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THE UNITY OF IDENTITY AND DIFFERENCE AS THE ...

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Judgment obviously involves two mental acts – the act of distinguishing and the<br />

act of unifying. In the judgment, “S is P,” the difference between S and P presents the<br />

result of the act of distinction, while the copula expresses the act of unification. In a<br />

meaningful judgment, there must be some sense in which S and P are distinct or separate,<br />

and in a true judgment, there must be some sense in which S and P belong together or are<br />

one. The acts of distinction and unification proceed according to certain principles or<br />

rules. In terms of the first rule, we consider the world (by “carving it up” or “uniting” it)<br />

in such a way that S and P refer to distinct features of the world, and in terms of the<br />

second rule, we consider the world in such a way that S and P refer to the same feature or<br />

object in the world. Thus the two acts that occur in judgment represent two – most often<br />

implicit – rules in terms of which we consider a specific region of the world.<br />

Of course this preliminary account of judgment already involves an element of<br />

distortion. It assumes that the world is immediately given to us in some way, and that the<br />

two principles or rules involved in judgment simply present two different ways of<br />

considering that which is immediately given. Here there are two basic options. On one<br />

option, the world immediately presents itself to us as a discrete bundle or collection (of<br />

spatial-temporal points, of properties, of sensations, etc.), and the two principles that<br />

inform the judgment present two different ways of combining what is given to us as a<br />

discrete bundle or collection. Here both principles exist independently from one another.<br />

In other words, we can clarify or spell out each principle without referring to the other.<br />

We can spell out each principle in relation to the discrete manner in which the world is<br />

immediately given to us. Each principle proscribes a manner for combining or<br />

considering that which is immediately given as discrete. One act of synthesis produces<br />

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