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Reframing Latin America: A Cultural Theory Reading ... - BGSU Blogs

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chapter 10<br />

Identity Construct #5: <strong>Latin</strong> <strong>America</strong><br />

This chapter is one of the most important parts of this introductory section<br />

on theory. It broadly describes the debates over what it means to be <strong>Latin</strong><br />

<strong>America</strong>n and offers a specifi c example of the difference between essentialistic<br />

and semiotic interpretations of identity. It includes excerpts from<br />

Gerald Martin, Leslie Bary, and Walter Mignolo, who describe themselves<br />

as scholars of cultural studies, though one is obviously a modernist and the<br />

other two are cultural theorists. Martin interprets <strong>Latin</strong> <strong>America</strong> from a<br />

more essentialist foundation and appeals to literary genres that he believes<br />

reveal its true identity. Bary adopts a more semiotic approach by citing authors<br />

who maintain a consistently critical stance and whose works expose<br />

discursive constructs. Mignolo’s approach advances Bary’s.<br />

Martin, a professor at the University of Pittsburgh, specializes in<br />

twentieth-century <strong>Latin</strong> <strong>America</strong>n narrative with an emphasis on the<br />

works of Miguel Angel Asturias and Gabriel García Márquez. Journeys<br />

Through the Labyrinth, the book from which the next selection is drawn,<br />

was published in 1989. It helped establish Martin as an authority on <strong>Latin</strong><br />

<strong>America</strong>n narrative and identity. Martin was also selected to write essays<br />

on <strong>Latin</strong> <strong>America</strong>n narrative for the distinguished Cambridge History of<br />

<strong>Latin</strong> <strong>America</strong>. Our selection is drawn from Martin’s opening chapter, in<br />

which he outlines his understanding of <strong>Latin</strong> <strong>America</strong>n identity and then<br />

provides a summary of literary works that support his claim.<br />

Martin begins by pointing out <strong>Latin</strong> <strong>America</strong>’s unique position in the<br />

world. It has a legitimate claim to being Western because of its strong, historic<br />

ties to Europe. But it is also very non-Western in that a signifi cant part<br />

of its demographic and cultural heritage comes from indigenous <strong>America</strong>

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