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Reframing Latin America: A Cultural Theory Reading ... - BGSU Blogs

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film foray: THE THREE CABALLEROS 233<br />

As recently as 1982, a fi lm historian wrote apropos of this fi lm that<br />

Donald Duck’s “camaraderie with the caballeros from Brazil and Mexico<br />

symbolized the idea of hemispheric unity.” 4 In fact, this male camaraderie<br />

provides a thin pretext for (and eventually a major impediment to) Donald’s<br />

real interest, the (hetero)sexual pursuit of “priddy girls” of uniformly pale<br />

complexion. Donald’s feathered companions are fi rst potential rivals, later<br />

indomitable restrainers and disrupters. The Disney team apparently felt<br />

the need to reassure their <strong>Latin</strong> <strong>America</strong>n counterparts that they need<br />

feel no threat to their sexual hegemony from this North <strong>America</strong>n neighbor<br />

who, for all his quacking up and cracking up, is clearly incapable of<br />

shacking up.<br />

Sixth Proposition: Doña Juanita? The ultimate reassurance regarding<br />

Donald’s nonthreatening nature is the recurrent feminization which<br />

he undergoes immediately after his attempts to “connect” with the objects<br />

of his desire—a desire no less fi ckle for all its obsessive intensity. Donald’s<br />

surrogate femaleness at key moments is undermined by visual puns that<br />

verge on the subliminal but compel an embarrassing blatancy on the part of<br />

anyone wishing to describe them. (Oh well. Here goes.)<br />

Seconds prior to the conclusion of both the Brazilian and the Mexican<br />

sequences, Donald is literally swept off his feet by a stream of ejaculate.<br />

His concluding appearance in the Brazilian sequence comes when he tries<br />

to imitate Aurora Miranda, whose compelling gestures “animate” her cartooned<br />

surroundings, making buildings and plazas pulse to a samba beat. In<br />

response to Donald’s pathetic attempt at mimesis, a fountain shaped like<br />

an elephant’s head extends is fl accid trunk into a rigid horizontal pipe and<br />

proceeds to overpower Donald with its spray.<br />

In the frenetic “climax” of the Mexican sequence, which also ends the<br />

fi lm, Joe Carioca and Panchito combat Donald in a mock bull-fi ght. The<br />

inept Donald has trouble maneuvering the bull armature which, with<br />

the instantaneousness of nightmare, he suddenly inhabits. His assailants are<br />

considerably more agile: Pancho goads him with red fl ags and wisecracks<br />

while Joe sets a cluster of fi recrackers alight on his tail and then skewers him<br />

with a pair of pokers. After his ejection (ejaculation?) from the make-believe<br />

bull, which magically and terrifyingly continues to rampage unaided, Donald<br />

redirects his combative fury away from its original target (the “friends”<br />

who have so persistently thwarted his amorous efforts) and toward this<br />

emblem of masculinity, charging the bull head-on as Panchito sings in ironic<br />

voice-over, “like brother to brother/we’re all for each other . . .” The trail<br />

of spewing fi reworks in the Mexican fi nale rockets Donald skyward;<br />

embracing this stream, he then slides back “down to earth.” The fi lm’s

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