Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index
Crossroads-2016-final-draft-program-30-Nov
Crossroads-2016-final-draft-program-30-Nov
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
governs everyday reality. Kathi Weeks (2011) employs the term “antiwork politics” to describe a type of<br />
utopic imag<strong>in</strong><strong>in</strong>g which encourages people to question why paid work monopolises so much time, and the<br />
necessity of critiqu<strong>in</strong>g policies and ideologies that render it normative and private. I propose open<strong>in</strong>g up a<br />
dialogue between queer theory and antiwork politics to <strong>in</strong>terrogate the ant<strong>in</strong>ormative <strong>in</strong>cl<strong>in</strong>ations of both<br />
frameworks, and shed new light on <strong>in</strong>terviews of queer workers. I believe this project will ensure we rema<strong>in</strong><br />
open to critiques of paid work, whilst also stay<strong>in</strong>g attuned to the possibility of queer moments of subversion<br />
<strong>in</strong> daily work<strong>in</strong>g life.<br />
PARALLEL SESSIONS 6<br />
6A<br />
Media, Migration and (Precarious) Mobile Belong<strong>in</strong>g (Chair, Shanthi Robertson)<br />
While migration and media have attracted scholarly attention for years, the recent surge of ethnic tensions <strong>in</strong><br />
multicultural cities, or the globaliz<strong>in</strong>g refugee crisis <strong>in</strong> Europe, have refreshed the need to revisit the terra<strong>in</strong>, <strong>in</strong> the<br />
call for newer perspectives towards the <strong>in</strong>creas<strong>in</strong>gly contentious area. This panel focuses on the how current migrant<br />
discourses have <strong>in</strong>formed new ways of th<strong>in</strong>k<strong>in</strong>g about “mobility”: how the mobility of migration over time and space<br />
<strong>in</strong>terplays with that of the media. It br<strong>in</strong>gs together papers which aim at address<strong>in</strong>g the new themes that spawn new<br />
contexts and situations: from media representations of migration mobility to prosumptive use of (mobile) media for<br />
the asylum seekers, which <strong>in</strong>terrogate how media serves as a site of dom<strong>in</strong>ation as well as resistance to the migrant<br />
everyday.<br />
Lisa Leung<br />
Unwanted Mobile Belong<strong>in</strong>g: use of cell phones among asylum seekers <strong>in</strong> Hong Kong<br />
To many asylum seekers <strong>in</strong> Hong Kong, the territory was never their <strong>in</strong>tended dest<strong>in</strong>ation. Trapped<br />
territorially for an <strong>in</strong>def<strong>in</strong>ite period of up to 10 years, these asylum seekers had to resort to aimless travell<strong>in</strong>g<br />
and illegal work to kill time and to f<strong>in</strong>d some mean<strong>in</strong>g of existence dur<strong>in</strong>g their stay. Mobile phones became<br />
their source of communication, enterta<strong>in</strong>ment or (para- legal) bus<strong>in</strong>ess transactions, as they ma<strong>in</strong>ta<strong>in</strong> an<br />
“elsewhere” existence. This paper crystallizes some f<strong>in</strong>d<strong>in</strong>gs of a research which exam<strong>in</strong>es the use of mobile<br />
phones as an epitome of the precarious belong<strong>in</strong>g of these accidental residents. The research will delve <strong>in</strong>to<br />
the relationship between (mobile) media, mobility and belong<strong>in</strong>g of this group of self-select but unwill<strong>in</strong>g<br />
migrants.<br />
Sukhmani Khorana<br />
Where Everyone is a Host: Mobility and Belong<strong>in</strong>g <strong>in</strong> the “Welcome D<strong>in</strong>ner” Project<br />
The “Welcome D<strong>in</strong>ner” <strong>in</strong>itiative, begun by a not-for-profit agency called “Jo<strong>in</strong><strong>in</strong>g the Dots” <strong>in</strong> Sydney <strong>in</strong><br />
2015 aims to facilitate conviviality between old and new Australians. Accord<strong>in</strong>g to Amanda Wise speak<strong>in</strong>g of<br />
<strong>in</strong>formal “br<strong>in</strong>g a plate” events where migrant women are <strong>in</strong>vited to jo<strong>in</strong> Anglo-Australians, “there is noth<strong>in</strong>g<br />
necessarily wrong with present<strong>in</strong>g the “complete feast” of one’s culture, but someth<strong>in</strong>g slightly different<br />
emerges out of a convivial situation <strong>in</strong>volv<strong>in</strong>g diverse <strong>in</strong>dividuals “br<strong>in</strong>g<strong>in</strong>g a plate”. Food brought to such<br />
events is typically “scented”, <strong>in</strong> the sense that they are often crafted to represent the identity of the cook<br />
and their culture” (2011: 101). The “Welcome D<strong>in</strong>ner” project will thereby be analysed by exam<strong>in</strong><strong>in</strong>g a<br />
random sample of onl<strong>in</strong>e testimonies of hosts and participants, as well as Australian media coverage of<br />
events to ascerta<strong>in</strong> whether feel<strong>in</strong>gs of belong<strong>in</strong>g are facilitated <strong>in</strong> that environment.<br />
Rob Cover<br />
“Population”<br />
Mobility, Belong<strong>in</strong>g and Temporality: Migration, Identity and the Media/<strong>Cultural</strong> Concept of<br />
<strong>14</strong>9