02.07.2013 Views

Reframing Latin America: A Cultural Theory Reading ... - BGSU Blogs

Reframing Latin America: A Cultural Theory Reading ... - BGSU Blogs

Reframing Latin America: A Cultural Theory Reading ... - BGSU Blogs

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

Discussion Questions<br />

civilized folk marry the barbarians 219<br />

• How does Sommer’s idea of foundational fi ction expose Gallegos as a<br />

“dead author”?<br />

• Although Sommer never calls foundational fi ction a discourse per se,<br />

why is it clear from her reading that it is possible to do so?<br />

• According to Sommer, how does Marisela’s education refl ect the<br />

values that Gallegos was hoping to impose on his nation?<br />

• What does Sommer mean when she refers to Santos’s historical guilt<br />

and how does Gallegos resolve this guilt?<br />

Introduction to José Martí’s “Our <strong>America</strong>”<br />

“Our <strong>America</strong>” has had such a profound impact on modern <strong>Latin</strong> <strong>America</strong><br />

that it is easy to forget its brevity (ten pages) and the fact that José Martí<br />

wrote thousands more pages in his life. Perhaps its conciseness partly explains<br />

“Our <strong>America</strong>”’s lasting infl uence. With an economy of words, Martí<br />

called upon <strong>Latin</strong> <strong>America</strong>ns to be united in common cause, proud of their<br />

heritage, and free from foreign control. The general nature of Martí’s petition<br />

gives it almost universal appeal, allowing opposing political factions<br />

to draw upon it. The Cuban government under Castro promotes Martí as<br />

a national hero, while Cuban exiles in south Florida appeal to him in their<br />

quest to overthrow Castro. In twentieth-century <strong>Latin</strong> <strong>America</strong>n history,<br />

Martí and “Our <strong>America</strong>” are ubiquitous.<br />

Born in Havana, Cuba in 1853, Martí began his lifelong journey of political<br />

activism at an early age. Cuba at that time was still a Spanish colony,<br />

one of the only possessions Spain retained after the wave of independence<br />

movements in the early 1800s. Martí was the fi rstborn son of a sergeant<br />

in the Spanish army in Cuba and an immigrant mother from the Canary<br />

Islands. In 1862, at the age of nine, he traveled through the province of<br />

Matanzas in eastern Cuba and observed slavery fi rsthand. As his fi rst exposure<br />

to extreme social injustice, this experience affected him for life. Martí<br />

initially sought comfort in poetry, as it allowed him to express his feelings<br />

without activism or violence, but eventually he focused his attentions on<br />

Cuban independence from Spain and became more active. The combination<br />

of his writings and activism resulted in his arrest and deportation to Spain<br />

in 1869 at the young age of sixteen.<br />

While in Spain, Martí enrolled in law school in Madrid and also worked as a<br />

journalist. He eventually began working with other Cubans and sympathetic<br />

Spaniards who shared his belief in the cause of Cuban independence. Martí

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!