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Reframing Latin America: A Cultural Theory Reading ... - BGSU Blogs

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32 reframing latin america<br />

Where Is the Real <strong>Latin</strong> <strong>America</strong>?!<br />

The focal point of this book is <strong>Latin</strong> <strong>America</strong>n identity in the nineteenth<br />

and twentieth centuries. So in addition to race, class, gender, and nation,<br />

we are adding <strong>Latin</strong> <strong>America</strong> to our list of modernist identity categories.<br />

We might defi ne this as a multinational identity, referring to the group of<br />

nations and peoples in the Western Hemisphere that are south of the United<br />

States. For the past two hundred years, <strong>Latin</strong> <strong>America</strong>, like most of the rest<br />

of the world during that time, has been dominated by modernist conceptualizations<br />

of identity and modernist attempts to discern ontological truths.<br />

Whether or not they set out with the purposeful and conscious intent to do<br />

so, virtually every author during the modernist era participated in a broad<br />

project of seeking out the truth about <strong>Latin</strong> <strong>America</strong>.<br />

As modernists, these various interpreters debated among themselves as<br />

to who possessed the most accurate version of <strong>Latin</strong> <strong>America</strong>. Sometimes<br />

this debate was overt and purposeful, as in the case of the renowned treatise<br />

on Mexican identity by Octavio Paz in The Labyrinth of Solitude. 30 Other<br />

times, the debate has been less direct, even accidental, as authors simply set<br />

out to write a story or comment on their lives, families, towns, or regions,<br />

but then found that their commentaries, as texts, operated in a broader<br />

whole of interpretation.<br />

In this book, we provide selections from roughly a dozen examples spanning<br />

the past two centuries and fi t each text into its respective historical era<br />

and/or literary movement. Some of these eras and movements will likely be<br />

new to someone unfamiliar with <strong>Latin</strong> <strong>America</strong>n history, but some might<br />

be quite recognizable. For instance, we fi nd that even people who possess<br />

limited knowledge of <strong>Latin</strong> <strong>America</strong> have heard of magical realism, a literary<br />

movement dating back to the 1960s and 1970s, or at least of one of its<br />

main contributors, Colombian author Gabriel García Márquez. He was one<br />

of a number of magical realist authors to win a Nobel Prize during this socalled<br />

boom in <strong>Latin</strong> <strong>America</strong>n literary production. We will demonstrate<br />

how magical realist authors were part of a massive, collective, albeit uncoordinated<br />

attempt to reveal the true <strong>Latin</strong> <strong>America</strong>. Our goal is to illustrate<br />

these modernist foundations and show their ideological and discursive<br />

makeup.<br />

Hopefully, it is evident by now that we do not distinguish between fi ction<br />

and nonfi ction in our interpretation of texts. Regardless of the intellectual<br />

tradition from which it originates, whether it be fi ction, drama, poetry,<br />

history, sociology, politics, or some other genre, almost every text produced<br />

in the nineteenth and twentieth centuries participates in the modernist

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