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Reframing Latin America: A Cultural Theory Reading ... - BGSU Blogs

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post what?! (not) an abbreviated introduction 7<br />

ized effect is enhanced. Such depictions of <strong>Latin</strong> <strong>America</strong> were common<br />

in advertisements, among other things, intended to sell products to North<br />

<strong>America</strong>ns or to draw them as vacationers to <strong>Latin</strong> <strong>America</strong>. This imagery<br />

made <strong>Latin</strong> <strong>America</strong> out to be an inviting and bountiful playground full of<br />

mysterious but safe sensuality. A recent book, Mexicana: Vintage Mexican<br />

Graphics, presents a compilation of these types of images from Mexico, and<br />

even calls them “iconic” due to the frequency and timeless consistency<br />

with which they appeared. 3 The book shows that through the years Mexico<br />

was displayed repeatedly in advertisements for goods and tourism as a lightskinned,<br />

often scantily clad, sensuous-looking female. One of the images<br />

advertised a spa (Fig. 1.4). According to Jim Heimann, author of Mexicana,<br />

that image dates from the late 1940s or early 1950s and is similar to others<br />

appearing in thousands of other brochures and advertisements produced at<br />

the time that targeted U.S. tourists who were just beginning to have the<br />

time, money, and means to travel to Mexico in greater numbers. 4 Once<br />

again, <strong>Latin</strong> <strong>America</strong> is feminized, and a woman appears as an exterior representation<br />

of a general principle, rather than as a fully developed, autonomous<br />

person.<br />

So, to what extent does the photograph of the young Salvadoran woman<br />

capture something real about El Salvador? Our argument in this book is<br />

that the possibility that the photograph could capture reality is moot. We<br />

are not concerned with whether such an image is accurate or inaccurate, or<br />

whether it depicts a real, surreal, or even false El Salvador. Instead, we are<br />

interested in the way its representation contains multiple meanings, many<br />

of them unintended. We do not believe that the intention of an author (or<br />

in this case, the photographer and cover designer) or an audience must be<br />

conscious for meaning to exist and be transmitted. For example, we assume<br />

that neither the person who took the picture, the publishers who decided to<br />

use it on the cover, nor the intended readership necessarily possessed conscious<br />

knowledge of the long and complex history of young, attractive <strong>Latin</strong><br />

<strong>America</strong>n women being presented to North <strong>America</strong>n audiences. Nevertheless,<br />

the image is inevitably charged with multiple and complex meanings.<br />

We contend that representations like this photograph construct places like<br />

El Salvador, rather than reveal their objective or true nature. Our goal in this<br />

book is to study the process through which these constructions come to be.<br />

Daniel Mato, an Argentine-born theorist now working in Venezuela,<br />

once said, “<strong>Latin</strong> <strong>America</strong> doesn’t exist.” 5 By this provocative statement<br />

Mato meant that <strong>Latin</strong> <strong>America</strong> is an identity and that, like all identities,<br />

its meaning is constructed by the people who try to defi ne it. Mato decided<br />

to dedicate his career to exploring the process by which meanings come

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