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list of figures - Terry Sunderland

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Uses<br />

This species is the most desired large diameter cane species in West Africa and, along<br />

with L. robustum, one <strong>of</strong> the two main commercial species in Central Africa<br />

(Hédin,1929; Irvine, 1961; Bauchet, 1988; Pr<strong>of</strong>izi, 1989; Abbiw, 1990; Tuley, 1995;<br />

Burkill, 1997; <strong>Sunderland</strong>, 1999a; 1999b).<br />

Although the stems are used, in the main, whole, throughout west Africa, the split<br />

stems are also used for binding house frames together as well as for the construction<br />

<strong>of</strong> fish traps, baskets and other woven products (Bauchet, 1988; Pr<strong>of</strong>izi, 1989; Abbiw,<br />

1990; Tuley, 1995; Burkill, 1997). The leaves were formerly used by the Mende <strong>of</strong><br />

Sierra Leone (Dalziel, 1937) the Nzeme <strong>of</strong> Ghana (Abbiw, 1990) and the Edo <strong>of</strong><br />

Nigeria (Burkill, 1997) as a thatching material, but have since been replaced by metal<br />

ro<strong>of</strong>ing (Abbiw, 1990; Davies and Richards, 1991). In Cote d’Ivoire, the leaves are<br />

also used for thatching whilst the split stems are used for basketry and in the<br />

fabrication <strong>of</strong> traditional drums (securing the goat-skin onto the wooden frame)<br />

(ECOSYN, 1999). In the Congo, the Téké use the split stems <strong>of</strong> this species as a<br />

mooring line for fasting their canoes to the river bank. In much the same way, these<br />

split stems can also be suspended across a river to help with crossing on foot (Pr<strong>of</strong>izi<br />

and Makita-Madzou, 1996). The plant itself has significant symbolic value and is<br />

reputed to conjure up ghosts (ibid.).<br />

The young emerging shoots are <strong>of</strong>ten cut and roasted whole before the inner s<strong>of</strong>t pith<br />

is eaten (Raponda-Walker and Sillans, 1961; Berhaut, 1988; Abbiw, 1990) or they<br />

may be boiled and then fried in butter to remove the bitterness (Chevalier, 1934).<br />

However, the Balundu-Bima <strong>of</strong> Cameroon state that the consumption <strong>of</strong> the young<br />

shoots can lead to impotence and hence it avoided by males (Mallson pers. comm.).<br />

The stem apex is eaten is widely eaten and is thought to contain an active heartstimulant<br />

which promotes a sense <strong>of</strong> well-being akin to that caused by kola nuts<br />

(Jordan, herb. K!). Holland (1922) records how many local people in Nigeria<br />

transported a portion <strong>of</strong> the upper stem with them when they entered the forest for<br />

long periods to harvest wild rubber; the whole stems were roasted on the fire and the<br />

s<strong>of</strong>t pith then removed and eaten. The cut stems also provide a potable sap drunk by<br />

forest travellers (Berhaut, 1988; Raponda-Walker and Sillans, 1961).<br />

333

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