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Reframing Latin America: A Cultural Theory Reading ... - BGSU Blogs

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figure 17.2 Paco sits at a typewriter in Mi familia<br />

film foray: MI FAMILIA 313<br />

Even in the exceptions to this rule, such as the prominence given to<br />

María’s harrowing journey back to Los Angeles, the focus is on women as<br />

facilitators of male agency. Women operate from within traditional spheres<br />

to maintain the unity of the patriarchal family. Since the fi lm does not take<br />

a critical stance on this issue, as it certainly attempts to do with <strong>Latin</strong>o stereotypes<br />

vis-à-vis the I Love Lucy show, Mi familia inadvertently forms part<br />

of the genre of Mexican-<strong>America</strong>n fi lms that invite its audiences to defi ne<br />

Chicano identity as singularly masculine. 5<br />

The fi lm also limits the defi nition of Chicano identity, while endeavoring<br />

to expand U.S. identity to include Mexican <strong>America</strong>ns, through the discourse<br />

of Chicano citizenship. Mi familia continually reinforces the idea that being<br />

part of the Chicano community means embracing an identity in limbo between<br />

Mexico and the United States. Consider that the one character in the<br />

fi lm who asserts only his U.S. identity—Memo, the lawyer who marries an<br />

Anglo—is also the only wholly unsympathetic character in the fi lm.<br />

At various intervals we are invited to condemn Memo for apparently<br />

turning his back on his Mexican heritage. He lives on the wealthy West<br />

side and anglicizes his name to William Sánchez, which he proudly displays<br />

on the door to his law office. The baseball cap he wears when dressing casually,<br />

and the suit when formally, contrast with Chucho’s and Jimmy’s<br />

vato look and the guayaberas worn by Paco and José. When he takes his

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