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group, which was acknowledged to the group at the start of the course but which is not<br />

formally acknowledged during this semester. I have many different positions.<br />

Regarding person, I am using this to refer to the grammatical situation of the narrator. I<br />

am of course aware of the academic convention of writing in the third person singular,<br />

usually as ‘the researcher’ or ‘the author’. For much of the study, for example when<br />

reviewing literature or elaborating philosophy or methodology, this is unproblematic.<br />

However, in other parts of the study, that is, in relation to the data, the accounts of the<br />

events of the semester, I am also a participant as I have just outlined. At times in these<br />

parts of the study, I wish to argue that it is appropriate that I use the first person<br />

singular. Hence, at times I will change person from third to first person and back. At<br />

other times, I may be writing of my experience as a group member, and then I wish to<br />

argue that I may need to write as ‘we’ and ‘us’, using the first person plural to denote<br />

that I am writing on behalf of the group. My role as tutor may also require this when I<br />

am writing on behalf of my colleague and myself as tutors, separate from our<br />

involvement with the students (for example, during the consulting breaks in the middle<br />

of sessions).<br />

The argument for the use of the convention of writing in the third person is broadly that<br />

it contributes to achieving the major research aim of objectivity. However, in qualitative<br />

research, particularly where the focus of study is the professional work of the<br />

researcher, and in participant observation, where the foci of attention include the<br />

subjective and intersubjective experience of the researcher, it can be hard to justify the<br />

privileging of distance from this experience. Sufficient and variable distance is needed<br />

to allow a range of reflections on subjective and intersubjective experience, but making<br />

this distance permanently equal to that required to permit objectivity may lessen,<br />

xix

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