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Chapter Two Part Two – Methodology - Page 77<br />

its epistemological basis without sufficient reflection. In contrast, because the teaching<br />

that is the object of the current study has a profound concern with individual<br />

psychoanalysis, a model constructed to study that teaching needs also to retain a respect<br />

for the tenets of individual psychoanalysis. Perhaps Dalal risks rejecting a<br />

psychoanalytic ‘straw man’ because of a strong desire to unearth what he terms the<br />

Radical Foulkes, and a clear awareness as a theorist of prejudice and racism of the<br />

complex constraint that psychoanalysis represented for Foulkes. 9 Hence he excludes the<br />

work of Bion from his thinking, principally, he suggests, because Bion’s work can be<br />

argued to be based on an essentialist fallacy. However, it can be argued that this ignores<br />

the crucial role that Bion’s work (and by extension, the work of Klein on which it is<br />

based) has played in the development of an intersubjective perspective in<br />

psychotherapy.<br />

How are the students perceived by the staff, (and indeed by<br />

each other, and vice-versa), as individuals, as a group of<br />

individuals or of sub-groups of individuals, or as a group as a<br />

whole?<br />

I think this is effectively what Matte-Blanco has called the matrix of transference and<br />

countertransference. Taking the framework that has been sketched out above, it is<br />

possible to see these perceptions as part of a fluid whole that will transform from<br />

moment to moment in line with dynamic changes within the group. It is interesting that<br />

Matte-Blanco like Foulkes chooses the term ‘matrix’, albeit to name something slightly<br />

different. Matrix as a term is common within mathematics, and broadly used to mean a<br />

form of structure or array, whereas for Foulkes the term was apparently evoked by the<br />

9 A major thrust of Dalal’s (1998) argument is that Foulkes held back from a whole-hearted development<br />

of the implications of his theories, not least out of a concern to retain the acceptance of his psychoanalytic<br />

colleagues. As a German refugee in independent private practice as a psychoanalyst in post-World War<br />

Two England, he would have very much needed that acceptance.

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