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THE UNITY OF IDENTITY AND DIFFERENCE AS THE ...

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Quote Seven: This state of indifference [i.e. a state prior to the analytical acts of<br />

attention] is, to a certain extent, a relapse into a state of barbarism. The savage<br />

attends to practically nothing; he lets everything pass him by without fixing his<br />

attention on it. Only by training the mind does attention acquire strength and<br />

fulfill its function. The botanist, for example, observes incomparable more in a<br />

plant than one ignorant of botany does in the same time. The same thing is<br />

naturally true in regard to all other things. A man of great intelligence and<br />

education has at once a complete intuition of the matter in hand; with him<br />

sensation bears throughout the character of recollection.<br />

In this passage, Hegel criticizes the primitivism inherent in certain critiques of analytical<br />

thought, critiques that construe analysis as a process that impoverishes the immediate<br />

richness of experience. The sentence about botany provides an illustration that supports<br />

Hegel’s conception of the relation between analysis and the content of experience. As<br />

she walks in the woods, the trained botanist sees more than does the person not trained in<br />

botany. The botanist learns to analyze, break down, and identify the various kinds of<br />

plants and the various parts that distinguish these different kinds. These analytical<br />

capacities inform or enrich her “immediate” experience, providing it with a greater<br />

fullness of detail. When someone who does not possess knowledge of botany walks<br />

through the woods, she merely sees a lot of trees. Perhaps she notices the difference<br />

between the deciduous trees and the evergreens. Or maybe she sees the difference<br />

between the trees that form the upper canopy and those that form the lower story. These<br />

are relatively basic distinctions, however.<br />

Hegel says the conclusions drawn from the example of botany apply to all other<br />

objects. Thus he argues that we must generalize this lesson. The non-botanist still has a<br />

rich experience as she walks through the woods. Maybe she listens to various birdcalls.<br />

Or maybe she remembers an earlier conversation. In both cases, however, it is only her<br />

analytical skills – her ability to distinguish between bird sounds or the phonetics of the<br />

209

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