THE UNITY OF IDENTITY AND DIFFERENCE AS THE ...

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Ilting, Karl-Heinz. (1989) “Hegels Philosophie des Organischen.” In: Hegel und die Naturwissenschaften. Ed. Micheal John Petry. Stuttgart-Bad Cannstatt, Fredrich Frommann Verlag. Jacobi, Friedrich Heinrich. (2001) Werke, Dritter Band. Berlin, Berliner Buchdienst. Jürgensen, Sven. (2000) “Schellings logisches Prinzip: Der Unterschied in der Identität.” In: Schelling: Zwischen Fichte und Hegel. Amsterdam, B.R. Grüner. Kant, Immanuel. (1977) Werkausgabe. 12 Bänder. Frankfurt am Main, Suhrkamp. (1996) Metaphysics of Morals. Trans. Mary Gregor. Cambridge, Cambridge University Press. (1998) Critique of Pure Reason. Trans. and Ed. by Paul Guyer and Allen W. Wood. Cambridge, Cambridge University Press. Kierkegaard, Soren. (1980) Sickness unto Death: A Christian psychological exposition for upbuilding and awakening. Trans. Howard V. Hong and Edna Hong. Princeton, Princeton University Press. Leibniz, G.W. (1995) G.W. Leibniz. Trans. Georg Montgomery. La Salle, Illinois. Open Court Publishing Company. (1989) Philosophical Essays. Trans. and Ed. by Roger Ariew and Daniel Garber Indianapolis, Hacket Publishing Company. Losurdo, Domenico. (2004) Hegel and the freedom of moderns. Trans. Marella and Jon Morris. Durham, Duke University Press. Lukács, Georg. (1948) Der Junge Hegel: Ueber die Beziehungen von Dialektik und Oekonomie. Zürich, Europa Verlag. (1980) The Ontology of Social Being. Trans. David Fernbach. London, Merlin. McDowell, John. (2003) “Hegel and the Myth of the Given.” In: Das Interesse des Denkens: Hegel aus heutiger Sicht. Ed. Wolfgang Welsch and Klaus Vieweg. München, Wilhelm Fink Verlag. McTaggart, John. (1896) Studies in the Hegelian Dialectic. Cambridge, Cambridge University Press. (1927) The Nature of Existence. Volume 2. Cambridge, Cambridge University Press. Mure, G.R.G. (1940) An Introduction to Hegel. Oxford, The Clarendon Press. 309
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THE UNITY OF IDENTITY AND DIFFERENC
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Michael Eugene Morris in terms of c
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1.1) Preliminary Remarks………
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7) Essay on Natural Right: The Unit
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interpret these issues as an expres
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even “naively metaphysical.” 4
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immanent metaphysics. Insofar as He
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consciousness.” 13 Thus the Scien
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all genuine objects consist in some
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This section does not explain the m
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transitions from abstract right to
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The second moment of the will is th
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self as “pure infinity,” thus d
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will and the third part of the book
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3.2) The Notion: Substance as Subje
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is movement towards a “purpose.
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Therefore he argues we must replace
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judgment of the plant. The illustra
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the Encyclopedia, Hegel describes t
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colorful - but ultimately justified
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constituted in terms of the same ba
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provides the basic categories in te
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3.5) The “I” as Instantiation o
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of the self are genuine moments rat
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moments of the will. With regard to
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Before examining these issues, we s
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the third moment of the will, the m
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1.1) Preliminary Remarks CHAPTER TW
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certain traditional conceptions of
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conception that considers a thing a
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thing is “nothing.” Thus Bradle
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crucial ways. 71 Moreover, we are n
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From this brief survey, the followi
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If we can think of the thing’s qu
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and concrete, each object strives t
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different ways as his philosophy pr
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insists that truth comes in degrees
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necessary, therefore, if we use the
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Hegel believes that truth and falsi
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Hegel even insists that physical an
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2.4) The Degrees of Truth Ascribed
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more developed form of unity. A spe
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instantiated. The tree has thousand
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proximate truth of that from which
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higher kinds. The most general univ
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the solution. The next highest kind
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In the most general and abstract te
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The unity of identity and differenc
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of identity and difference, reason
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evident in the processes of life. M
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In accordance with the interpretati
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Third, we have the moment that unit
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category of ontology helps to make
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CHAPTER THREE THE NATURE OF GENUINE
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Our discussion of these phenomena s
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Two will briefly consider Hegel sol
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2.2) Difference, Identity, and Unit
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The second and third moments distin
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The moments of identity and differe
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The structure of judgment presents
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is red.” In this judgment, the su
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“identity” and “connection.
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interpretation assumes that “is
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judgments present the most develope
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emains unclear. However, it should
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speculation grasps the unity that u
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that is also a connecting. Thus jud
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Judgment obviously involves two men
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option presents judgment as the res
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5.4) Judgment Considered as a Serie
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we must carefully distinguish betwe
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all into the abyss of vacuity witho
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divides and articulates that which,
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5.5) Judgment Considered as a Serie
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as (b) a process that starts with u
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The essential requirement for the s
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Through this progress [which is als
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inhere in this substance. Thus we c
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conversely, the understanding const
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1) Introduction CHAPTER FOUR THE NA
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consider judgment as a series of ac
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Each judgment contains two obvious
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then there would be no basis for di
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In order to grasp the structure of
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In order to grasp the structure of
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corresponds to the way the object i
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contradicts it, this is to be recog
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make between different features of
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Here Hegel considers a conception o
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determining the exact nature of the
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moment of analysis. Moreover, we sa
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conception of the substance as subj
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says: “Only this self-restoring s
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elation to the unity that constitut
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instantiate their telos fully. Or,
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inextricably entwined with its othe
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epresentation to all objects. Moreo
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telos, and the telos can only be co
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experience in which certain things
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In this passage, Hegel speaks of th
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make it “an independent object”
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prior to our cognitive awareness of
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inarticulate norms or categories. A
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In Quote 2 Hegel argues from the ex
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unity to be analyzed, not as a plur
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In Hegel’s description of the act
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to the world. This means that the m
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Ultimately, the misleading nature o
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English language - that provide her
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of experience. These are changes in
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5.8) No Discrete Plurality Given Pr
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1) Introduction CHAPTER FIVE THE UN
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identity and difference. In other w
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“plurality,” clearly demonstrat
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In the Darstellung meines Systems d
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difference must also be accepted.
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Schelling construes difference as m
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3) Jacobi: The Mysterious Unity of
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Only a determinate can determine an
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original unity (Urgemeinschaft) is
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object. In contrast to Jacobi, howe
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particular. I argued that the struc
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In the Systemfragment Hegel also de
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plurality as the problem of graspin
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present various ways of unifying th
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There is a second, more important r
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The following passages summarizes m
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apparently contradictory moments in
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apperception, actually provides the
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As he also states elsewhere in his
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view, Kant fails to recognize the f
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Here we see the basic structure of
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Page 281 and 282: ealize the kind of self-determinati
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Page 287 and 288: So each stage of the dialectic incl
Page 289 and 290: In the following passage, Hegel cha
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Page 313 and 314: HEGEL'S WORKS BIBLIOGRAPHY Werke. F
Page 315: Fulda, Hans Friedrich. (1978) “He
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