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Chapter Ten – Summary and Conclusions – Page 302<br />

If I have a few more floors (in the elevator), I am now confident I can convey to others<br />

how one can do this work (that is, researching via the exploration of group experience,<br />

and if appropriate, changing practice on the basis of the evidence from practice gained<br />

from such research). One might call this Practice-Based-Evidence-Based Practice (or<br />

PBEBP), in response to Mace’s (2006) requirement that the empirical support for<br />

treatments includes acknowledgement of all consequences of clinical practice, welcome<br />

and unwelcome, in assessments of their impact, and of the necessity of bringing analytic<br />

capacity to bear on the complex motivations and institutional processes that accompany<br />

evidence-based practice. I will say more on this point in the next chapter in relation to<br />

what might follow this research.<br />

What follows are details of the concepts that I propose as useful in synthesising the<br />

findings of the illustrations that I have explored. These concepts overlap and are<br />

interlinked: I will spell out each of them in turn, and then look at some ways in which<br />

they are connected.<br />

The matrix of the learning group<br />

A major contribution of a group-analytic perspective is the notion that through<br />

interaction a matrix of relationships is formed with particular qualities, strengths and<br />

challenges. This provides a context for awareness at a range of levels, and along<br />

dimensions of association, difference and bi-logical depth.<br />

This matrix has ritual qualities. Some of these qualities are expressed in terms of what is<br />

inside and what is outside, what is permitted and what is forbidden, and of providing a<br />

particular kind of symbolic order. These qualities are particularly linked to the

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