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Reframing Latin America: A Cultural Theory Reading ... - BGSU Blogs

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230 reframing latin america<br />

it fortifi es the patriarchal and imperialist approach. 1 In the section of her<br />

study called “Ten Perverse Propositions on Desire in Disney,” Burton asserts<br />

that in an effort to present <strong>Latin</strong> <strong>America</strong> as a desirable place—through<br />

beautifully packaged presents that Donald receives from his cousins, parrot<br />

Joe Carioca and Panchito the rooster—the fi lmmakers succeed only in offering<br />

hegemony in exchange for the gifts of limitless desire for a beautiful<br />

land and beautiful ladies. <strong>Latin</strong> <strong>America</strong> is cast as female spectacle to serve<br />

and entertain the male United States, which is cast as the inept, nonthreatening<br />

Donald Duck.<br />

Sexual props and images abound throughout. Joe Carioca’s umbrella and<br />

cigar are transformed into two pistols, matching Panchito the Rooster’s own<br />

pair. A dancing cowgirl is suddenly surrounded by phallic cacti and cracking<br />

whips. Interspersed among disembodied, kissing lips, a fl accid elephant<br />

trunk becomes erect and splashes water in Donald’s face, animated fl owers<br />

swallow and dizzy him, and a telescope lengthens and stiffens in Donald’s<br />

hands as he ogles bathing beauties on Acapulco beach.<br />

Even if we assume, as Burton does, that the makers of the fi lm had no<br />

intention of infusing an animated fi lm about <strong>Latin</strong> <strong>America</strong> with images of<br />

passion considered essential to this “other” culture, the sexual innuendo<br />

that underscores Donald’s relationship with <strong>Latin</strong> <strong>America</strong> reveals the<br />

“‘collective unconscious’ of that culture-industry-cum-empire known as<br />

Walt Disney Productions.” 2 Thus, regardless of the intentions of the fi lmmakers<br />

to imagine a new and improved version of hemispheric relations,<br />

the meaning created by the movie presents no challenge to former narratives.<br />

Instead, the fi lm reinforces the status of the United States as hegemonic<br />

center while maintaining <strong>Latin</strong> <strong>America</strong> at the margins, all within a<br />

discursive community of neo-empire.<br />

Julianne Burton, “Don (Juanito) Duck and the<br />

Imperial Patriarchal Discourse” 3<br />

Ten Perverse Propositions on Desire in Disney<br />

First Proposition: <strong>Latin</strong> <strong>America</strong> as a Wartime Toontown In<br />

Roger Rabbit, Toontown is a zone of marginality inhabited by the vulnerable<br />

and the victimized, literally “an/other world”/“an/Other’s world” to<br />

be entered only with wariness and dread and seldom escaped intact. For the<br />

writers and animators of The Three Caballeros, <strong>Latin</strong> <strong>America</strong> is the 1940s<br />

equivalent of “Toontown,” the seductive-repulsive zone of spectacular excess<br />

and excessive spectacle. In the sections depicting Brazil and Mexico,<br />

reason gives way to passion, order to disorder and incoherence, the logic

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