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Reframing Latin America: A Cultural Theory Reading ... - BGSU Blogs

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film foray: MI FAMILIA 307<br />

story of my family, I have to begin where millions of stories have begun. In<br />

a small village in Mexico a long, long time ago.” This assertion explicitly<br />

connects his family’s struggle with that of all Mexican <strong>America</strong>ns, not to<br />

mention that of millions of Mexicans.<br />

The fi lm highlights the roles that Mexican <strong>America</strong>ns have played in<br />

various eras in U.S. history—no small feat in a two-hour fi lm. José Sánchez<br />

crosses over into California and settles in Los Angeles with the help of a<br />

distant relative. On the job he meets María, the woman he will marry. (She<br />

is played by Jennifer López in her fi rst signifi cant fi lm role.) They grow into<br />

a large family with six children, Francisco (nicknamed Paco), Irene, Jesus<br />

(nicknamed Chucho), Toni, Ernesto (nicknamed Memo), and Jimmy. Paco<br />

becomes a writer after his tour of duty with the U.S. Navy; Irene gets married,<br />

and she and her husband establish a Mexican restaurant; Chucho gets<br />

involved with a gang and is gunned down by police; Toni joins a convent<br />

and then leaves her order to marry a former priest and become a human<br />

rights activist; Memo studies constantly, becomes a lawyer, and gets engaged<br />

to an Anglo; and Jimmy ends up as a father after serving time for petty<br />

thievery.<br />

Paco begins the story of his family by recounting how his father left his<br />

small village in Mexico and walked for months before crossing the border<br />

to enter Nuestra Señora de Los Angeles, California. “In those days, the<br />

border was just a line in the dirt,” says Paco, laying bare the political discourses<br />

that create nations. From the outset, he establishes that his dad,<br />

José, is a storyteller with a vivid imagination so as to prepare the viewer<br />

for a movie fi lled with attempts to destabilize official versions of history<br />

in favor of multiple unsanctioned histories. Paco and the fi lm make clear<br />

from the opening moment that one must distinguish fact from fi ction.<br />

To this end the fi lm begins with a semicomical sequence that resembles a<br />

telenovela or soap opera to explain the reason José left the village. Paco says<br />

that his uncle Roberto had been caught in an adulterous relationship, and<br />

Trini, Roberto’s wife, took out her revenge by shooting him with her doublebarrel.<br />

A shot is heard but not shown. Says Paco, “Actually nothing like that<br />

ever really happened. That’s just the way my father used to tell the story.”<br />

Paco goes on to explain that his uncle Roberto died of a ruptured appendix<br />

and that economic hardship in the aftermath of the Mexican Revolution<br />

was the impetus for his father’s departure. Thus, from the start, the<br />

fi lm encourages the enjoyment of sensational stories but rejects the notion<br />

that all versions of a story are equally valid. The spectator is made aware<br />

that we must question what we only presume to have witnessed in order to<br />

investigate other possibilities, however mundane they may be.

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