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Nr. 4 (21) anul VI / octombrie-decembrie 2008 - ROMDIDAC

Nr. 4 (21) anul VI / octombrie-decembrie 2008 - ROMDIDAC

Nr. 4 (21) anul VI / octombrie-decembrie 2008 - ROMDIDAC

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during the nineteenth century and the main source for the national budget<br />

was the export of cereals. The entire rural environment was exhibited at the<br />

world’s fairs: models of peasants’ houses from different provinces, costumes,<br />

and ethnographical objects. At the 1889 Paris World’s Fair, the Romanian<br />

authorities built a wooden inn, decorated with folk carpets, and pottery, where<br />

customers could try Romanian drinks and food. In 1900, the pavilion was<br />

designed as a piece of Romanian-Byzantine architecture which reminded the<br />

visitors that Romania had a primarily orthodox population. Some of Queen<br />

Elizabeth’s artifacts were also exhibited on that occasion. Her pen name,<br />

Carmen Sylva, drew attention to the Roman heritage of the Romanians and<br />

to the Latinity of the Romanian language. It was the 1937 pavilion built for<br />

the Berlin fair, the one which emphasized a religious message and historical<br />

symbols in a combination intended to suggest sweeping economical changes<br />

and the vital, organic energies of the people. It is important to mention that<br />

Romania was awarded 236 distinctions, mostly for the success of presenting<br />

such a convincing synthesis between the traditional culture and the modern<br />

civilization. The direct impact of official Romanian culture on the Americans<br />

was during the New York fair in 1939 when Romanian House simulated a<br />

rural orthodox monastery. What mostly impressed the American public was<br />

authentic folk culture:<br />

Within the pavilion were displays of Romanian textiles, ceramics,<br />

rugs, furniture, painting, and sculpture, used primarily as a setting for a<br />

Romanian restaurant serving food prepared by chefs from Bucharest to<br />

the accompaniment of Gypsy violins. 6<br />

Henri Matisse’s Romanian Blouse Series<br />

The Romanian folk costume had become so fashionable in Paris during<br />

the 1920s because the Queen of Romania insisted on wearing it, that Henri<br />

Matisse started collecting Romanian blouses alongside with other exotic<br />

textiles from Africa, India, and the Middle East. It is also said that Constantin<br />

Brâncu[i, the famous avant-garde sculptor, wore peasant clothing and<br />

elaborated on its geometrical motifs in his abstract art.<br />

From 1936 to 1942, Matisse drew and painted several versions of the<br />

Romanian blouse, using professional models. They posed as if they were to<br />

illustrate a fashion magazine in which the garment is more important than the<br />

model. Unlike other series in which exotic clothing are depicted, the Romanian<br />

blouse series focuses more on the blouse itself.<br />

Henri Matisse, Romanian Blouse, 1940<br />

The portraits combine different decorations<br />

with different postures: the meditative posture<br />

is matched with the green blouse with floral<br />

motifs on its sleeves in The Green Romanian<br />

Blouse (1939); the recumbent position goes<br />

with the geometrical angular patterns in The<br />

Dream (1940). 7 The drawings from 1936, 1939,<br />

and 1942 display the same awareness of the<br />

models of being admiringly looked upon and<br />

consequently they expose their sensuality<br />

EX PONTO NR.4, <strong>2008</strong><br />

113

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