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s i d e [ 3 4 ] M i k k e l T h o r u p særlige erfaring ud af Europa og ud af den europæiske læringsproces. Jan-Werner Müller bemærker: “Habermas showed a marked lack of interest in the East German revolution. He somewhat dismissively called the East German and the East European revolutions nachholend, i.e. revolutions to catch up with the West and the ideas of 1789. Habermas emphasized that ‘the catching up revolution does not throw any new light on our old problems’.” (Müller 2000, 109) Det gør det særligt interessant, at Habermas siger: “The Europe of today grew out of the experiences of the totalitarian regime of the twentieth century and from Holocaust” (Habermas & Derrida 2003); dvs fra erfaringen med ét totalitært regime, det nazistiske, og ikke med det andet, det kommunistiske. Slavoj Žižek kommenterer: “… in order to characterize the demise of the Socialist regimes in 1990, Habermas coined the term ‘catch-up revolution’: the West (Western liberal democracy) has nothing to learn from the Eastern European Communist experience, since in 1990, these countries simply caught up with the social development of the Western liberal-democratic regimes. Habermas thereby writes off this experience as simply accidental, denying any fundamental structural relationship between Western democracy and the rise of ‘totalitarianism’ – any notion that ‘totalitarianism’ is a symptom of the inner tensions of the democratic project itself ” (Žižek 2002, 299). Europa bliver effektivt til Vesteuropa – og endda reduceret til Tyskland, Frankrig og Benelux-landene (Lucke 2004, 54). En tilsvarende reduktion kan observeres, når vi ser på, hvordan Europas værdier bestemmes. Buttiglioni-sagen (hvor en italiensk kommissær blev afvist pga sine reaktionære synspunkter) viste for sydeuropæiske katolikker, at EU er nordeuropæiskprotestantisk i sine ekspliciterede værdisæt. Når Habermas eller Castells skal forklare, hvad der er fælleseuropæisk, så reducerer de effektivt Europa til de nordeuropæiske velfærdsstater (Habermas 2001, 19-21; Castells 2000a, chap. 5; Castells 2000b; Castells 2004; Kaube 2005, 56). Europa viser sig paradoksalt nok at blive model for verden i den samme bevægelse, som reducerer den til stadig mindre. Litteratur Blair, Tony (2001): ‘Speech at the Labour party conference. October 2, 2001’, http://politics. guardian.co.uk/labourconference2001/ story/0,1220,561985,00.html Castells, Manuel (1997): The Information Age: The Power of Identity, Oxford: Blackwell Castells, Manuel (2000a): The Information Age: End of Millennium, Oxford: Blackwell Castells, Manuel (2000b): ’Att bygga en europeisk identitet’, Ord & Bild, no. 6, pp. 14-19 Castells, Manuel (2000c). The Information Age: The Network Society, Oxford: Blackwell Castells, Manuel (2004): ‘European unification in the era of the network state’, December 11, www. opendemocracynet Chandler, David (2002): From Kosovo to Kabul. Human Rights and International Intervention, London & Sterling, Pluto Press
Esterházy, Péter (2005): ‘How Big is the European Dwarf?’, pp. 74-79 in Daniel Levy, Max Pensky & John Torpey (red.): Old Europe, New Europe, Core Europe, London & New York: Verso Habermas, Jürgen (1997): ‘Kant’s Idea of Perpetual Peace, with the Benefit of Two Hundred Years’ Hindsight’, pp. 113-153 in James Bohman & Matthias Lutz-Bachmann (eds.), Perpetual Peace – Essays on Kant’s Cosmopolitan Ideal Cambridge, MIT Press Habermas, Jürgen (2001): ‘Why Europe needs a constitution’, New Left Review, no. 11, pp. 5-26 Habermas, Jürgen (2002a): ‘Letter to America’, The Nation, December 16 Habermas, Jürgen (2002b): ’Fundamentalismus und Terror. Antworten auf Fragen zum 11. September 2001’, Blätter für deutsche und internationale Politik, no. 2, pp. 165-178 Habermas, Jürgen (2003a): ‘Interpreting the Fall of a Monument’, German Law Journal, vol. 4, no. 7, pp. 701-708 Habermas, Jürgen (2003b): ’Tro og viden – takketale ved overrækkelsen af de tyske boghandleres fredspris i 2001’, Grus, no. 87, pp. 4-9 Habermas, Jürgen (2004): Der gespaltene Westen, Frankfurt am Main, Suhrkamp Habermas, Jürgen & Jacques Derrida (2003): ’Unsere Erneuerung. Nach dem Krieg, Die Wiedergeburt Europas’, Frankfurter Allgemeine Zeitung, May 31 Held, David (1997): ’Democracy and Globalization’, Global Governance, vol.3, nr.3, s.251-267 Held, David (2004): Global Covenant. The Social Democratic Alternative to the Washington Consensus, Cambridge, Polity Hutton, Will (2002): The World We’re In, London, Little, Brown Kagan, Robert (2003): Paradise and Power. America and Europe in the New World Order, London, Atlantic Books E r f r e m t i d e n e u r o p æ i s k ? Kaube, Jürgen (2005): ’Are We Reasonable?’, pp. 53- 58 in Daniel Levy, Max Pensky & John Torpey (eds.), Old Europe, New Europe, Core Europe, London & New York, Verso Müller, Jan-Werner (2000): Another Country. German Intellectuals, Unification and National Identity, New Haven & London, Yale University Press Rasch, William (2003): ’Human Rights as Geopolitics. Carl Schmitt and the legal forms of American supremacy’, Cultural Critique, vol. 54, spring, pp. 120-147 Thorup, Mikkel & Mads P. Sørensen (2004): ’Inescapably side by side. Interview with David Held’, http:// www.polity.co.uk/global/sidebyside.htm Žižek, Slavoj (2002): ’Are we in a war? Do we have an enemy?’, London Review of Books, vol. 24, no. 10 Zolo, Danilo (2002): Invoking Humanity, London & New York, Continuum s i d e [ 3 5 ]
Page 1 and 2: S E M I K O L O N TEMA: EUROPÆISK
Page 3 and 4: Semikolon 12 står i Europas tegn.
Page 5 and 6: fine ord skjuler kynisme og et redu
Page 7 and 8: mere sikre på, at disse samlivsfor
Page 9 and 10: U l r i c h B e c k o g A n t h o n
Page 11 and 12: udenrigspolitiske værktøj, et mid
Page 13 and 14: Smith undersøger i hvilket omfang
Page 15 and 16: forstås som en følelse af forplig
Page 17 and 18: europæiske spørgsmål - særligt
Page 19 and 20: spørgsmålet om en kollektiv europ
Page 21 and 22: Delanty, Gerard (1995): Inventing E
Page 23 and 24: K o n f l i k t u e l t d e m o k r
Page 25 and 26: K o n f l i k t u e l t d e m o k r
Page 27 and 28: Noter K o n f l i k t u e l t d e m
Page 29 and 30: I ”Det er på tide at opgive fore
Page 31 and 32: hegemon” (Habermas 2003a, 706). H
Page 33: lokaludgaver af Europa. Påstanden
Page 37 and 38: K a n m a n s k a b e e n e u r o p
Page 43 and 44: I d e n t i t e t o g t i l h ø r
Page 45 and 46: I d e n t i t e t o g t i l h ø r
Page 47 and 48: C a s p e r A n d e r s e n Joseph
Page 49 and 50: of some stuff that was brown hollan
Page 51 and 52: daglige arbejde med offentlig bøn,
Page 53 and 54: K a s p e r G r e e n K r e j b e r
Page 55 and 56: Her bliver tidsarkæologien snarere
Page 57 and 58: kulisserne og simulakrerne er ved a
Page 59 and 60: Ville udviklingen af en europæisk
Page 61 and 62: Det europæiske samarbejde bør fø
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Page 71 and 72: Platon forår 2006 INDHOLD Thomas A
Page 73 and 74: A r b e j d s b e g r e b e t h o s
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M e g a m a s k i n e r s o m o r g
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R i c c a r d o F u s a r o l i & J
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fraværet af aktivitet. I den anden
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profileres så at sige, fra den bag
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Base Space Reklamen som udgangspunk
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B e n t S ø r e n s e n & T o r k
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N o g l e b e m æ r k n i n g e r
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Jørgen Knudsen (red.) Vilayanur Ra
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Op til og omkring år 1900 myrdedes
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neurologiske dysfunktioner en helt
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Kulturkamp i 1920’erne Når man v
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hvor Peirce har forsøgt at definer
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og ”afholdenhed”! Tekst nr. 31
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ifølge Michael Jarlner og Anders J
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heraf er ifølge Qvortrup kirkens o
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meget, men han var og er stadig ins
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Engbergs begrebsdefinitioner i prin
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er tilbøjelige til at ende i en en
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Filosofi og internettet ___________
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overbevisende, da den er rigt krydr
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selv er. Ja, faktisk er overflader
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Livs-form _________________________
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Filosofi i vor tid ________________
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Filosofi og litteratur i fænomenol
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Ægypten, Kurdistan, Irak, Saudi-Ar
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S E M I K O L O N ; Søndre Ringgad
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