the how current migrant<br />

discourses have <strong>in</strong>formed new ways of th<strong>in</strong>k<strong>in</strong>g about “mobility”: how the mobility of migration over time and space<br />

<strong>in</strong>terplays with that of the media. It br<strong>in</strong>gs together papers which aim at address<strong>in</strong>g the new themes that spawn new<br />

contexts and situations: from media representations of migration mobility to prosumptive use of (mobile) media for<br />

the asylum seekers, which <strong>in</strong>terrogate how media serves as a site of dom<strong>in</strong>ation as well as resistance to the migrant<br />

everyday.<br />

Lisa Leung<br />

Unwanted Mobile Belong<strong>in</strong>g: use of cell phones among asylum seekers <strong>in</strong> Hong Kong<br />

To many asylum seekers <strong>in</strong> Hong Kong, the territory was never their <strong>in</strong>tended dest<strong>in</strong>ation. Trapped<br />

territorially for an <strong>in</strong>def<strong>in</strong>ite period of up to 10 years, these asylum seekers had to resort to aimless travell<strong>in</strong>g<br />

and illegal work to kill time and to f<strong>in</strong>d some mean<strong>in</strong>g of existence dur<strong>in</strong>g their stay. Mobile phones became<br />

their source of communication, enterta<strong>in</strong>ment or (para- legal) bus<strong>in</strong>ess transactions, as they ma<strong>in</strong>ta<strong>in</strong> an<br />

“elsewhere” existence. This paper crystallizes some f<strong>in</strong>d<strong>in</strong>gs of a research which exam<strong>in</strong>es the use of mobile<br />

phones as an epitome of the precarious belong<strong>in</strong>g of these accidental residents. The research will delve <strong>in</strong>to<br />

the relationship between (mobile) media, mobility and belong<strong>in</strong>g of this group of self-select but unwill<strong>in</strong>g<br />

migrants.<br />

Sukhmani Khorana<br />

Where Everyone is a Host: Mobility and Belong<strong>in</strong>g <strong>in</strong> the “Welcome D<strong>in</strong>ner” Project<br />

The “Welcome D<strong>in</strong>ner” <strong>in</strong>itiative, begun by a not-for-profit agency called “Jo<strong>in</strong><strong>in</strong>g the Dots” <strong>in</strong> Sydney <strong>in</strong><br />

2015 aims to facilitate conviviality between old and new Australians. Accord<strong>in</strong>g to Amanda Wise speak<strong>in</strong>g of<br />

<strong>in</strong>formal “br<strong>in</strong>g a plate” events where migrant women are <strong>in</strong>vited to jo<strong>in</strong> Anglo-Australians, “there is noth<strong>in</strong>g<br />

necessarily wrong with present<strong>in</strong>g the “complete feast” of one’s culture, but someth<strong>in</strong>g slightly different<br />

emerges out of a convivial situation <strong>in</strong>volv<strong>in</strong>g diverse <strong>in</strong>dividuals “br<strong>in</strong>g<strong>in</strong>g a plate”. Food brought to such<br />

events is typically “scented”, <strong>in</strong> the sense that they are often crafted to represent the identity of the cook<br />

and their culture” (2011: 101). The “Welcome D<strong>in</strong>ner” project will thereby be analysed by exam<strong>in</strong><strong>in</strong>g a<br />

random sample of onl<strong>in</strong>e testimonies of hosts and participants, as well as Australian media coverage of<br />

events to ascerta<strong>in</strong> whether feel<strong>in</strong>gs of belong<strong>in</strong>g are facilitated <strong>in</strong> that environment.<br />

Rob Cover<br />

“Population”<br />

Mobility, Belong<strong>in</strong>g and Temporality: Migration, Identity and the Media/<strong>Cultural</strong> Concept of<br />

<strong>14</strong>9

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