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Reframing Latin America: A Cultural Theory Reading ... - BGSU Blogs

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civilized folk marry the barbarians 211<br />

was a “dead” author and that his creation of Doña Bárbara was rooted in a<br />

broader discourse of foundational fi ction.<br />

Sommer, the Ira Jewell Williams professor of Romance Languages and<br />

Literatures at Harvard University, defi nes the <strong>Latin</strong> <strong>America</strong>n romance<br />

novel as a love story set in an allegorical frame. Typically, it consists of two<br />

star-crossed lovers who symbolize rival segments of society (races, regions,<br />

political parties, classes, and so forth). The story revolves around their efforts<br />

to overcome the obstacles before them and to satisfy their love. As<br />

the protagonists in the story, they instill partisan feelings on the part of the<br />

reader, who hopes that society will change so that they can live together<br />

happily ever after. Sommer calls this genre a foundational fi ction because<br />

the successful resolution to the relational confl ict creates, or “founds,”<br />

a new society or nation, in which the protagonists and, more important,<br />

their progeny can thrive and forge new paths as new citizens. The novel<br />

becomes a virtual manual or guidebook to nation-building projects, and its<br />

wide acceptance allows the book to rise into the literary canon as patriotic<br />

literature.<br />

Independence from Spain provided the impetus for foundational fi ctions,<br />

as the new <strong>Latin</strong> <strong>America</strong>n republics, fraught with internal divisions,<br />

lacked cohesive identities beyond being former Spanish colonies. The new<br />

republican leaders took it upon themselves to defi ne the nation’s new identity,<br />

which in their minds meant defi ning the essence or spirit that inspired<br />

independence and nationalism to begin with. Like Facundo, many of the<br />

early unifi cation motifs were rooted in white supremacy and hailed civilization<br />

over barbarism. But even someone like Sarmiento, who called for<br />

the gaucho’s demise, was affected by the foundational fi ction discourse. In<br />

appealing to the memory of the gaucho, he was creating a sort of Romantic<br />

union between barbarianism and civilization.<br />

<strong>Latin</strong> <strong>America</strong>’s foundational fi ctions resemble romance novels in French<br />

and British literature, but they differ in telling ways. French and British romances<br />

are tragic, extramarital, and unproductive. They typically involve<br />

love that is unrequited because of social impediments and love triangles.<br />

<strong>Latin</strong> <strong>America</strong>n romances revolve around a couple. Although the lovers may<br />

face external challenges, they overcome hurdles to achieve fulfi llment that<br />

predicts future success. Also, <strong>Latin</strong> <strong>America</strong>n romances promote miscegenation<br />

as the solution, if not the goal, whereas European romances rarely address<br />

the issue or use it as an insurmountable obstacle. The reasons for these<br />

differences are potentially quite vast, but one explanation is that French and<br />

British national identities were well-established by the mid-nineteenth century,<br />

so romance novels did not need to service their construction.

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