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Reframing Latin America: A Cultural Theory Reading ... - BGSU Blogs

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264 reframing latin america<br />

figure 14.7 René stands over María/Betty after discovering her with the North<br />

<strong>America</strong>n in Soy Cuba<br />

While René’s secrecy contributes to the progress of the revolution, María’s<br />

undermines it.<br />

Once María is inside her one-room shack, her innocence is further debunked<br />

as she takes off her crucifi x necklace. The spectator is made to<br />

despise the expressionless North <strong>America</strong>n tourist who attempts to put it<br />

back over María’s neck and then ignores her suffering as she throws it to<br />

the ground and begins to cry, demonstrating her physical anguish over what<br />

she is about to do. In this way the fi lm gives the viewer mixed messages.<br />

It clearly wants us to hold the North <strong>America</strong>n accountable and to sympathize<br />

with María, yet it has already placed part of the burden of blame on her<br />

for feigning innocence in her deception of our hero, René.<br />

Cut to the next morning. While María lies sleeping in a martyred position<br />

(each arm outstretched as if in a crucifi xion), the North <strong>America</strong>n<br />

tourist is dressed and, in symbolic explanation of what happened during the<br />

night, is eating the tangerine that was a fi gurative gift of love from René<br />

the day before. He awakens María and then ignores her refusal to sell him<br />

her crucifi x, one of her only valuables, by simply laying extra money on the<br />

bed. As the tourist starts to leave, René enters the shack singing happily and<br />

carrying a stalk of bananas, which he lies down in symbolic phallic defeat<br />

when he sees María in bed and then attempts to cover her naked body with<br />

the white bed linens.

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