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Chapter One – An introduction to the study - Page 2<br />

I’ve had a broad and long-standing interest in groups 2 as part of my work. As well as<br />

studying psychology and training in psychotherapy, on the way I also trained as a social<br />

worker. From all these disciplines I became highly aware of the importance of the social<br />

context of behaviour and experience alongside the more personal aspects. Looking more<br />

personally at my own life, I experienced very early loss when my father died before my<br />

second birthday. I’ve always found intimacy difficult, although I have been more able to<br />

attach to groups, 3 and I think that’s partly because I can trust them more than dyadic and<br />

other relationships with few members (such as trios and quartets). I was at boarding<br />

school from when I was 8 until I was 18, and learned to survive and even thrive in a<br />

group environment.<br />

My own basic training in psychotherapy both took place in a small group of eight<br />

students (which represents an almost ideal group size for a small group), with an<br />

experiential group throughout the course, and the curriculum including work with more<br />

than one person (that is, couples, families and groups) in addition to the more traditional<br />

focus on psychotherapy with individuals. Because of the experiential group with my<br />

fellow students in which I was required to engage as part of the training, I had the<br />

chance to experience again how much groups can offer in times of difficulty.<br />

I’ve trained, practised and taught in group analysis, an approach to group psychotherapy<br />

developed by the psychoanalyst S H Foulkes (1971, 1975). I will say more about group<br />

analysis in Chapter Two Part Two, but this approach particularly privileges the network<br />

or matrix of connection between people, the ‘meeting of minds’ (Behr & Hearst, 2005),<br />

2 By groups, in relation to my work, I mean groups of people who are associated in some way, including<br />

as members of couples, families, extended family or whanau (the Maori term for extended kinship); as<br />

members of social and work groups and organizations; as members of clinical or developmental groups,<br />

and as members of educational groups.<br />

3 Here I’m using Foulkes’ notion that a group consists of five or more people.

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