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Judi<br />

Yeah, maybe more maturely, I know I<br />

wouldn't want community meetings if I<br />

was in their shoes. What's the point of<br />

having it?<br />

Bill<br />

Because it seemed to make a difference in<br />

this group and in the other group as well.<br />

Judi<br />

But if they don't want one I wouldn't go<br />

with it.<br />

Bill<br />

No, no, I'm not interested, I want to find<br />

out.<br />

Judi<br />

Because I think at this stage you do<br />

something they don't want.<br />

Bill<br />

Well I've done plenty of that this year. I'm<br />

just following through that's all, it's just<br />

something we did say we would think<br />

about doing it again.<br />

Judi<br />

But they're sort of maturing as a group,<br />

you know as a group. I suppose they're<br />

beginning to think more as a group.<br />

(inaudible) but they just seem to me, it's<br />

good to see most of them here today.<br />

Bill<br />

Yes, there’s only (student) missing and<br />

I’m sure there’s a good reason.<br />

Chapter Eight – A Consulting Break - Page 243<br />

(actually more sophisticated, showing<br />

concern for each other). Perhaps the<br />

important thing about the estimation of<br />

where the group are at is that they have the<br />

capacity to understand and to recognise<br />

from experience when they are in the<br />

autistic contiguous position (and hence<br />

also have another position from which to<br />

make this recognition) and when they are<br />

not.<br />

Judi identifies with the students and their<br />

opposition to the community meeting.<br />

Thinking about the conflict between us,<br />

over whether the group are being mature<br />

or primitive, and whether they need<br />

understanding or challenge, these are very<br />

much issues in clinical therapeutic work<br />

(for which we are preparing the students),<br />

and for the students as people in clinical<br />

training. We are almost certainly reflecting<br />

(Searles, 1955) and hence representing<br />

dilemmas that are present in the discussion<br />

with the students, but which cannot<br />

apparently be easily be expressed there.<br />

I sense that the ‘not’ in this sentence is a<br />

parapraxis. This is an example of the<br />

informative value of a mistake. I wonder if<br />

I’m both trying to avoid conflict with Judi<br />

(hence the ‘not’) whilst retaining and<br />

pursuing my own interests.<br />

I’m becoming frustrated. I think that a lot<br />

of my frustration is because the decision to<br />

think again about a proposed community<br />

meeting has been taken at a meeting that<br />

Judi failed to attend. Is she somehow<br />

standing for the students in my mind, with<br />

whom (as Course Director and Head of<br />

Training) I have a complex and tense<br />

relationship? Here I am wondering if the<br />

relationship between Judi and me has<br />

become a focus, through a kind of parallel<br />

process (Searles, 1955) for the experience<br />

of the dynamics of this other relationship,<br />

as well as of other relationships besides.

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