Crossroads in Cultural Studies Conference 14-17th December 2016 Program Index
Crossroads-2016-final-draft-program-30-Nov
Crossroads-2016-final-draft-program-30-Nov
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to ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g exist<strong>in</strong>g social roles and past traditions that are a common underly<strong>in</strong>g feature of advertis<strong>in</strong>g.<br />
This raises questions of male self-identity and its management <strong>in</strong> a multi-media world.<br />
Stephen Papson<br />
Represent<strong>in</strong>g Corporate Capitalism <strong>in</strong> Advertis<strong>in</strong>g Discourse<br />
Over the past two decades the commercials of global corporations have become pervasive. They have<br />
migrated from bus<strong>in</strong>ess and news channels to sports and enterta<strong>in</strong>ment channels and spread from national<br />
to <strong>in</strong>ternational audiences. Us<strong>in</strong>g a data set of over 1500 commercials that aired between 1995 and the<br />
present this paper addresses how Capital constructs itself <strong>in</strong> advertis<strong>in</strong>g discourse, that is how corporate<br />
advertis<strong>in</strong>g represents its own <strong>in</strong>frastructure. Although any particular commercial may serve a brand<strong>in</strong>g or<br />
legitimatiz<strong>in</strong>g function, taken collectively these representations “reflect,” though <strong>in</strong> a distorted way, how<br />
capital works. Two themes will be discussed: how these commercials present a fully <strong>in</strong>tegrated global<br />
network <strong>in</strong> which <strong>in</strong>formation and commodities flow at highly accelerated rates through a friction-free<br />
network, and how these commercials re<strong>in</strong>force the grand narrative that l<strong>in</strong>ks capital <strong>in</strong>vestment and<br />
technological development to unend<strong>in</strong>g human progress by celebrat<strong>in</strong>g universal humanism as the ethos of<br />
corporate practice. Although these commercials present a utopian morphology of Capital, they also<br />
construct a cultural formation that hovers over and legitimizes the practices associated with Corporate<br />
Capitalism.<br />
9U<br />
Representation and contestation (Chair, Joanna Iranowska)<br />
Nico Carpentier*, Vaia Doudaki* & Yiannis Christidis<br />
contestation and agonism<br />
Exhibit<strong>in</strong>g conflict: Look<strong>in</strong>g at an exhibition as a site of<br />
In November 2015, a photo exhibition on statues and commemoration sites <strong>in</strong> Cyprus, and their echoes of<br />
the Cyprus Problem (the 41-year long division of the island), took place <strong>in</strong> Nicosia, the capital of Cyprus. It<br />
then moved to Limassol, where it was displayed at the NeMe Arts Centre, for three weeks <strong>in</strong> January-<br />
February <strong>2016</strong>. The exhibition was entitled “Iconoclastic Controversies. A visual sociology of statues and<br />
commemoration sites <strong>in</strong> the southern regions of Cyprus”. The exhibited corpus of 20 photographs, taken by<br />
one of the presenters, Nico Carpentier dur<strong>in</strong>g a research stay <strong>in</strong> Cyprus <strong>in</strong> 2013-20<strong>14</strong>, dealt with a very<br />
political-ideological theme. It was an academic reflection on how statues and commemoration sites narrate<br />
and frame the Cyprus Problem, and how they <strong>in</strong> many cases conta<strong>in</strong> references to the “Self” and the “Other”<br />
by present<strong>in</strong>g a heroic “self” to the “own” community, or by show<strong>in</strong>g the suffer<strong>in</strong>g of the “self”. But the<br />
exhibition also <strong>in</strong>vestigated how some (exceptional) statues underm<strong>in</strong>e this representation of the “self” and<br />
offer a different narrative of the conflict, and the identities of the people <strong>in</strong>volved<br />
(http://nicocarpentier.net/icontroversies/). As part of the exhibition, and <strong>in</strong> order to stimulate further<br />
dialogue, three sem<strong>in</strong>ars, open to the public, were organised by partner NGOs dur<strong>in</strong>g the period of the<br />
exhibitions, <strong>in</strong>vit<strong>in</strong>g speakers and audiences “to reflect about the role of history, memory and identity <strong>in</strong><br />
Cyprus”. The exhibition, which will be the centre of our study, is def<strong>in</strong>ed as a medium on its own merits. The<br />
paper (and the exhibition) are framed by the pr<strong>in</strong>ciples of action research (Reason and Bradbury, 2001;<br />
Dickens and Watk<strong>in</strong>s, 1999), and our analysis will be grounded <strong>in</strong>, firstly, a qualitative textual analysis of the<br />
photos and the exhibitions, and of the discussions, writ<strong>in</strong>gs and broadcasts about the exhibition. Secondly, a<br />
participant observation dur<strong>in</strong>g the exhibitions and the sem<strong>in</strong>ars will also be used. Through this comb<strong>in</strong>ation<br />
of methods, we will exam<strong>in</strong>e, both at the material and the discursive level, how an event about<br />
representations of conflict contributes to conflict transformation. With a theoretical framework driven by<br />
Mouffe’s (2013) work on agonism, the paper will <strong>in</strong>vestigate whether and how the exhibition is agonistically<br />
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