THE UNITY OF IDENTITY AND DIFFERENCE AS THE ...

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ecognize the true nature of social organization as the original unity of individual desires and institutionalized practices. Hegel presents this higher unity in his conception of the state. Thus Hegel argues that certain values of traditional liberalism, the values presented in “Morality” and “Civil Society,” are contradictory and, as they stand, incoherent. They are not, in other words, simply incomplete. These values retain a place in Hegel’s final vision of political reality, though first they must be reinterpreted. As Hegel’s comparison of morality with insanity illustrates, this reinterpretation often involves a radical re- evaluation as well. 305
HEGEL'S WORKS BIBLIOGRAPHY Werke. Frankfurt am Main, Suhrkamp. 1986. Phenomenology of Spirit. Trans. A.V. Miller. Oxford, Oxford University Press. 1977. Science of Logic. Trans. A.V. Miller. Amherst, New York. Humanity Books. 1969. Logic: Part One of the Encyclopaedia of the Philosophical Sciences (1830). Trans. William Wallace. 1975. Philosophy of Nature. Three Vol. Trans. M.J. Petry. London, Humanities Press. 1970. Philosophy of Mind: Part Three of the Encyclopaedia of the Philosophical Sciences (1830). Trans. William Wallace and A.V. Miller. Oxford, Clarendon Press. Philosophy of Right. Trans. T.M. Knox. Oxford, Oxford University Press. 1967. Lectures on the History of Philosophy. Three Vol. Trans. E.S. Haldane and H. Simson. Lincoln, Nebraska. University of Nebraska Press. 1995. Selections. Ed. M.J. Inwood. New York, Macmillan. 1989. REFERENCES Ameriks, Karl. (1991). “Hegel and Idealism.” In: The Monist, 74: 386 – 402. Aquila, Richard E. (1973). “Predication and Hegel’s Metaphysics.” In: Kant-Studien. 64: 231 – 245. Beiser, Frederick. (2005) Hegel. New York, Routledge. (2003) “Hegel and Naturphilosophie.” In: Studies in History and Philosophy of Science. Mr03; 34A(1): 135 – 147. (2002) German Idealism: The Struggle against Subjectivism, 1781 – 1801. Cambridge, Massachussets, Harvard University Press. 306
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THE UNITY OF IDENTITY AND DIFFERENC
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Michael Eugene Morris in terms of c
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1.1) Preliminary Remarks………
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7) Essay on Natural Right: The Unit
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interpret these issues as an expres
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even “naively metaphysical.” 4
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immanent metaphysics. Insofar as He
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consciousness.” 13 Thus the Scien
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all genuine objects consist in some
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This section does not explain the m
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transitions from abstract right to
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The second moment of the will is th
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self as “pure infinity,” thus d
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will and the third part of the book
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3.2) The Notion: Substance as Subje
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is movement towards a “purpose.
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Therefore he argues we must replace
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judgment of the plant. The illustra
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the Encyclopedia, Hegel describes t
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colorful - but ultimately justified
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constituted in terms of the same ba
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provides the basic categories in te
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3.5) The “I” as Instantiation o
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of the self are genuine moments rat
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moments of the will. With regard to
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Before examining these issues, we s
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the third moment of the will, the m
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1.1) Preliminary Remarks CHAPTER TW
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certain traditional conceptions of
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conception that considers a thing a
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thing is “nothing.” Thus Bradle
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crucial ways. 71 Moreover, we are n
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From this brief survey, the followi
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If we can think of the thing’s qu
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and concrete, each object strives t
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different ways as his philosophy pr
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insists that truth comes in degrees
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necessary, therefore, if we use the
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Hegel believes that truth and falsi
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Hegel even insists that physical an
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2.4) The Degrees of Truth Ascribed
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more developed form of unity. A spe
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instantiated. The tree has thousand
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proximate truth of that from which
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higher kinds. The most general univ
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the solution. The next highest kind
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In the most general and abstract te
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The unity of identity and differenc
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of identity and difference, reason
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evident in the processes of life. M
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In accordance with the interpretati
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Third, we have the moment that unit
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category of ontology helps to make
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CHAPTER THREE THE NATURE OF GENUINE
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Our discussion of these phenomena s
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Two will briefly consider Hegel sol
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2.2) Difference, Identity, and Unit
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The second and third moments distin
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The moments of identity and differe
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The structure of judgment presents
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is red.” In this judgment, the su
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“identity” and “connection.
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interpretation assumes that “is
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judgments present the most develope
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emains unclear. However, it should
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speculation grasps the unity that u
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that is also a connecting. Thus jud
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Judgment obviously involves two men
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option presents judgment as the res
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5.4) Judgment Considered as a Serie
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we must carefully distinguish betwe
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all into the abyss of vacuity witho
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divides and articulates that which,
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5.5) Judgment Considered as a Serie
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as (b) a process that starts with u
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The essential requirement for the s
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Through this progress [which is als
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inhere in this substance. Thus we c
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conversely, the understanding const
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1) Introduction CHAPTER FOUR THE NA
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consider judgment as a series of ac
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Each judgment contains two obvious
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then there would be no basis for di
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In order to grasp the structure of
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In order to grasp the structure of
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corresponds to the way the object i
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contradicts it, this is to be recog
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make between different features of
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Here Hegel considers a conception o
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determining the exact nature of the
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moment of analysis. Moreover, we sa
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conception of the substance as subj
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says: “Only this self-restoring s
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elation to the unity that constitut
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instantiate their telos fully. Or,
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inextricably entwined with its othe
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epresentation to all objects. Moreo
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telos, and the telos can only be co
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experience in which certain things
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In this passage, Hegel speaks of th
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make it “an independent object”
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prior to our cognitive awareness of
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inarticulate norms or categories. A
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In Quote 2 Hegel argues from the ex
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unity to be analyzed, not as a plur
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In Hegel’s description of the act
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to the world. This means that the m
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Ultimately, the misleading nature o
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English language - that provide her
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of experience. These are changes in
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5.8) No Discrete Plurality Given Pr
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1) Introduction CHAPTER FIVE THE UN
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identity and difference. In other w
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“plurality,” clearly demonstrat
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In the Darstellung meines Systems d
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difference must also be accepted.
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Schelling construes difference as m
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3) Jacobi: The Mysterious Unity of
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Only a determinate can determine an
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original unity (Urgemeinschaft) is
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object. In contrast to Jacobi, howe
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particular. I argued that the struc
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In the Systemfragment Hegel also de
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plurality as the problem of graspin
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present various ways of unifying th
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There is a second, more important r
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The following passages summarizes m
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apparently contradictory moments in
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apperception, actually provides the
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As he also states elsewhere in his
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