Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index
Crossroads-2016-final-draft-program-30-Nov
Crossroads-2016-final-draft-program-30-Nov
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collaborations that exists between these two cities and the impact transpacific migration and mobility may<br />
have on their potential for alliance and cooperation.<br />
Jia Tan Digital Masquerad<strong>in</strong>g as Mobility: Remak<strong>in</strong>g Publicness <strong>in</strong> Ch<strong>in</strong>ese Fem<strong>in</strong>ist Media Activism<br />
In March 2015, five young fem<strong>in</strong>ists were deta<strong>in</strong>ed and accused of “disturb<strong>in</strong>g public order” through their<br />
plan to circulate messages aga<strong>in</strong>st sexual harassment <strong>in</strong> public transportation. Explor<strong>in</strong>g the practices of the<br />
Fem<strong>in</strong>ist Action School, it argues that this new wave of fem<strong>in</strong>ist media activism (re)negotiates the l<strong>in</strong>e<br />
between the public and the private through mobilized tactics of “digital masquerad<strong>in</strong>g” <strong>in</strong> three ways. First,<br />
these fem<strong>in</strong>ist media practices <strong>in</strong> the digital era are active and self-conscious masquerad<strong>in</strong>g acts leverag<strong>in</strong>g<br />
the specificity of media practice to <strong>in</strong>crease public <strong>in</strong>fluence, mobilize participation, and avoid censorship.<br />
Second, these practices tactically use women’s body and the digital alterability of these images as<br />
masquerad<strong>in</strong>g <strong>in</strong> order to circumvent censorship and possible crim<strong>in</strong>alization. Third, the notion of digital<br />
masquerade po<strong>in</strong>ts to the <strong>in</strong>terface between the medium and the subjects, which <strong>in</strong>volves collective efforts<br />
<strong>in</strong> mobiliz<strong>in</strong>g activist activities and remak<strong>in</strong>g publicness.<br />
Tzu-hui Cel<strong>in</strong>a Hung<br />
Stag<strong>in</strong>g New Immigrants <strong>in</strong> Multicultural Taiwan<br />
S<strong>in</strong>ce 2000, Taiwan has seen a grow<strong>in</strong>g body of media representations of marriage immigrants from<br />
Ma<strong>in</strong>land Ch<strong>in</strong>a and Southeast Asia, with female subjects be<strong>in</strong>g the usual focus. Frequently portrayed “like a<br />
family but not quite” (Huang and Li), the new immigrant women occupy a dist<strong>in</strong>ctly gendered, racialized,<br />
work<strong>in</strong>g-class, and critically “accented” presence (Hamid Naficy) <strong>in</strong> the middlebrow Taiwanese imag<strong>in</strong>ation.<br />
This talk discusses the promises and problems of the evolv<strong>in</strong>g neoliberal multicultural mediascape. A fictionfilm<br />
series We Are Family (2012) will be analyzed: how the series promotes a touch-feely imag<strong>in</strong>ation of<br />
“foreigners” among the local viewership; how it tackles prejudice by capitaliz<strong>in</strong>g on <strong>in</strong>digenous and<br />
immigrant actors, their mixed-race offspr<strong>in</strong>g, and characters of African backgrounds; how it masks the<br />
country’s economic and political marg<strong>in</strong>alization <strong>in</strong> the Asia Pacific and the predom<strong>in</strong>antly Han Taiwanese<br />
viewers’ anxiety over miscegenation; and lastly, how, amid debates over Taiwaneseness, token immigrant<br />
figures are staged as advocates of multicultural tolerance with sardonic, two-edged effects.<br />
10B<br />
Participant Writ<strong>in</strong>g <strong>in</strong> Indigenous Australia (a pop-up workshop) (Chair, Stephen Muecke)<br />
Non-Aborig<strong>in</strong>al writers (writ<strong>in</strong>g ethnography, policy, history, law, etc) are engaged by Indigenous organisation and<br />
communities to translate their matters of concern across <strong>in</strong>stitutional boundaries such that these matters are kept<br />
“alive”. In this session we will discuss how such participant writers earn and ma<strong>in</strong>ta<strong>in</strong> their “engagement” with<br />
Indigenous groups while also ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g their engagement with the whitefella <strong>in</strong>stitutions that tend to control<br />
fund<strong>in</strong>g, publication, etc. This workshop will not <strong>in</strong>volve presentations but, <strong>in</strong>stead, a dialogue and a shared space<br />
for <strong>in</strong>spired discussion about the issues raised by participant writ<strong>in</strong>g <strong>in</strong> <strong>in</strong>digenous Australia. It will be chaired by<br />
Stephen Muecke with <strong>in</strong>vited participants work<strong>in</strong>g on related issues from across the program. Speakers: Stephen<br />
Muecke, Tess Lea, and others to be advised.<br />
10C<br />
Affect and Temporalities <strong>in</strong> Intimate Relationships (Chair, Katr<strong>in</strong>a Schlunke)<br />
The temporal dynamics <strong>in</strong> and around <strong>in</strong>timate relationships form a focal po<strong>in</strong>t between gendered and sexualized<br />
societal power relations, social <strong>in</strong>teractions and personal experiences. All <strong>in</strong>timate relationships have their own<br />
affective textures. Those textures can give the relationships a persist<strong>in</strong>g and mean<strong>in</strong>gful nature that makes them<br />
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