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CHAPTER FOUR<br />

<strong>THE</strong> NATURE <strong>OF</strong> GENUINE CHANGE,<br />

<strong>THE</strong> STRUCTURE <strong>OF</strong> JUDGMENT, <strong>AND</strong><br />

<strong>THE</strong> STURCTURE <strong>OF</strong> <strong>THE</strong> OBJECT:<br />

PART TWO……………………………………………………………………..……152<br />

1) Introduction…………………………………………………………………..152<br />

2.1) The Unity and the Plurality of the Object<br />

Derived from the Structure of Judgment……………………………………..155<br />

2.2) The Unity and the Plurality of the Object<br />

Derived from the Assumption of Multiple Genuine Objects………………....157<br />

2.3) The Paradoxical Unity of Unity and Plurality………………………….....….159<br />

3.1) Two Different Ways of Considering the Object……………………………...162<br />

3.2) Two Different Ways that the Object Is………………………………….....…171<br />

4) The Unity of the Object’s Modes of Being:<br />

A Sketch of Hegel’s Solution………………………………………………...173<br />

5.1) No Discrete Plurality Given Prior to Judgment……………………………....189<br />

5.2) No Plurality Given Prior to Judgment: Textual Support………………….......191<br />

5.3) No Plurality Given Prior to Judgment: A Defense…………………………...202<br />

5.4) The First Description of Attention……………………………………………203<br />

5.5) The Second Description of Attention……………………………………..….205<br />

5.6) The Third Description of Attention………………………………………......208<br />

5.7) Synthesis of the Three Descriptions……………………………………...….211<br />

5.8) No Discrete Plurality Given Prior to Judgment: Summary of the Defense.....214<br />

CHAPTER FIVE<br />

<strong>THE</strong> <strong>UNITY</strong> <strong>OF</strong> <strong>IDENTITY</strong> <strong>AND</strong> <strong>DIFFERENCE</strong>:<br />

HISTORICAL <strong>AND</strong> TEXTUAL SOURCES………………………………………....217<br />

1) Introduction…………………………………………………………………….217<br />

2) The Difference between the Systems of Hegel and Schelling…………………221<br />

3) Jacobi: The Mysterious Unity of Unity and Plurality………………………….229<br />

4) The Systemsfragment: The Structure of Life and Mind……………………..…235<br />

5) Differenzschrift: Apperception and the Absolute……………..…………….….240<br />

6) Glauben und Wissen: Apperception as Essentially Active,<br />

Rule-Governed, and Relational……………………………………………...…249<br />

iv

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