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Reframing Latin America: A Cultural Theory Reading ... - BGSU Blogs

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narrating about narrative 55<br />

narratives create meaning. In other words, the scene outside comes into<br />

existence only as a result of the creation of the frame and the glass.<br />

Semiotic approaches to narrative reject the typical essentialist emphasis<br />

on plot, narrators, and/or tone. They focus on how these elements come<br />

together to construct meaning and discourse. If a semiotic reading of narrative<br />

were to be plotted as a formula, it would look like x → y, where x and<br />

y represent different elements of a story, and the arrow symbolizes the process<br />

by which x becomes y. Unlike in the essentialist equation of a b c,<br />

there is no solution, but rather a constant process of uncovering how meaning<br />

comes to be.<br />

Besides rejecting the idea that narratives and their authors can reveal<br />

truths about an ontological world, semioticians reject the notion of a literary<br />

canon. While they might agree that certain narrative styles, or certain<br />

pieces of literature, are exceptional, semioticians view canons as saying<br />

much more about the people who assemble them than about the works being<br />

included or excluded. They believe that constructing notions of literary<br />

standards runs the risk of allowing hegemonic power to exclude dissenting<br />

voices, discourses, and aesthetics. Semioticians seek to include more voices<br />

and styles, not wanting to silence those with less access to power. The more<br />

open we remain to a multiplicity of aesthetic standards, the greater our potential<br />

to understand the meaning of reality as a social construct.<br />

On the whole, semioticians ask very different questions about narratives<br />

than their essentialist counterparts do. Essentialists look to narratives for<br />

authenticity, truth, affirmation of the human experience, and authorial intention.<br />

Semioticians want to expose ongoing constructs.<br />

Some of the semioticians’ key questions are asked by Jonathan Culler<br />

in another work of his called Literary <strong>Theory</strong>: A Very Short Introduction.<br />

We cite some of these questions here and embellish them with some of our<br />

own. Afterward, we offer further examples of this difference in objectives by<br />

applying both essentialist and semiotic readings to the writings of El Inca<br />

Garcilaso de la Vega and the literary movement called magical realism. 5<br />

“Who speaks?” (Culler, 87) Is it a fi rst-person narrator or an observer of the<br />

events? A character within the novel or an omniscient narrator? Keep in<br />

mind that a text can focus on a particular character and be told by an omniscient<br />

narrator.<br />

“Who speaks to whom?” (88) Who is being narrated to? Are readers implied<br />

or are they constructed characters within the text? An audience can be implied<br />

from the era when the text was published. As we approach texts from

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